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Report of the restoration of land and the dignity of the people Conference in the Cape of Good Hope Castle.

The Genius of God at Work, in His Church, His Body, His representatives on earth.
The church is awaking from her slumber, and are taking a stand for healing, mediation and reconciliation.  The Mediation Foundation for Peace and Justice[1]organised a conference at the Cape Castle for the restoration of land and the dignity of the people under the leadership of Alan Nelson.
The African Christian Union[2]was founded by Apostle Gregory Kruyer to speak to the societal issues of Africa and they have been working to bring the gospel to all the five groupings of the Khoi Khoi, and bushman people. (Korana, Bushman, Griqua, Cape Khoi and the Nama.) On 19 May 2017 a royal degree was signed to protect their heritage according to International Law and basic principles of minority protection, and to declare their royalty and sovereignty as the first nations in Southern Africa.  The signing of this decree is significant as it brought unity to them as a collective.
Princess Chantal Revell is really the one who carries the spiritual burden of the Khoi. She holds it all together and has been on the journey of the restoration of her people for 18 years. She is on the national Khoi council, a statutory body and has connections with all the various groups although she is a princess in the Korana royal house.
Special care was taken to lead them to Christ, offering counselling and support. A 7 day fast was undertaken leading up to the anointing ceremony of this day, 8/8/2018. This was done prophetically to lay down their Kingdoms to the King of King Jesus Christ. Also breaking the curse of slavery and poverty that has rested upon these peoples for centuries.  The apostles of the city came and anointed these Kings and Queens as the Priest of old, to rule wisely, righteously, and bring peace to their people. Their kingdoms were thus declared and honoured, as the Bible ascribes in the Law, that we should honour our parents so that we may have a long life.
Calvyn Gilfellan CEO of the Castle of good hope, the oldest Colonial building in the Country welcomed all the guests by reminding them of the prophetic significance of the date. 8/8/18 Speaking of 3 times new Birth, 352 years since the arrival of Jan van Riebeek.  August is also declared Diversity Month, and the room used for the conference is called “allermans barracks”. The purpose of the meeting was to prophetically declare the restoration of first nations in South Africa. May God use this building (to many a tombstone of pain and suppression) as the birthplace of a new foundation. Let’s unite.
The Keynote speaker was Chief Justice Mogoeng Mogoeng. His message was from Jeremiah 30. The only way to achieve a truly sustainable solution to the emotional land expropriation issue is through peace, unity and shared prosperity.
Mogoeng Mogoeng the head of South Africa’s judiciary – a part-time pastor – challenged those present, who were mostly members of the First Nations (Khoi and San) royal houses, to seek the return of their land through peace and forgiveness. Speaking to the media outside the event, Mogoeng said the country needed to go back to basics if it wanted the best land expropriation solution.
“We need to get the foundation right. For us to resolve any of the serious problems that confront South Africa, we’ve got to deal with ourselves as a people.
“We are too divided to achieve anything,” he added.
The critical starting point therefore was for South Africans, black, white and especially First Nations people, to recognise that the overemphasis placed on artificial differences has taken citizens back.
“We need to recognise that we are one people, one nation. As long as we are divided, we are not going to achieve anything. This is a critical beginning that our country has everything that each and every one of us needs to prosper and realise our full potential.
“Let’s unite. Let’s pursue peace. Let’s love and respect ourselves because you can’t give what you don’t have.” Mogoeng also said there were so many things that enjoined and united South Africans as people, for too long the country has focused on what separated it.
“The rest of the African continent looks to South Africa for guidance and solutions because of the incredible capacity we’ve displayed for compromising and bridging our differences, and the infrastructure we have here.”  Mogoeng said he would visit a group of “mega farmers” in Parys at the end of August to engage and take his message to them. “The message is the same: don’t despair about the land issue. We are a peace-loving people as South Africans, and there is no solution that relates to the land issue except one that caters to all of us, that unites us, and is enduring.
“If we ever think we have arrived at a solution, but it is such that it benefits some but not all, it won’t last long. We will play games to try and sustain it, but it can never sustain forever. “That which will unite us and sustain peace, is the kind of solution that we must pursue.”
He again emphasised that solutions driven by love, reconciliation, peace and shared prosperity “will last forever. If not, it will fail, and it’s just a matter of time”.
There was a strong church presence during Mogoeng’s address and a ceremony to honour the First Nations royalty present. Mogoeng led those present in a prayer and asked God to lead the way as South Africans find solutions to what was a heart problem. “Nobody wants to be dehumanised, nobody wants to be exploited. So I understand where the anger comes from. But it is time to forgive,” he challenged everyone. If they do so, God would find a way for land to be returned to those who deserved it and for all in the country, black and white, to prosper together, he said.[3]
Mogoeng plainly focused our attention that the only Unifier is the one who knows the secrets of the heart and the future.  Jesus Christ!
A Judge understand judicial processes, it was significant that he directed us all, but specifically the descendants of the first nations of South Africa, to the Biblical healing process. Thy bruise is incurable, and thy wound is grievous… for the multitude of thine iniquity; because thy sins were increased.Jer 30:12-14.
In legal terms, this is a profound truth.  You were inflicted with wounds because of someone’s transgression against you, but because of the transgressional sins that you have entered in, your wounds are not healing.  Sins like hatred, bitterness, and resentment can do that to a person. For a person to heal of the inflicted wounds of someone else’s sin, you have no other option, but to forgive, and bless and pray for your enemies.
We are looking to people to heal our wounds, but do not repent of our own iniquity.
After 24 years, our best efforts have failed us, to unite this nation and foster prosperity for all.  The strong arm of our own efforts and strength has not availed. We need to turn our heart and eyes to Jesus and allow the Holy Spirit to lead us.
There are also many promises in the portion of scripture, whirlwinds of revival, restoration of what was lost, glory and restitution. However, please understand that no promise are without conditions.”  Stop the thinking of receiving and getting.  Adam worked. Prov 22:29 Those who are diligent will be brought before kings. Every single promise in the Word is always with conditions, and requirements first to be accomplished and fulfilled before the promise is released.
The message and person of the Chief Justice gives hope! There were many decrees and declarations made during the meeting of the birth of a New Nation. A united, peaceful and prosperous nation!
During the lunch break I was introduced to Chris Pienaar, a unionist from Paarl, with the most perfect Afrikaans accent, yet he is black. He smiled warmly: “one day I will tell you my whole story.” With a twinkle in his eye, he told me of how many times he would introduce himself over the phone, and then when arriving at the appointed meeting, see the confusion on faces, they expected a white person. After many years of winning CCMA cases he realised something has to change. They were winning cases, but destroying relationships, and destroying any future provision and favour for that individual.  They are working on a new type of workers Union based on a Christ-centred relationship mediation approach.
In the end of the meeting, once the royalties were honoured, blessed and declaration of anointing received. The moderator of the NGK church Nelis Janse van Rensburg spoke. He emphasised and offered a sincere apology for the abuses of the past. Declaring that the church will continue to apologise, again and again, until all receive the healing and restoration that Christ offers.  As the NGK church they have started a process called ‘the season of human dignity’. Together we will discover and affirm the human dignity given by God in Christ to us all and the implications of this discovery and affirmation for the church.
The values for this process are:

  • Listening
  • Respect
  • Embracement
  • Selflessness

At a certain point he said: “we want to bow before you and ask forgiveness” at that moment I felt we had to demonstrate this. We knelt before the royal guest, and started repentance from the heart, praying for another. There is so much pain! It is immeasurable! Yet as soon as we finished, these dear old leaders reciprocated and instantly gave forgiveness.
Something was released in the heavenlies as the Holy Spirit disrupted the program and many tears flowed. The atmosphere changed and healing was released.
This day was evidence of the restoration of the Hut of David, where all the gentiles come and bow their knee to the King of all kings.
As we now go out to our cities and town, may we seek more ways to reconcile, make peace, listen, talk, share stories, humble ourselves and see a nation healed, and a new nations awaken and rise up in righteousness.
May we see in our lifetime the healing of the nations in South Africa.

