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A Reformation of LOVE

https://youtu.be/FIwtiUhDxdw
HRCO Gesinskamp, Marcuskraal 4×4

The type of love Jesus taught was like nothing anyone ever experienced on earth. We all need to be reformed in our understanding and expectation of divine LOVE.

Most of our greatest hurts and offences is when we realize that our loved ones do not love us back ~ the way we love them. They do not reciprocate the sacrifices we have made, or worse, they openly betray us.
In the end, we will not remember the words of our enemies, but the silence of our friends. – Martin Luther King, Jr.
The worst is most people do not know, value, recognize, or see you. They do not know your heart, or see your true value.

We all have a purpose, a mission and cause we dedicate our life to. Your purpose and vision in life is connected with what you most ultimately love. What you love most is where your heart is, that is where you will spend most of your time. For where your treasure is, there your heart will be also. (Mat 6:21)

Jesus’ own disciples struggled to really see, and understand what He was about.
What is the vision for your life?
Mat 16:13-20; Mark 8:27-30; Luk 9:18-20

What do people say about you? Who are you? Jesus asked His disciples: “Who do men say that I, the Son of Man, am?” (Mat 16:13)

Peter had a revelation of who Jesus was: “You are the Christ, the Son of the living God.” (Mat 16:16; Matt. 14:33; Mark 8:29; Luke 9:20; John 6:69; 11:27; Acts 8:37; 9:20; Heb. 1:2, 5; 1 John 4:15)

Our love for God begins with a revelation of who He is. Awestruck and full of emotion we surrender our lives to Him. This personal revelation is the rock, foundation of the New Testament Church. He is not a religion, or a religious culture. The Samaritan Woman saw Jesus as the fountain of water that never runs dry – Joh 4:25-26. Paul saw that he was persecuting Jesus, on the road to Damascus (Acts 9:5). The man crucified next to Jesus, recognized that He was innocent (Lk 23:40–43).

The attack of the enemy is focused to tempt us to forget, deny, abandon what we saw. If he robs us of the invaluable divine revelation, we are without power and authority. People perish because of a lack of vision. Where there is no revelation (prophetic vision) the people cast off restraint; But happy is he who keeps the law. (Prov 29:18).

On the other hand, we will never love the way God loves, until our love is tested. Our broken, incomplete, selfish, love must first be disclosed before we humbly seek to discover and receive His kind of love.

And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.” (Luk 22:31-34). Under pressure and persecution he exclaimed; “Then he began to curse and swear, saying, “I do not know the Man!” (Mat 26:69-75) The devil is out to kill and destroy your revelation!!

When one loses spiritual vision, you default to the old ways of the flesh. “I am going fishing” (John 21:3)

Because Peter verbally denied Jesus tree times, Jesus had to verbally restore Peter’s vision, calling and purpose three times  – self confession.

Agapé kind of love:

  • Love your enemies (Mat 5:44).
  • Love without receiving anything back (Mat 5:46). Love the Lord your God with all your heart, soul mind and strength. (Mat 22:37)
  • Single focus – love God and mammon (Mat 6:24)
  • Gave only begotten Son (John 3:16)
  • A new commandment love one another as I have loved you.
  • Loves me and obey me (John 15:21, 23)
  • Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)
  • By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35)

Love Restoration

So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?”
He said to Him, “Yes, Lord; You know that I love You.”
He said to him, “Feed My lambs.”
He said to him again a second time, “Simon, son of Jonah, do you love Me?”
He said to Him, “Yes, Lord; You know that I love You.”
He said to him, “Tend My sheep.”
He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”
And he said to Him, “Lord, You know all things; You know that I love You.”
Jesus said to him, “Feed My sheep.” (John 21:15-19)

The English vocabulary is limited, for the word Love and Know, is actually different words in the Greek.

Jesus’ question would expose what was in his heart. “Simon, son of John, do you love Me more than these?” The verb “love” here is ἀγαπάω agapáō. The noun form of the word is agapé.

There is some debate about what the word, “these” in Jesus’ question refers to. The word could be either masculine or neuter. Many commentators argue that it is masculine and refers to the other disciples. The question would then be, “Simon, do you love me more than these other disciples?” Such a question would challenge his earlier boasting and force him to the humble position that he was no better than they were. However, this interpretation does not make sense in light of Peter’s answer which begins with, “Yes, Lord,” and the “yes” here is a strong affirmative, (i.e. “yes, indeed”). Considering the rest of Peter’s answer, and his earlier boasting, it is unlikely that he is still boasting to love Jesus more than the other disciples.

First Question – John 21:15

It is preferred that the word “these” in Jesus’ question to be neuter and to refer to all the fishing stuff that was there. The question would then be, “Simon, do you love this life of fishing more than me?” This interpretation fits the scene and explains Peter’s strong affirmation “Yes, Lord.” Peter did love Jesus more than those things.

