Citrusdal | Clanwilliam | Graafwater | Kompas Gemeente Vredendal | Somerset-Wes

Spencer Johnson wrote a book called “who have moved my cheese”, giving us a beautiful metaphor of mice in a maze dealing with change. Someone decides to moved the cheese, the mice either continue to go look for the cheese at the same place and eventually die, or begin the journey to look for new cheese.
Since we have been dealing with calling and identity, we understood that we are not chasing riches, we appreciate and acknowledge the riches we already have, and live in obedience the workethic and values of Jesus. Riches and provision then seems to follow us.
The well served as a place of rest and refreshment in a dry land. Wells just outside a city or village served as a meeting place for local women but also for travelers, where news would be passed along (1 Sam 9:11; compare 1 Sam 19:22) Wells play a significant role as an image of God’s provision (e.g., Judg 15:18–19; Deut 6:11; compare Neh 9:25)
At Qumran, the well and water were understood allegorically as God’s law and the faithful followers, respectively (CD 6:2–11). As an image in common life, wells were pictures of physical beauty (Song 4:15). Likewise, a dry or broken well served as a metaphor for disobedience. Because wells were the primary source of water, a dry well was a curse (Jer 14:3). They could be used as an image for faithlessness or disobedience (Jer 2:13; compare Prov 25:26). A well could also serve as a metaphor for death (Pss 55:23; 69:15; compare Rev 9:1).
1 Cor 10:4
Jer 2:13 – seek a living well, and live eating from the tree of Life, not the tree of knowledge of good and evil. The second tree is like a broken cistern that does not keep the water. Religion is second-hand knowledge of God, Jesus came to be our eternal fountain. John 4
Judg 15:18–19 – supernatural provision, God supplied a water source supernaturally, like the rock in the desert. Ex. 17:1–7 God can thus give you a supernatural plan, strategy, for provision.
Gen 21:31 – oath, contract. Sometimes we need to form a alliance with someone for provision.
Gen 26:18 – dig old wells open again. At times we need to go and open an old well. Many internet startups, is simply modernizing an old industry, like Uber and AirBnB.
Gen 26:22 – Made room for me. Rehoboth Walk away from places of contention, until God makes room for you.
Once we have have received our well of provision, we need to look after it. Towns and cities came into existence from a well. Having a well alone is not enough, we need to begin to produce food, grow plants, build homes and markets. Fruit & Veg City Holdings is the lasrgest fresh produce retailer in southern Africa. It serves customers in South Africa, Namibia, Lesotho, Zambia and Mauritius. Brian Coppin founded Fruit and Veg City with his brother Mike. He related how they took the business from one relatively modest store in Kenilworth to a multi-brand giant in its sector within less than two decades.
Faithful Stewards – 1Pet 4:10
Faithful in multiplying – Mat 25:14-30
There truly is no division between sacred and secular except what we have created. And that is why the division of the legitimate roles and functions of human life into the sa-cred and the secular does incalculable damage to our indi-vidual lives and to the cause of Christ. Holy people must  stop going into “church work” as their natural course of action and take up holy orders in farming, industry, law, education, banking, and journalism with the same zeal previously given to evangelism or to pastoral and missionary work.
The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the “rich young ruler”, being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.
Possessions, then, are an extension of the body and of the self, for through them our will and character extend their range, just as they do through our tongue, our arms, and our legs. Our possessions increase the range within which we can reign in life by Christ Jesus and see spiritual power defeat the deadly reign of sin
“Get all you can; save all you can; freely use all you can within a properly disciplined spiritual life; and control all you can for the good of humankind and God’s glory” Dallas Willard
Excerpt From: “The Spirit of the Disciplines: Understanding How God Changes Lives” by Dallas Willard. Scribd.
Prov 1:32 the prosperity of fools destroys them.
Paul understood the riches found within first: Col 1:27
2 Cor 6:10 as poor, yet making many rich; as having nothing, and yet possessing all things.
Phil 4:11-13 contentment comes from living in His strength
The rich young ruler, trusted and loved his riches and possessions.
We as believers trust in Him who makes rich and ads no sorrow 3 John 1:2
All nations come to his light
Mic 4:2; Mat 24:14; Isa 51:4; Isa 60:3
Glory cover the earth Hab 2:14
Giving is an issue of the heart. We give because this is who we are. God is a giver. Tithing is about consistent faithful giving, the church can rely on it. The law is like a tutor, giving your tithes teaches you to first give, before using your income. First fruits. It is an issue of the heart! We sometimes wait for the right moment to give, to feel like it, giving should be automatic. Your right hand not knowing what your left hand is doing. Mat 6:3 Generous giver. Ps 112:5; Prov 11:25; 22:9; 2 Cor 9:11; 1 Tim 6:18