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We will not forget or let go, of the legacy of the reality of Pentecost in SA

What we have easy today, have come at a great price for men of women of faith and obedience paying with their lives, so that the seed of His Word can continue to spread over all the World.
May we be counted worthy to enter into the labours of these heroes of faith, and see God transform our People by His Glory For His Glory in Christ Jesus our Lord.
Though your beginning was small,
Yet your latter end would increase abundantly.
“For inquire, please, of the former age,
And consider the things discovered by their fathers;
For we were born yesterday, and know nothing,
Because our days on earth are a shadow.
Will they not teach you and tell you,
And utter words from their heart?
Job 8:7-10
John G Lake’s legacy of starting a work of Pentecostal outpouring in South Africa!

One day some years ago, being environed by certain conditions powerful and influential enemies who pamphleteered us throughout the whole world, broke confidence in our work for God to that extent that the little pittance of financial support almost dwindled away. I had one hundred and twenty workers out on the frontiers of South Africa, beyond the confines of civilization. The question arose as to what to do for these at such an hour. I said, “There is only one thing. That is, be honorable with these men and women. Let them know the true condition. If possible, let us call them in and let them decide as to the best thing to do.” So we sold our household possessions; we sold our watches, we sold everything that was salable for money enough to bring that hundred and twenty in.

When they arrived in Johannesburg, I poured my heart out to them as I am to you today. And alter a while they said, “Brother Lake, we would like to be alone for a little while and we ask you to retire. We have a decision to make.” I retired into the vestry for a half hour, and then they called me in. When I came in I found the hundred and twenty sitting in an oval in the middle of the tabernacle.. They had cleared the chairs away, made a large open circle with a hundred and twenty seats around, and a little table in the middle with bread and wine. They said, “Brother Lake, we have made our decision. We are going back to our fields. If we die, if our wives die, if our children die, we will never reduce that ministry that Jesus Christ has established through this work in Africa.” They said, “Brother Lake, serve the bread and wine.” I took my place at the head of the circle and started the bread around and the wine around. And every man said, “The new testament in my blood,” meaning “my blood to save South Africa.”

They put only one restriction: They said, “Brother, if we die. one request—come and bury us.” And twelve times in that year of hell, I stood beside twelve of the finest men and sixteen of the finest women and children God ever let live in this world. ] buried them because they starved to death, or they died because they could not get proper nourishment. That is the reason that the work in South Africa lives, and that is the reason that all the damnation on earth has never been able to assail it. But like a conquering glory it has gone on these years, conquering and conquering in the name of our Christ, until my hundred and twenty have grown to two hundred and fifty white preachers of the same character and until our five hundred black preachers have grown to be twelve hundred preachers of the same type and character, and until our mission stations are planted all Over Southern Africa.

May God grant us and enable us in the same way, than these powerful heroes of faith, to continue in the message of the Kingdom with signs and wonders following!!

“Lord, You are God, who made heaven and earth and the sea, and all that is in them, who by the mouth of Your servant David have said:
‘Why did the nations rage,
And the people plot vain things?
The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’
“For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done. Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”
And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Taken from: The New John G. Lake Sermons, edited by Gordon Lindsay!

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Do we have a Biblical Mandate to pray for the Sick?

Do we have a divine mandate, command to heal the sick? Do only certain people get to be used who have these gifs of power? What is the conditions, spiritual criteria to operate in signs and wonders?


Mark 16:17 And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”

these signs will follow those WHO BELIEVE


Paul was not only an accurate theologian, dividing the Word, but he operated in the supernatural!!
Spirit & Word is the divine ingredients for new creations to take place
Acts 5:12 through the HANDS OF THE APOSTLES many signs and wonders were done among the people.
Acts 2:43 Then fear came upon every soul, and many wonders and signs were done through the apostles.
James 5:14 And the PRAYER OF FAITH will save the sick, and the Lord will raise him up.
He who believes: John 3:18, 36; Acts 2:38; 16:30, 31; Rom. 10:8–10
2 Corinthians 12:11-12 I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing. Truly the signs of an apostle were accomplished among you with all perseverance, in SIGNS AND WONDERS AND MIGHTY DEEDS.
Acts 14:3 Therefore they stayed there a long time, speaking boldly in the Lord, who was bearing witness to the word of His grace, GRANTING SIGNS AND WONDERS to be done by their hands.
Rom. 15:18-21 in mighty signs and wonders, by the POWER OF THE SPIRIT of God
Acts 15:12 DECLARING how many miracles and wonders God had worked through them among the Gentiles.
Acts 19:11 Now God worked UNUSUAL MIRACLES by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.


God does not confirm the person, he confirms His word. The word of our testimony.
Declaring the gospel of salvation stirs faith for people to get saved, in the same way declaring god is present to heal, stirs faith for healing.
Mark 16:20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.
Acts 4:29-30 grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”
Heb. 2:4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?
You cannot theorize the work of the supernatural. If you never have done it, you have no right to even an opinion.
The Kingdom is not in words only but power 1 Cor 4:20; 2:4 but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
If their is thus no signs and wonders, no miraculous, people put their faith in vain in the wisdom of man.


Many churches are losing the young people, falling away because there is no miracles:
We will not hide them . . . ; we will tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. He established a decree in Jacob, and appointed a law in Israel, which he commanded our ancestors to teach to their children; that the next generation might know them, the children yet unborn, and rise up and tell them to their children, so that they should set their hope in God, and not forget the works of God . . . and that they should not be like their ancestors . . . whose spirit was not faithful to God. . . . They forgot what he had done, and the miracles that he had shown them. Psalm 78: 4–11 NRSV, emphasis added
The disciples believed in Jesus after He turned water into wine in John 2: 1–11: “This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him” (verse 11 NIV1984, emphasis added).
People believed in Jesus after He healed a royal official’s son from a distance in John 4: 43–54: “Then the father realized that this was the exact time at which Jesus had said to him, ‘Your son will live.’ So he and all his household believed” (verse 53 NIV1984, emphasis added).
There is no record that the healing of the man at the Pool of Bethesda in John 5: 1–9 caused anyone to come to faith, but this healing is followed by a passage in which Jesus deals with people believing in Him in order to pass from death to life (see John 5: 10–47, especially verse 24).
Five thousand people believed in Jesus after He multiplied bread and fish to feed them in John 6: 1–14: “After the people saw the miraculous sign that Jesus did, they began to say ‘Surely this is the Prophet who is to come into the world’” (verse 14 NIV1984). The term Prophet here is a messianic title. During the interbiblical period between the Old Testament and New Testament eras, one of the views was that the Messiah would be a Prophet. Another view was that Messiah would be a King, and another was that He would be both Prophet and King.
A man born blind believed in Jesus after Jesus healed him in John 9: “Then the man said, ‘Lord, I believe,’ and he worshiped him” (verse 38 NIV1984, emphasis added).
People believed in Jesus after He raised Lazarus from the dead in John 11: “Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him” (verse 45 NIV1984, emphasis added).
Likewise, look what the chief priests and Pharisees were thinking after that miraculous sign: “‘ What are we accomplishing?’ they asked. ‘Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation’” (verses 47–48 NIV1984, emphasis added).
John 12 also records more fruit of belief from the raising of Lazarus: “Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and putting their faith in him” (verses 9–11 NIV1984, emphasis added).
Following the resurrection, the disciples put their faith in Jesus again in John 21: 1–7, after they miraculously caught so many fish by switching the net to the other side of the boat, as He had instructed them to do: “Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!’” (verse 7 NIV1984).