Peter’s humility also comes out in his answer. The present scene and his remembrance of his earlier denial of Jesus proved that his love was not to the level of agape love. Peter had not been completely obedient to Jesus. He obviously was not ready to give his life, defending his not-knowing-Jesus stance with a vow, and later cursing and swearing!

Peter could not in good conscience claim to loved the way Jesus loved, so he uses a different word for love phileo. Peter claims to have strong affection for Jesus in the sense of friendship.

It should be noted that in even making this claim, Peter appealed to Jesus’ own knowledge to back up the claim. The word for “know” here is oida which speaks of the knowledge of information and facts.

Jesus’ answer to Peter is one of restoration. Jesus commands him, “Tend My lambs.” Jesus often used the metaphor of sheep to describe those who belong to Him and He does so again in these verses. The lambs are the young sheep which are the most vulnerable and need to be tenderly cared for. The word “tend” here means to “feed” as in “cause an animal to eat” and is translated that way in the NKJV & ESV. Jesus is commanding Peter to take care of the most vulnerable sheep of His sheep. Peter is to teach new believers about how to be a follower of Jesus.

Second Question – John 21:16

Jesus’ second question is direct without a comparison clause. “Simon, son of John do you love Me?” Jesus again uses agapo for love. Peter gives Jesus the same exact answer as the first time. “Yes, Lord: You know that I love You.” He again uses phileo – brotherly love.

Jesus responds by commanding Peter to fulfill additional responsibilities “Shepherd My sheep.” Shepherding takes into account the total care of the flock, not just the feeding. The sheep are more mature than the lambs. Jesus is entrusting to Peter the spiritual teaching and care of His followers including the mature ones. Peter could not do this unless he was also at least that mature. Jesus is affirming Peter that he is still useful to Jesus despite past failures.

Third Question – John 21:17

Jesus significantly changes His third question. “Simon, son of John, do you love Me?” But this time Jesus also uses phileo for love as Peter had been doing. The text states that Peter was grieved over this. It was bad enough to be asked three similar questions, but this last time now even challenges the phileo love that Peter claims to have. This time Peter leaves off his affirmation of, “Yes,” and instead directly appeals to Jesus’ omniscience as the son of God. You know all things!! Only God is omniscient, and Jesus attributes this God-divine features to Jesus, the Son of man. Peter’s revelation gets restored!!

Moreover; Peter appeals to Jesus’ personal knowledge of him saying, “You know that I love you.” This time the word translated as “know’ is (γινώσκω ginṓskō) which refers to the personal knowledge that comes from relationship. Peter’s appeals to both Jesus’ omniscience and His personal relationship with Peter to know that what he is now claiming is true.

Jesus’ responds with a third command that affirms Peter’s responsibilities for Jesus’ flock. “Tend My Sheep.” Peter had failed, but Jesus has restored him and will use him to teach and lead His people. All of this would have taken place within the hearing of the other disciples.

Now Peter receives not only his calling restored back to him, but the power to love the way Jesus loved. “Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” Peter will one day give his life willingly and freely, being persecuted for His faith.

Oh Lord Jesus, show us the imperfections of our human selfish love, and produce in us the tested by fire love of God!

We seek to pray, love and bless those who hate us. We intercede for them; “Father forgive them, for they do not know what they do.”

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Jesus the ultimate behavioural Agent of Change.

The Power to Change

According to JB Peterson, of a hundred people prescribed a drug, one-third of them won’t fill the prescription. Half of the remaining sixty-seven will fill it, but won’t take the medication correctly. They’ll miss doses. They’ll quit taking it early. They might not even take it at all. Every year we make New Year resolutions, we do not keep. We buy gym equipment we never use. We start diets we never finish. 50% of children will drop-out of School at Grade 9. Only 26% of graduates finish their 3-year-degrees on time. Some people are stuck in an abusive relationship. Others cannot get themselves to forgive an offence. Many people are bound to destructive habits and substance abuse. 83% of prisoners will recommit a crime within 9 years of their original imprisonment.

For the good that I will to do, I do not do; but the evil I will not do, that I practice. (Rom 7:19)

The Bible is a collection of stories of people who made a radical change in their life. Abraham leaving his homeland Ur of the Chaldeans, on a promise that he will be the father of many, a new kind of people / culture / race. Moses had an encounter at a burning bush looking after sheep and became a leader of slave-nation. Joseph rejected and sold into slavery by his brothers to become a prisoner became second-in-charge of Egypt. David a shepherd boy became a king. Daniel exiled, lost his name and his manhood but became an administrator in Babylon, Persia under three kings. The Prophets were a collection of farmers, officials and judges who had a voice to speak directly to kings and rulers. The point is: The Bible is a collection of personal transformational stories.