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Following Jesus, the greatest life ever lived.

Many people know the name of Jesus, like knowing the name of one famous actor, but do they know Him? We preached Christ crucified, resurrected and ascended but equally important is His incarnation.  Principally as the model and example of our lives, we need to focus on his daily lifestyle and suffering (1 Pet 2:21) not His heavenly reign.
Jesus is the best life ever lived.
This was the primary reason why He became flesh, to be an example! To show us it is possible as humans to also live without sin. Many Christians aspire to have His reign, seated in heavenly places, ruling and triumphant without the crucifixion of self. (Gal 2:20; Mat 16:19; Rom 6:11; Rom 12:1) He became flesh so that we will have a priest who have compassion, and mercy. (Heb 4:14-16) Remember 90% of his life was hidden, 30 years obeying and submitting to earthly parents. (Luk 2:13)
Many pastors and church leaders have put themselves on a throne, and want to be treated as kings and lords. But the King of King, and Lord of Lords came as a servant! Some church leaders change their voices, and wear fancy robes, to distinguish themselves, when He came as God Emmanuel, here-with-us.  Some men see themselves as the head of the wife (Eph 5:21) and thus the king ruler of the house. They assume the right to command and demand their wives to submit, and also making decisions without their consent or knowledge. Some men do not play with their children, they also assume this high position in their attitude towards them. Speaking down and belittling them. Parents must discipline their children but never without showing them respect and dignity. To shame them is not to discipline them.
We are called to reign in this life.  Rom 5:17 We reign over sin, destructive habits, emotions and our flesh.  We reign over difficult circumstances! We reign in spite of persecution and suffering for the sake of the gospel.  But we do not Lord over another! Like Jesus the king became flesh to serve mankind and do good.
They way Jesus lived His earthly life, is the way, the life and the way.  He modelled the Bible, making it flesh. So by learning from his earthly life, we unlock the secrets of living with purpose.  In studying the gospels we discover: His forgiveness, (Luk 23:34) His abhorrence of false hypocrisy (Mat 6; 15:7; 22:18), the way he treated women (John 4) and children (Mark 10:14), the way he touched the untouchables (Mark 1:40), His compassion for the lost (Mat 18:11), and much much more!
According to James Martin in his book the “Jesus a Pilgrimage” the newest archeological studies has revealed the Nazareth was “on the fringe of the Roman Empire, both geographically and politically.” Only two to four hundred people lived there in Jesus’s day.
Today the ruins of the houses in Nazareth are scant, but the archaeological evidence has revealed small dwellings built with local stones (basalt or limestone) that were stacked roughly atop one another. The floors were of packed earth and the roofs thatched, constructed over beams of wood and held together with mud. Families lived in small houses clustered together around a “yard” where common activities were performed.
Evidence from the rooms points to little privacy for the inhabitants, but a great sense of community. Everyone knew each other, is this not the carpenter’s son (Mt 13:55–56).
A more correct rendering of this word is artisan. Which means he actually belonged to the ancient middle-class.  Artisans from this period in Galilea, were mostly masons and carpenters, or both as these skills was interrelated to the building of houses. Jesus makes more reference to buildings than specific woodwork practice.  Rebuilding the temple in 3 days (Mat 27:40), house build on a rock (Mat 7:24-25), he is the door (John 10:1-9), He is the cornerstone rejected (Mat 21:42). Again showing his knowledge of how building was constructed.
But being an artisan was not work done in isolation, it was mostly team work because no heavy moving equipment existed in this time. He was skilled with his hands, taking his time to make a whip, learned from his trade, as ropes was standard equipment in his trade.
The little village was “filthy, malodorous and unhealthy” by contemporary standards.
Most skeletal remains predictably show iron and protein deficiencies, and most had severe arthritis. A case of the flu, a bad cold, or an abscessed tooth could kill. Life expectancy, for the luckier half that survived childhood, was somewhere in the thirties. Those reaching fifty or sixty were rare.
Life was hard, and people lived perilously close to the edge, economically and socially. People did not travel afar much, since it was both dangerous and expensive. When they did— for example, for the pilgrimage to Jerusalem— they did so in larger groups so as to ward off bandits. Life was, “predominantly local.”
Nazareth is not mentioned anywhere in the Old Testament. Nor is it mentioned in the Talmud, which lists sixty- three other villages in Galilee, or in the writings of Josephus, who names forty- five other Galilean villages. “Can anything good come out of Nazareth?” asks Nathanael. (John 1:46) In that Gospel passage Nazareth is, quite literally, a joke. And yet, just four miles from Nazareth was Sepphoris, a bustling city of thirty thousand, which was being rebuilt at the time by Herod Antipas.
One archaeological team wrote about Nazareth: “The principal activity of these villagers was agriculture. Nothing in the finds suggests wealth.” In his parables and stories Jesus frequently makes use of images not from carpentry, which one would expect, but from farming— the sower and the seeds, the mustard seed, and the weeds that grow up alongside the wheat and about laborers.
This background was Jesus’ training ground. His school of Life, where He learned to do nothing unless His Father shows Him.  The working class has this characteristic embedded, no pomp, no wasting time with image and self-consciousness, for it is all about survival.
But the greatest mystery of Jesus life was Paradox. He is earthly, human, simple, with a fine sense of humor and playfulness, justice and fairness, always reasonable.   He got tired, possible would sweat, have normal earthly urges, became angry John 11:38 (brimáomai – to roar, storm with anger, to be enraged, indignant, to express indignation against someone) but not loose His temper. On the other hand, he cast out demons (Mat 12:28), summons the wind (Mar 4:39), walk on water (Mat 14:25), and heal the sick (Acts 10:38).  These supernatural acts and conduct makes Him heavenly and divine.
Remember He was our example, and thus expect us to also walk in this same paradox.  Being humanly frail and vulnerable, yet spiritually strong and temperate.
This lifestyle is only possible once He has removed all duality of a sinful nature, and we walk in the Spirit. (Gal 5:19) A better metaphor for this kind of life, is to become like a child. Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven. (Mat 18:4) Children are playful and unconcerned. They forgive quickly, and live in the now. They do not carry emotional baggage from the past, and is unconcerned about the future. They love unconditionally and are passionate. They have no self-awareness or self-consciousness.
There is so much to learn and discover of His life, studying the OT references to Messianic prophecies. His different names, and how it reveals his character and personality. His teachings, on values, insight and perspectives.  The power of His resurrection, enables us to overcome sin.  His Miracles and various healings shows us how he was connected with the Father and heaven.  His suffering, rejection and grief shows us how to life through life’s obstacles and challenges.  The sumtotal of His life, gives us all we need to grow in godliness!

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WALK – Holiness, poverty, and relationship-reform

Caring for the Poor, Biblical Mandate: Summery of “When helping hurts” How to alleviate poverty without hurting the poor and yourself. 
Steve Corbett
What was the focus of Jesus’ Ministry?
Luke 4:17–21 
And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
“The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the LORD.”
Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
When Jesus’ Ministry was tested and questioned by John the baptist:
Luke 7:22–23 
Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me.”
Jesus Focussed on the poor: and wants us to focus on the poor:
Matthew 25:44–46 
“Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life.”
This is the fulfillment of the OT plan God had for Isreal:
Isaiah 1:17 
Learn to do good;
Seek justice,
Rebuke the oppressor;
Defend the fatherless,
Plead for the widow.
Deuteronomy 15:4 
except when there may be no poor among you; for the LORD will greatly bless you in the land which the LORD your God is giving you to possess as an inheritance—
God gave Moses numerous commands in-  structing Israel to care for the poor. The Sabbath  guaranteed a day of rest for the slave and alien (Ex.  23:10–12). The Sabbath year canceled debts for Is-  raelites, allowed the poor to glean from the fields,  and set slaves free as well as equipping the slaves to  be productive (Deut. 15:1–18). The Jubilee year  emphasized liberty; it released slaves and returned  land to its original owners (Lev. 25:8–55). Other laws  about debt, tithing, and gleaning ensured that the  poor would be cared for each day of the year (Lev.  25:35–38; Deut. 14:28–29; Lev. 19:9–10). The com-  mands were so extensive that they were designed to  achieve the ultimate goal of eradicating poverty  among God’s people: “There should be no poor  among you,” God declared (Deut. 15:4). 
God judges our worship as fruitless and futile if we neglect the poor:
Personal piety and formal worship are essential to  the Christian life, but they must lead to lives that  “act justly and love mercy” (Mic. 6:8). 
Throughout the New  Testament, care of the poor is a vital concern of the  church (Matt. 25:31–46; Acts 6:1–7; Gal. 2:1–10; 6:10James 1:27). Perhaps no passage states it more suc-  cinctly than 1 John 3:16–18
God’s answer to the poverty question of mankind is His kingdom:
The kingdom is the renewal of the whole world through the entrance of supernatural forces. As things are brought back under Christ’s rule and authority, they are restored to health, beauty, and free- dom.
Jesus Ministry started preaching the Kingdom: Mat 4:17 instructing His disciples to do the same: Luke 9:2; Luke 10:9 and the first church did the same: Acts 4:34; 10:45
The way God shows His Kingdom to the World is by using the poor, the weak en simple to display His glory:
James 2:5 
Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?
1 Corinthians 1:26–29 
For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.
Poor people typically talk in terms of shame, inferiority, powerlessness, humiliation, fear, hopelessness, depression, social isolation, and voicelessness.
God established four foundational relationships for each person: a relationship with God, with self, with others, and with the rest of creation (see figure 2.1).¹⁴ These relationships are  the building blocks for all of life. When they are  functioning properly, humans experience the full-  ness of life that God intended, because we are being  what God created us to be
Poverty is the result of relationships that do not work, that are not just, that are not for life, that are not harmonious or enjoyable. Poverty is the absence of shalom in all its meanings
Every human being is suffering from a poverty of spiritual intimacy, a poverty of being, a poverty of community, and a poverty of stewardship.
The materially poor are trapped by multiple, interconnected factors—insufficient assets, vulnerability, powerlessness, isolation, and physical weakness— that ensnare them like bugs caught in a spider’s web.¹⁷ Imagine being caught in such a web.
According to Nobel Laureate Amartya Sen, it is this lack of freedom to be able to make meaningful choices—to have an ability to affect one’s situation—that is the distinguishing feature of poverty
Poverty alleviation is the ministry of reconciliation: moving people closer to glorifying God by living in right relationship with God, with self, with others, and with the rest of creation. Material poverty alleviation is working to reconcile the four foundational relationships so that people can fulfill their callings of glorifying God by working and supporting themselves and their families with the fruit of that work.
We are building people, leaders, community, an economic base, and capacity, not a product for profit.
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Discover the well of God's Provision within

Spencer Johnson wrote a book called “who have moved my cheese”, giving us a beautiful metaphor of mice in a maze dealing with change. Someone decides to moved the cheese, the mice either continue to go look for the cheese at the same place and eventually die, or begin the journey to look for new cheese.
Since we have been dealing with calling and identity, we understood that we are not chasing riches, we appreciate and acknowledge the riches we already have, and live in obedience the workethic and values of Jesus. Riches and provision then seems to follow us.
The well served as a place of rest and refreshment in a dry land. Wells just outside a city or village served as a meeting place for local women but also for travelers, where news would be passed along (1 Sam 9:11; compare 1 Sam 19:22) Wells play a significant role as an image of God’s provision (e.g., Judg 15:18–19; Deut 6:11; compare Neh 9:25)
At Qumran, the well and water were understood allegorically as God’s law and the faithful followers, respectively (CD 6:2–11). As an image in common life, wells were pictures of physical beauty (Song 4:15). Likewise, a dry or broken well served as a metaphor for disobedience. Because wells were the primary source of water, a dry well was a curse (Jer 14:3). They could be used as an image for faithlessness or disobedience (Jer 2:13; compare Prov 25:26). A well could also serve as a metaphor for death (Pss 55:23; 69:15; compare Rev 9:1).
1 Cor 10:4
Jer 2:13 – seek a living well, and live eating from the tree of Life, not the tree of knowledge of good and evil. The second tree is like a broken cistern that does not keep the water. Religion is second-hand knowledge of God, Jesus came to be our eternal fountain. John 4
Judg 15:18–19 – supernatural provision, God supplied a water source supernaturally, like the rock in the desert. Ex. 17:1–7 God can thus give you a supernatural plan, strategy, for provision.
Gen 21:31 – oath, contract. Sometimes we need to form a alliance with someone for provision.
Gen 26:18 – dig old wells open again. At times we need to go and open an old well. Many internet startups, is simply modernizing an old industry, like Uber and AirBnB.
Gen 26:22 – Made room for me. Rehoboth Walk away from places of contention, until God makes room for you.
Once we have have received our well of provision, we need to look after it. Towns and cities came into existence from a well. Having a well alone is not enough, we need to begin to produce food, grow plants, build homes and markets. Fruit & Veg City Holdings is the lasrgest fresh produce retailer in southern Africa. It serves customers in South Africa, Namibia, Lesotho, Zambia and Mauritius. Brian Coppin founded Fruit and Veg City with his brother Mike. He related how they took the business from one relatively modest store in Kenilworth to a multi-brand giant in its sector within less than two decades.
Faithful Stewards – 1Pet 4:10
Faithful in multiplying – Mat 25:14-30
There truly is no division between sacred and secular except what we have created. And that is why the division of the legitimate roles and functions of human life into the sa-cred and the secular does incalculable damage to our indi-vidual lives and to the cause of Christ. Holy people must  stop going into “church work” as their natural course of action and take up holy orders in farming, industry, law, education, banking, and journalism with the same zeal previously given to evangelism or to pastoral and missionary work.
The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the “rich young ruler”, being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.
Possessions, then, are an extension of the body and of the self, for through them our will and character extend their range, just as they do through our tongue, our arms, and our legs. Our possessions increase the range within which we can reign in life by Christ Jesus and see spiritual power defeat the deadly reign of sin
“Get all you can; save all you can; freely use all you can within a properly disciplined spiritual life; and control all you can for the good of humankind and God’s glory” Dallas Willard
Excerpt From: “The Spirit of the Disciplines: Understanding How God Changes Lives” by Dallas Willard. Scribd.
Prov 1:32 the prosperity of fools destroys them.
Paul understood the riches found within first: Col 1:27
2 Cor 6:10 as poor, yet making many rich; as having nothing, and yet possessing all things.
Phil 4:11-13 contentment comes from living in His strength
The rich young ruler, trusted and loved his riches and possessions.
We as believers trust in Him who makes rich and ads no sorrow 3 John 1:2
All nations come to his light
Mic 4:2; Mat 24:14; Isa 51:4; Isa 60:3
Glory cover the earth Hab 2:14
Giving is an issue of the heart. We give because this is who we are. God is a giver. Tithing is about consistent faithful giving, the church can rely on it. The law is like a tutor, giving your tithes teaches you to first give, before using your income. First fruits. It is an issue of the heart! We sometimes wait for the right moment to give, to feel like it, giving should be automatic. Your right hand not knowing what your left hand is doing. Mat 6:3 Generous giver. Ps 112:5; Prov 11:25; 22:9; 2 Cor 9:11; 1 Tim 6:18