Let’s look at our main Text: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Cor 3:18)

Secondary Readings:

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Rom 12:1-2)

My little children, for whom I labor in birth again until Christ is formed in you. (Gal 4:19)

The Greek word for transformation used in these above mentioned verses is metamorphosis. The definition of metamorphosis is “a profound change in form from one stage to the next in the life history of an organism, as from the caterpillar to the pupa and from the pupa to the adult butterfly.”

Jesus announced and gave an invitation to change and receive Heaven ~ God’s Kingdom order of things (Mat 4:17). The first miracle Jesus did (John 2) is important because of the “first-mention” principle ~ He changed water into wine. He did that in an instant. It was a beautiful image that He did in a moment that a repetitive ceremonial “mitzvah”- washing could not do over a lifetime. He explained this concept theologically to Nicodemus in John 3 ~ the importance of being born again (1 Pet 1:23). The change Jesus offers is not pasting an outward plaster on the deep bruising hurt, He changes us from within! He changes the INSIDE (2 Cor 5:17).

This experience can only be received as a gift. We cannot work this Change. He works it in us (Phil 2:13). The power of Jesus to change us is greater than the power of Satan to enslave us.

Additionally, Jesus is calling His followers a group of radically changed and transformed people to become Change-Makers – social transformers! His purpose statement makes it clear: “Let your kingdom come here on earth as it is in heaven”. In other words, let’s make this world like paradise. “Oh how I long for heaven in a place called Earth.” This Purpose Statement Jesus made is profound and powerfully transformative because it gives us a reason to change. It gives our lives meaning! Meaning is important, for it makes us feel good. It is empowering for we can see the real proof of meaning in the good we produce and do. We get positive feedback from the people we have helped and served, nurturing a new positive feedback cycle.

The destruction of the addictive, distorted, slavery-feedback-cycle of self-centered, narcissistic, empty, disillusioned self-destructive life is cancelled and redeemed. We become like our Saviour: who went about doing good and healing all who were oppressed by the devil, for God was with Him (Acts 10:38).

Paul understood the phenomenon first-hand, he converted from a learned Jewish Pharisee to an apologist for the Jesus Movement. In this passage, he explained a progression from intermittent OT divine encounters to a NT permanent transformative power. Moses had an encounter with God that changed him, but it did not change the Jews. They could not look at God’s glory that transcended through him so he had to wear a veil in public. Later, when the immanent glory of God retracted, he kept wearing the veil, fashioning an illusion of superior religiosity. What a terrible delusion! This truth uncovers the poor play-acting of religious pious outward actions and rituals, and performance without the inner glory! No one is transformed under this cloud of fleshly purposed intent.

Someone asks me recently: What does truth feel like? Freedom is my immediate response. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty (2 Cor 3:17). True victory over sin; missing the mark of changing this world to become a paradise, is celebrated in a responsible sense of freedom. Freedom is not to indulge in passions, self-wills and desires that eventually makes me a prisoner of my vices.

Freedom is to partner with God and produce good. Think of the Freedom one feels, when giving to someone in need or achieving a difficult task. Imagine the freedom of climbing a mountain reaching the summit! To achieve these glorious pursuits, one had to give up expedience, comfort, and risk failure.
Finally, this climax of this passage is: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Biblical change is not about programs, rituals, methods, books, facts, or knowledge. Change is a person: when people saw Him, with an unveiled face they changed – period!! Paul, Peter, the man on the cross, and the many sick He healed and delivered all experience this transformational reality – an encounter with the Truth!

This encounter with Jesus is like tuning a guitar. It is never done once and for all. We lose “tune” very quickly because of atmospheric conditions and use. We need to continue to walk with God like Adam and Eve in the garden, keep proximity, so to remain in Him (John 15) and continue to Love Him and do His commands. This journey becomes a path of making small corrections, like keeping a car on the road. Walking with Jesus means walking with fellow sojourners and pilgrims. This collective salvation and revelation of Christ in and among us, not only inspire change through testimony, but also accountability in discipleship.

This change is continual, as we are constantly offering new wineskins to receive the continual new wine of the Holy Spirit!

The ecosystem of the JESUS Movement is all about CHANGE: 

  1. Hearing and discerning the Voice of God
  2. Baptism 
  3. Communion
  4. Faith 
  5. The Washing and regeneration of the Word
  6. Being continually Filled with the Spirit
  7. Community 
  8. Discipleship 
  9. Discipline 
  10. Meaningful Fruit and Practise 

What has He changed in your life lately? This remains the immanent question. What is Christ reforming in you lately? He is the ultimate and most sustainable agent of change! We are a reformational Church, still continually transformed and changed to grow and mature in our faith. If nothing is changing in your life, you are not walking along with Jesus anymore. Every time we meet Him in the scriptures, we are changed. Every time we fellowship together breaking bread, we are changed. Every time we serve, exhort, build another up through the gifts of the Spirit we are changed. Every time we worship in Spirit and in truth we are changed! Every time we do good to others, we are changed! Changed into the likeness of Christ, where the fruit of the Spirit becomes permanent produce.