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How not to loose your Identity in Christ

We fail in life when we forget who we are in Christ. We forget who we really are, and because of our mistaken identity we fall into sin and error. This is actually the root of the word sin, mistaken identity. The Greek word for sin is “hamartia” which literally means “to miss the mark”. When you look up the word mark in any dictionary it has the following meaning: identity, blueprint, to make you mark, signature, consciousness.
Jesus had no sin, why? He knew who He was, and He never forgot or gave up who He was. Even when he was still a young boy he explained to His earthly parents why he remained behind in the temple; “do you not know that I’m busy with My Father’s business.” (luk 2:49) This is such in contrast with most of our teenagers today, who suffer an identity crisis, and conform so easily to the images of the world. Jesus’ struggle was never to understand or believe who he was, it was getting people to believe who He was. (John 6:28-29; Mat 16:15)
We are sons and co-heirs with Christ, a holy priesthood, seated in heavenly places, more than conquerors, set apart, sanctified, justified, righteous, well accepted and loved by God our Father. We have great boldness through the Spirit working it in us, to call the Creator of the universe “Dad”!
And raised us up together, and MADE US SIT TOGETHER IN THE HEAVENLY PLACES IN CHRIST JESUS (Ephesians 2:6)
To the praise of the glory of His grace, by WHICH HE HAS MADE US ACCEPTED IN THE BELOVED. (Ephesians 1:6)
I CAN DO ALL THINGS THROUGH CHRIST who strengthens me. (Philippians 4:1) Yet in all these THINGS WE ARE MORE THAN CONQUERORS THROUGH HIM who loved us. (Romans 8:3)
IN HIM ALSO We Have Obtained An Inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, (Ephesians 1:11)
But now IN CHRIST JESUS YOU WHO ONCE WERE FAR OFF HAVE BEEN BROUGHT NEAR by the blood of Christ. (Ephesians 2:13)
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Romans 8:39)
Now thanks be to God who ALWAYS LEADS US IN TRIUMPH IN CHRIST, and through us diffuses the fragrance of His knowledge in every place. (2 Corinthians 2:14)
Therefore, IF ANYONE IS IN CHRIST, HE IS A NEW CREATION; old things have passed away; behold, all things have become new. (2 Corinthians 5:17)
Blessed be the God and Father of our Lord Jesus Christ, who has BLESSED US WITH EVERY SPIRITUAL BLESSING IN THE HEAVENLY PLACES IN CHRIST, (Ephesians 1:3)
For we are His workmanship, CREATED IN CHRIST JESUS FOR GOOD WORKS, which God prepared beforehand that we should walk in them. (Ephesians 2:10)
The curse of work, is not work itself. “In toil you shall eat of it” & “in the sweat of your face you shall eat your bread” Gen 3:17-18. God gave Adam & Eve work to do before they sinned. “Subdue the earth, multiply and be fruitful” Gen 1:28 Then the Lord God took the man and put him in the garden of Eden to tend and keep it. Gen 2:15 and later to give all the animals their names. Gen 2:19. We say “rest in peace” when someone has died, because we think there is no one working in heaven. Working and being productive is enjoyable. Many people when they retire, work harder than ever, now having time for their passions. Work is not a curse, loosing your identity, and continue work without purpose is the curse. Adam & Eve did not realize they were already made in God’s image. They did not have to eat of the fruit to be like God. Gen 3:5-6 But to satisfy their immediate fleshly needs, they missed their purpose and identity. The root of sin – missing the mark, mistaken identity. Esau selling his birthright. Gen 25:32; Heb 12:16
We recognize our true identity when we discover and see Jesus face to face. When one turns to Him, the veil is removed. 2 Cor 3:14. As we continue to look at Him, we are changed and restored to our true identity. 2 Cor 3:18 Looking unto Jesus the author and finisher of our faith. Heb 12:1 our lives are hidden in Him Col 3:2 because we were made, destined, fore-ordained to be like Jesus. Rom 8:29.
Reasons why we loose our Identity in Him.
1) False beliefs. We have not heard the truth. We believe the lies of what we have been told and experienced over years. Know the truth Joh 8:32
2) Why do we forget so easily who we are? But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:22-25) The word must become flesh in our lives.
3) We do not know how to feed our Spirit, Soul and flesh. Luk 12:16-31 The man did not know what his soul required. Like feeding your wood table some marmight. Jesus offered spiritual water to the women at the well. Joh 4. He knew how to feed himself in the Word, when satan tried to test Him with bread. Mat 4:4
Our body: Food, sleep, exercise,
Our soul: Connections, growth in learning something new, accomplishing and being fruitful to help someone.
Spirit: Encounters with the Word & Spirit, winning souls, hearing God’s voice.

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Put back the holy in ordinary secular work.

Key scripture: Mat 5:16 “may your good works glorify your father in heaven” (1 Corinthians 10:31 ESV). Do all to the Glory of God
One of the key concepts of the Reformation was coram Deo: all of life is lived “before the face of God.” In other words, there was no separation between the sacred and the secular Excerpt From: “The Reformation Manifesto: Your Part in God’s Plan to Change Nations Today” by Cindy Jacobs. Scribd.  Read this book on Scribd:

You cannot fix crooked getting with right giving.

I find sometimes this believe among Christians that they are trying to fix with religious activities like prayer and giving a bad and wrong work-ethic. You cannot fix deceitful getting by giving tithes and offerings. The way you earn your giving is as important as the giving.
It is very clear, work is worship. The manner and way we work glorify God. After all these thousands of years, we still stand in awe at the wonder of God’s work – creation! What can we learn from the way God worked creation? His creation is sustainable, intricate, beautiful, in order, balanced, wonderful, and creative. When Godly character is evident in our work, God gets glorified. Proverbs 22:4,9 By humility and the fear of the LORD are riches, and honour, and life. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Many people say I have no skills. You can teach any man a skill, but character is birthed. The most sought-after job-seekers are ones with godly character. Society is calling for leaders with character.
Made in His image we have received the same abilities and potential locked up in all of us, get working! (Prov 22:29) “excel in your work, will bring you before Kings” I believe if every Christian Born Again believer work God’s way, there will be no unemployment in the church. We would be the most sought-after individuals on the planet for employment. He has put the Christ-like ability in us at our salvation. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work (2 Cor 9:8) God even anointed certain men with the skill to do special work. (Ex 31:1-6; 35:30-35) The first ever people to be anointed by God was the artisans. Daniel worked in a Babylonian system: Dan 5:14, could find no error in His work Dan 6:4 Joseph ruled over Egypt through his wisdom and insight – Gen 41:38-39 We have the spirit of God with us, to lead an guide us in business decisions.
I learned that Genesis tells us God gave us a job even before he gave us a family. We were created in the image of God to be co-creators with Him. Gen 1:28 “fill the earth and subdue it. Subdue: kabas: A verb meaning to subdue, to bring into subjection, to enslave. It means basically to overcome. We are destined to overcome, life’s obstacles and difficulties. Every big invention we celebrate today, first have been a big problem.
Avoda, or Avodah is a Hebrew word, literally meaning “work”. In a modern context, usually refers to business-type activities, it can also mean agricultural work and, more traditionally, serving God. In its original, traditional sense, “avodah” was applied to sacrifices offered in Temple in Jerusalem. The word was also used to described the epitome of sacrificial rite, the complex and fraught main service of the The High Priest on Yom Kippur (The Day of Atonement). Today it refers to a liturgical reenactment of the aforementioned ceremony which is recited during the Musaf Amidah of Yom Kippur.
True Christianity creates no division between secular and sacred. Every task we undertake, paid or not paid, is to be done to the Lord. May the Lord Jesus by His powerful Spirit remove the duality in our thinking today! Work is holy! In Switzerland all work is seen with dignity. Work is dignity. The oppressive slave system of colonialism made certain tasks and work seen as lower, degrading, and of lesser importance and prominence. If you are called as a street sweeper, do it to the glory of Go, so that those who pass by exclaim: “look at the clean streets, it looks like heaven”

Labor for eternal food

(Joh 6:27; Mat 4:4; Joh 4:13-14)
Working for food and belongings can never satisfy your soul, only finding your purpose in God. Our creational purpose is to be Christlike Rom 8:29 Our lives are hidden in Him (Col 3:2) The curse of work that came with Adam’s sin, is loosing our true identity. The curse is not in the work we do, but doing it like a slave, because you have to, not because it is your calling. Many people after retirement become even more busy, because they love their work. Work makes you happy. You feel good after a day’s work. Sleep well.

Remain in your calling

1 Cor 7:20 The Bible does not look negatively to slavery. To build a healthy economy you need workers, slaves and leaders. Each one have received a different talent all according to his own ability. (Mat 25:14, 15) Jesus Himself took on the form of a bondservant. (Phil 2:5) The quickest way to discover your true calling, begin to serve somebody. The Bible is actually specific about this: we should honor our parents, the best way to honor them, is to serve them. Jesus learned to obey earthly parents first for 30 years, before He was released for ministry. He also had no ambition to begin His public ministry, His mother prompted Him. (Joh 2:4) Paul served for 17 years in total before he was commissioned as an Apostle. (Gal 1:18; 2:1) Paul often refer to himself as a Bondservant of Christ. (Gal 1:10) This Bible actually gives specific instructions to Slaves and Owners. (Eph 5:6-9) Paul wrote a letter to the owner of a slave, to honor and respect that role. (Philemon) General instructions is given to not judge another person’s slave. (Rom 14:4)
Once we have discovered His gift of righteousness, we work from a position of rest. (Heb 4:8–11) The rest of faith and obedience. We do not work to achieve his favor, or prominence before man. We have received His favor, acceptance, sonship and want to be productive with what we have received.

Riches is produced by the way we work, not mere work alone.

It is His blessing that makes one rich not to just work harder. (Prov 10:22) It is also important to realize that it is not work itself that brings riches. There are very hard working people in Africa that remains poor. The blessing is not in work alone, but in multiplication. See the parable of the talents. We often equate faithfulness with being steadfast, consistence, dependable, reliable, dependable, loyal, true, trustworthy, devoted, truthful. Jesus equates faithfulness with something else – multiplication. Whatever God gives to us, He expect us to multiply and present it back to Him.

Remove the curse of sin out of work

Most Christians see work as secular and worldly, unholy. With this mindset they seek to now work for God. How do you work for God? Preaching, prison visitation, feeding the hungry? What do pastors do with all their time, when everyone else is working? At least the apostles gave themselves to prayer and study of the Word. Instead we should take the holy back to the workplace, we need Pastors at the forefront to be examples in this.
Joh 4:38 – and you have entered into their labor
2 Cor 6:5 – labors
2 Cor 10:15 – measure of our labour – We do not boast beyond limit in the labors of others
2 Cor 11:23 – with far greater labors 1 Cor 15:10
1 Cor 4:12 Working with our own hands
2 Thes 3:8 with toil and labor
Work is a blessing to be enjoyed. (Eccl 2:24, 26) God is delighted in our fruitfulness. When the faithful servants brought their returns to their master, he not only blessed them, and gave them more he said: Enter into the JOY OF THE LORD. (Mat 25:20)

Work is ordained by God

Ge 1:27-28 See also Ex 20:9 pp Dt 5:13; Ps 104:23
Work is part of the rhythm of life. Like sleep, food, and fun, we need to work. It keeps us healthy. When an old person can do no more work, they die soon. Work keeps you moving, productive, feeling dignified and healthy.
God works Joh 4:34; 5:17; John 17:4 thus being created in His image, there is something Godly and divine about work. Employment is going to become the most scarce resource on earth. May we take up our Godly call not to only find work for ourselves, but create work for others. Like Paul we say: “as poor, yet making many rich; as having nothing, and yet possessing all things.” (2 Cor 6:10)
In his book “Jesus a Pilgrimage” James Martin explains in great detail life in Nazareth, we Jesus grew up as boy and young man. Nazareth was located “on the fringe of the Roman Empire, both geographically and politically.” Only two to four hundred people lived there in Jesus’s day. Today the ruins of the houses in Nazareth are scant, but the archaeological evidence has revealed small dwellings built with local stones (basalt or limestone) that were stacked roughly atop one another. The floors were of packed earth and the roofs thatched, constructed over beams of wood and held together with mud. Families lived in small houses clustered together around a “yard” where common activities were performed. Evidence from the rooms points to little privacy for the inhabitants, but a great sense of community. Every one knew each other, is this not the carpenter’s son Mt 13:55–56.
The conditions was “filthy, malodorous and unhealthy” by contemporary standards. Most skeletal remains predictably show iron and protein deficiencies, and most had severe arthritis. A case of the flu, a bad cold, or an abscessed tooth could kill. Life expectancy, for the luckier half that survived childhood, was somewhere in the thirties. Those reaching fifty or sixty were rare.
Life was hard, and people lived perilously close to the edge, economically and socially. People did not travel afar much, since it was both dangerous and expensive. When they did— for example, for the pilgrimage to Jerusalem— they did so in larger groups so as to ward off bandits. Life was, as Crossan and Reed say, “predominantly local.”
Nazareth is not mentioned anywhere in the Old Testament. Nor is it mentioned in the Talmud, which lists sixty- three other villages in Galilee, or in the writings of Josephus, who names forty- five other Galilean villages. “Can anything good come out of Nazareth?” asks Nathanael. 23 In that Gospel passage Nazareth is, quite literally, a joke. And yet, just four miles from Nazareth was Sepphoris, a bustling city of thirty thousand, which was being rebuilt at the time by Herod Antipas. Yet Jesus chose Nazareth as the proper place to prepare himself for public ministry.
One archaeological team wrote about Nazareth: “The principal activity of these villagers was agriculture. Nothing in the finds suggests wealth.” In his parables and stories Jesus frequently makes use of images not from carpentry, which one would expect, but from farming— the sower and the seeds, the mustard seed, and the weeds that grow up alongside the wheat,

We will eventually be judged by our works:

Mat 16:27 reward each one according to his works
Mat 23:3 but do not do according to their works, for they say and do not do.
Mat 26:10 she has done a good work for me
Your works bears witness of who you are: Joh 5:36; not being able to work is compared with darkness. Joh 9:4

Faith is work

Works of faith vs works of the law (James 2:14- 26 vs Heb 6:1)
We are called to be workers of miracles not waiters until he does the miracles
Faith is proven by its works (James 2:22, 25)
Good works acceptable unto God are only possible through God’s grace active in one’s heart (Matt. 5:16; John 6:28; 14:12). They are always the result of salvation and not the means of salvation. Man cannot do any work to earn God’s favor unto salvation (Rom. 4:1- 5; Eph. 2:8, 9; Titus 3:5). Salvation is given by God in grace, and there is no way that it can be earned.


God ordained work as the normal routine of living. Every legitimate human task, therefore, is of intrinsic worth, however menial it may seem, and is potentially a means of glorifying God.
• That people should be self-supporting Ge 3:19 See also Ps 128:2; 1Th 4:12
• That people should find self-fulfilment Ecc 2:24 See also Pr 14:23; Ecc 3:22; 5:19
• That people should serve/give to others Eph 4:28 See also Pr 31:15; 1Th 2:9; 1Ti 5:8
• That people should glorify God Col 3:17 See also 1Co 10:31; Eph 6:5-8 pp Col 3:22-24
Surely like all good things the enemy seek to corrupt what God has given as a gift. People get absorbed in their work, they only work and not rest in Christ, we work and have no fun, loosing our playfulness, we become work orientated and task orientated and loose loose our sensitivity for people. Getting the job done becomes more important than people. It is not easy to learn to balance all these priorities and tasks. But the life of the spirit is a life of rhythm, being focussed on HIM, working for Him, obedience to the spirit, rather than obedience to the TO DO list. Daniel made it his duty to pray 3 times per day. Dan 6:10 Cornelius work, and good deeds, and prayers became a remembrance before God. Acts 10:1-3
Your workplace is the only church some people will ever see. Let God open our eyes to see the god-given value of work. We are called to do even greater works than Him Joh 14:10. This is why He has given us His strength to do all things. (Phil 4:13)

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Cultivating the Finished Work of Christ

Notes By Dr. Andre Pelser
Not DO, but DONE – Living from the completed work of Christ (Alan Platt)
It is Finished – (David Wilkerson)

The inception of our spiritual lives began the moment He said it is finished. – Mike Wood
We cannot attain righteousness without God’s inward help.
Eccl 7:20
Isa 64:6
Mat 5:20
Our righteousness is an abomination for God.
Luk 16:15
Mat 23:28
Luk 18:9
Rom 3:10
Rom 3:20
Phil 3:6
Seek and find His righteousness – Mat 6:33
It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. –Hebrews 10:14, The Message
Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. –Romans 10:1–4
For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” –Romans 1:17 Herein lies the secret of the power of the gospel; there is no good news in it until the righteousness of God is revealed! –Romans 1:17, The Mirror
Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. –Romans 5:18 The J.B. Phillips translation of Romans 5:18 reads as follows: We see, then, that as one act of sin exposed the whole race of men to God’s judgment and condemnation, so one act of perfect righteousness presents all men freely acquitted in the sight of God.
In Eden the only work Adam had to do was to cultivate the finished product of a perfect Garden and name all the animals (work from a position of rest). The names that Adam called them became theirs forever. His words had so much creative power.
When Adam sinned God drove him and Eve out of the Garden of Eden and commanded him to till the ground and earn his bread by the sweat of his brow (self effort). He had to continually make sacrifices for sins. (Genesis 2:5; 3:23)
Flesh tills the ground; spirit cultivates the finished work of Christ Jesus.
Flesh represents the works that self effort produces (not the physical body as we presume). When you try to finish what God has already finished it is called the works of the flesh. In other places in the Scriptures it is called ‘dead works’ that we have to repent of.
We are not trying to get; we have already received.
We are not trying to get there; we have already arrived.
We are not trying to get healed; we were healed 2 000 years ago already.
We are not trying to become; we are.
The very act of trying spells unbelief.
Mercy destroys sin in people’s lives.
When God planted the Garden of Eden everything was good and perfect in His sight. The fruit were pleasant in man’s sight and pleasant to eat.
The Messiah finished the transgression. He made an end of sin. Sin is no longer a problem. Daniel understood the revelation of the Messiah through reading Jeremiah’s prophecy and then Daniel prophesied: Daniel 9:23: Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
The righteousness Jesus brought into the world is everlasting righteousness – not righteousness until your next sin.
Preachers of condemnation tell you to try to get forgiven. It is too late, God already forgave us all at the cross 2 000 years ago. It is the same with healing. You were already healed.
What a glorious Gospel we have! We can only appreciate and enjoy the glory of the Gospel when we are no longer under condemnation and guilt. There is therefore now no condemnation for those who are in Christ Jesus, who learn to walk according to the prompting of the Spirit and not the flesh. Romans 8:1-8
The spirit realm is the third dimension where things are already established and permanent. When we walk in the spirit we enjoy eternal blessings, not temporal ones. We engage in eternal things because we enjoy eternal life – now in this life, and not just in the life to come.
We don’t take communion to get healed; we are already healed. We take communion to claim Christ’s death where healing was already accomplished. When we worship God in spirit and truth we have fellowship with God and with one another and the blood of Jesus cleanse us from all sin – continually! Jesus’ blood flows through his body (the Church) just as our blood flows through our entire body.
We cultivate the finished work of Christ.
We are complete in Him. When Jesus died on the cross he announced: it is finished! He fulfilled all the requirements of the law that was against us, and wiped out the handwriting that is against us, nailing it to the cross! Colossians 2:13-15
We don’t fight for victory; we fight from a standpoint of victory. God always causes us to triumph in Christ Jesus. II Corinthians 2:14, 15
Adam named all the animals and birds in the Garden of Eden. What he said remained true forever. His words had such power. When we are in Christ Jesus our words of faith also have creative ability. The Father of our faith had to learn to speak according to what he believed. Faith comes by hearing the Word of God. God told Abraham, ‘you are a father of many nations!’ Abraham believed it and started confessing it continually.
Abraham called things that did not exist as though they were – in spite of sense evidence that proved contrary. He called himself ‘father of nations’ when he and Sarah had no son. He called her, ‘mother of nations’ long before she bore Isaac (meaning laughter). Romans 4:17-24
How you hear determines how it will be given to you. When you hear the anointed Word of God it enters your spirit before it enters your mind. Your spirit illuminates your understanding. That is why we receive the engrafted Word by faith and not by reason. By faith you receive what God says, long before you understand it, and the light of the glorious Gospel of Jesus Christ enlightens the eyes of your understanding to see the hope of your calling, the riches of God invested in the saints and the power of God that raised Jesus from the dead that works mightily in us who believe! (Ephesians 1:17-21)
The entrance of God’s Word brings light. When God’s Word enters your spirit you see a lot of good things inside yourself. When you acknowledge the good things Christ has already done in you it stimulates your faith. You communicate your faith much better when you focus on the good things Christ has already accomplished in your life. (Philemon 6: Let the communication of your faith become more effectual by acknowledging the good things of Christ in you – Phillips Translation of the New Testament) If you focus on all the things that still have to change in your life, it makes you discouraged.
The anointing on the Word switches on the light of the Word.
When someone preaches with anointing, it switches on the light. You see the answers you were looking for. You know what to do. David said, ‘in Your light we see the light!’
In order to cultivate the finished work of Christ, we have to stay tuned to the wavelength of Grace. The moment you switch wavelengths, you lose your peace and joy and fall back into the works of the flesh. You try to obey the Law again in your own strength, instead of waiting patiently for the Lord to change things inside of you. It is a work of His grace. Every time you try to change yourself you fail, become discouraged and lose hope. The creature cannot change itself. The Creator alone can change his creatures.
You can yield yourself to God to speed up the process, though. When we worship in spirit and truth, God does so much inside of us that we do not even notice. When we have fellowship with God and with one another, God affects the changes and brings the cure we so desperately need. Then no man can get the glory except God. He does the work we cannot do. He does it by the power of His Spirit. It is not by might, nor by power, but by my Spirit, says the Lord. It is a Spirit of grace and supplication. He graciously makes supplication for us. He intercedes for us, because we don’t really know how to pray. Therefore everything works together for good for those who love God and are called according to His purpose. (Romans 8:26-28)
So if God closes a door it is because He is about to open a more effectual door. When God ends one relationship, He is already preparing a better relationship. God only has good things in store for us. He is our loving heavenly Father. Jesus paid the price to reconcile us with Him. The more we love Jesus the less we sin. To whom much has been forgiven, loves much. We love Him because He first loves us.
Love is a grace frequency.
Our faith works through love (Galatians 5:6). When we distort the grace of God and frustrate it in our lives, we feel unloved and deserted by God. Then we feel sorry for ourselves and throw a pity party. The grace is still there, but we have moved positions. We have changed frequency.
God’s grace is sufficient for us – He supplies all our needs. He has already provided everything we need to live a godly life in Christ Jesus. He gave it together with His own son that He sacrificed for our sins. It is already done. We need to cultivate the habit of glorifying God for what Christ has already accomplished for us.

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Made for His Presence

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60:1 glory, chabod (kah-vohd); Strong’s #3519: Weightiness; that which is substantial or heavy; glory, honor, splendor, power, wealth, authority, magnificence, fame, dignity, riches, and excellency. The root of chabod is chabad, “to be heavy, glorious, notable,” or “to be renowned.” In the OT, “heaviness” represented honor and substance, while “lightness” was equated with vanity, instability, temporariness, and emptiness (see Judg. 9:4; Zeph. 3:4). Chabod is God’s glory, not only His honor, renown, and majesty, but also His visible splendor, which filled Solomon’s temple and will someday fill the Earth (1 Kin. 8:11; Num. 14:21). From chabod are derived the names “Jochebed” (“Yahweh Is Glory”) and Ichabod (“Where Is the Glory?”). Hayford, J. W. (Ed.). (1997). Spirit filled life study Bible (electronic ed., Is 59:21). Nashville, TN: Thomas Nelson.
We have all been in a meeting where you suddenly feel a presence, a heaviness as God manifest His presence to our senses. This experience is God’s manifested presence, where He allow us to feel Him through our senses. On the other hand, God is omnipresent. Everything has been created through Him, and for Him. Colossians 1:17 But God cannot be contained in Creation Deuteronomy 4:39 Nor can He be contained in our Cathedrals and Church Buildings. 1 Kgs 8:27; 2 Chr 2:6; Ps 139; Isa 66:1. He Holds everything created together by His Word. Ps. 33:6; John 1:3; 2 Pet. 3:5.
This truth is a sobering realization. God is always present, and He is always there. The fact that you do not feel him or sense Him, does not mean He is not there. Jacob also did not initially recognize God’s Presence. Genesis 28:16 When Adam & Eve sinned, God knew yet He continued to come and meet them in the evening as usual. The fact is, they moved. This is the reason why God asked: “Adam where are you?” God has not moved, sin moved man away. Asking the question: “Where is God?” is like asking where is the Earth? Or “Where is the Sun?”? The fact that you haven’t seen the earth from a satellite or spaceship perspective does not mean it is not there. God is the suffering God, that although not bound or contained by Creation, allow Himself to feel the groanings of Creation. Rom 8:21
The Bible is man’s narrative with a God that is present, and the different ways He makes Himself known to man.  We were made for His presence, Gen 1:24; 28. His presence is the homecoming all mankind is seeking.  In His presence we find ourselves, we get healed and restored, and we find real peace.  In His presence, we find rest for our souls.  Man’s strange attraction to psychedelic drugs is a clear sign of our inward desire to be raptured to a place of peace and rest. The word Shekinah Glory has this meaning to be raptured into a state of ecstasy.
Gen 3:21 God slaughtered the first kind of sacrifice by killing an innocent animal to make clothes covering their sin/shamed/nakedness. Even right here at the opening of the Story, God shows his heart and intent of one day slaughtering His own Son for our sins.
Why was Cain’s gift not excepted? What’s wrong with you? Why do you look so angry? If you had done the right thing, you would be smiling. But you did the wrong thing, and now sin is waiting to attack you like a lion. Sin wants to destroy you, but don’t let it!”
Genesis 4:6-7 CEV What did he do wrong? By faith Abel offered to God a more excellent sacrifice than Cain Heb 11:4 By Faith Abel saw or understood that God wanted the Firstfruits of his herd, slaughtered. God is not impressed with what we can do for Him, He wants to do great things through us, if we are willing to listen and obey. Cain trusted in his own ability and wanted to show-off! Abel obeyed what he heard in His heart.
From hear on the Bible story continues and we see individual appearances and encounters.
Ex. 3:5 – God appearing to Moses – Holy Ground
Exo 33:15-16  Moses see God face to face.
Exo 40:34-40 – The fire column at night and the cloud in the day. The moved after the presence
Moses – Exodus 40:34–35 – cloud filled the Temple – Salomon – 2 Chron. 5:13–14
As the Story unfold God’s intend is becoming clearer.
Lev. 26:12 God wants to walk among His people.
Ex. 25:8–9 – God’s presence located in the temple.
1 Chron 13 – Uzza dies trying to save the Ark from falling. In Verse 1 David’s mistakes is made evident. He consulted with the captains of thousands and hundreds, and with every leader… After the tragedy he too had to first consult God, on the procedure. 12 David was afraid of God that day, saying, “How can I bring the ark of God to me?”  In 1 Chron 15:2 David consulted God’s Word on instructions how to move the Ark.  Man’s effort to try to contain or control God’s presence become withcraft! No one method works every time. We need to get to know God, find out what He wants, and then by faith obey. This is why Jesus never did any miracle in the same way. There is no methods. There is no “Glory” recipe. God will not allow us to demand and control Him. Sometimes people begin to worship the method. Worship the temple. Worship the worship! God is a relational God. Our sacrifices and worship become unbearable for Him to listen to because there is no faith and no heart in it.
1 Sam. 4:21 – Ichabod – Eventually the glory departed
The Prophets prophesied what is to come – Ezek. 47:9; Ezek. 37:26–28
1Ki 8:27 pp 2Ch 6:18 See also 2Ch 2:6; Isa 66:2-3 God never wanted our buildings, He wanted to live in a man and a woman, whose heart is upright and contrite.
JESUS became the full manifestation of His presence – Kingdom is near.
John 1:1–4, 14 – Jesus became God’s presence in the flesh (Matt. 1:22–23; cf. Isa. 7:14) “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world” (John 17:24).
Jesus bought us the right to passage by a new and living way.  To enter with boldness. Heb 4:14-26 & Heb 10:19-21.
Acts 2:1-2 Poured out on all flesh
It is to your advantage that I go John 16:6-10
The Baptism of the HS is the final part of the process where God finally finds his Earthly habitation in His people!
The presence lives in us:
–1 Corinthians 3:16; 1Corinthians 6:19 (we are God’s habitation)
David longed for this reality – Ps 27:4
God’s glory revealed through the church
2Co 3:18 See also Eph 1:12; 3:21; 1Pe 4:14;
Especially when we operate in the gifts of the Spirit – 1Co 14:25
Indwelling habitation
Jn 14:18; Eph 2:22; 1Jn 3:24
By the Spirit we see Him, like John – the revelation of Jesus
–Revelation 1:16–18 (awesomeness of the one who was John’s close personal friend)
In Death we will be unshackled totally from sin to be eternally in His presence.
–Psalm 23:4 (God with us is reason not to fear)
–Revelation 21:3–4 (dwelling in the presence)
Matt 18:20 – when two or three are gathered in His name (corporate Presence)
Encounters are the introduction to His person, like Paul on the road to Damascus Acts 9. We should all have some kind of encounter with God, where He becomes a reality to you. This is the basis of Apostolic Ministry: we have seen Him with our own eyes 1 Joh 1:1-2.  But this encounter or visitation is for the intend to dwell, find a home in us. “If you search for His visitation you miss His Habitation” JHK
“To have found God and still to pursue Him is the souls paradox of Love.” Todd Atkins
The greatest gift we can give someone is your presence. Be there for them. This is why we do not want to give Christmas Gifts to the Children at Riverview at the end of the year anymore. They need your presence. We give them meals every day, but they need a caring teacher who knows them.
In the Church, this presence does not have to be physical only. “For I indeed, as absent in body but present in spirit” 1 Cor 5:3 We have a presence in one another together as a body. This UNITY is a great mystery and wonderful revelation. Col 1:27 Christ in / Among you the hope of Glory.