“Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
In this season of storms and uncertainty—storms of state capture, load shedding, skyrocketing interest rates, and, not to forget, the thunderclouds of corruption and entitlement hanging over us—it’s easy to lose sight of the lighthouse. The atmosphere in South Africa is heavy; it’s like a dark cloud covering the nation, where hopelessness seems to be the forecast of the day.
According to recent data, corruption has cost South Africa an estimated R1.5 trillion since 1994.[1] To put that in perspective: At an average cost of R30,000 per student per year for public education, we could educate about 50 million students for a year. Or at the average cost of building a decent house is estimated at R500,000; one could construct about 3 million homes. In this perilous sea, food, fuel, and electricity prices have spiked like towering waves, and donor fatigue has left many non-profit organisations stranded, struggling to address the dire poverty that grips our communities.
Yet, the lighthouse of God’s Word remains steadfast. Today, let us turn to Luke 6:36-38, a passage that shows us the way to navigate these treacherous waters.
Let’s think of it this way: Imagine the world’s philosophy of living is like a fast-flowing river, sweeping everything along in its path—sometimes destructive, self-centered, and unkind. Jesus invites us to swim upstream, against the current, in a way that grabs attention and raises eyebrows.
He outlines three cornerstone behaviors that form the pillars of this counter-cultural Kingdom lifestyle:
Give Love: This isn’t the superficial, fleeting love the world often talks about. It’s an enduring, unconditional love that reaches out even when there’s nothing to gain in return. It’s the sort of love a dedicated gardener has for a stubborn plant, nurturing and tending it even when it bears no fruit.
Give Blessings: Blessing others goes beyond mere words; it’s a lifestyle choice. It’s like being a persistent raincloud in someone’s life, showering them with goodness, irrespective of the deserts or rocky terrains you might encounter in them. It’s the kind of blessing that transcends mere transactional relationships and enters the realm of transformational experiences.
Forgive: In a world quick to judge and slow to pardon, forgiveness is a revolutionary act. Imagine holding a piece of fragile glass, symbolizing the mistakes and transgressions of others. Most people would throw it away, deeming it useless. But in the Kingdom lifestyle, we carefully mend it, recognising its inherent value and potential for renewal.
Beg: Give to everyone who asks you—with no consideration for their worthiness.
Borrow: Lend to them without expecting to get anything back.
Steal: If anyone takes what belongs to you, do not demand it back.
The Core Message: Compassion Amidst Corruption
Jesus tells us, “Be merciful, just as your Father is merciful.” (Luke 6:36-38). Mercy is like a lifeboat in the stormy seas of corruption and entitlement. Compassion is the direct opposite of the narcissistic, self-serving agenda we see in the political landscape. Being merciful calls us to care for those drowning in poverty, even as we wrestle with economic crises and an inflated cost of living.
Judgment: A Cautionary Note
The Scripture also says, “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned.” It’s tempting to point fingers at politicians and corporations.
But judgment is a two-edged sword; it reflects back at us. Our criticisms can sometimes reveal entitlement in our own hearts, a subtle form of corruption we are often blind to. While holding leadership accountable is necessary, let us also look within and ask how we can be part of the solution.
The Economics of Grace: The Principle of Sowing and Reaping
“Give, and it will be given to you.” Oh, how counterintuitive this sounds in a nation drained by high interest rates and donor fatigue! But this divine economics is unlike our worldly systems. When we give—whether it’s resources, time, or talent—it creates a cycle of blessings, “a good measure, pressed down, shaken together and running over.”
Balancing Act: Justice and Compassion
As we tackle these national issues, it’s crucial to adopt a Christological perspective that is both compassionate and just. We must acknowledge that some oppose such a view who would rather maintain the status quo for their own benefit. While understanding their concerns, history teaches us that only a balanced, equitable system can sustain the common good in the long run.
The Best Path Forward
It’s as if we’ve been sailing through a fog of uncertainty, each one of us holding a piece of a shattered compass. Yet, the words of Christ offer us a complete compass and a lighthouse guiding us through these storms. They show us a way that is not only compassionate but also fair and just.
Let us be merciful like our Heavenly Father, standing against corruption and entitlement with grace and love. Let’s be part of divine economics by giving, even when society tells us to hold back. This path, tried and tested over centuries, holds the key to navigating our current crises.
May this message serve as a beacon, leading us from hopelessness to hope, and from despair to an anchored faithin Christ Jesus.
Luke 6:31 Do to others as you would have them do to you.
Imagine the resolve and courage of people holding your chisel in one hand and a sword in the other. You’ve got a task before you that seems insurmountable, but you’re armed with a resolve that’s as firm as the stone walls you’re rebuilding. This is no ordinary construction project; it’s a labor of hope, resilience, and faith.
Today, let’s dig deep into this historical account to unearth timeless gems about understanding authority.
1. SERVANTHOOD our DIVINE MANDATE
Nehemiah was like a faithful gardener who knew exactly when and where to plant, which soil to till, and how to cultivate relationships that bear fruit.
“And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king.” Neh. 2:1.
Here’s a man who knows his lane. Nehemiah wasn’t just another cupbearer; he was a man on a mission, albeit one who didn’t yet fully understand the gravity of his future calling. He cultivated trust with King Artaxerxes, demonstrating responsibility and gaining favor.
“Then the king said to me, ‘What do you request?’ So I prayed to the God of heaven.” Neh. 2:4.
Nehemiah had earned the king’s trust to such an extent that he was granted both permission and resources to go rebuild Jerusalem. His mandate was clear, and his authority legitimate because he had understood and respected the chain of command.
Much like Nehemiah, who recognized his unique position and influence with King Artaxerxes, we, too need to recognize our own spheres of influence, whether it’s in the church, school boards, businesses, or NGOs. Each of us has a ‘king’ we can speak to, whether it’s a congregation, a community, or even an entire sector. We can all be bridge-builders, gaining trust, and understanding the plight of our people. Then, when the moment comes, we can be the ones to say, “Here is what we must do.”
“So the wall was finished on the twenty-fifth day of Elul, in fifty-two days.” Neh. 6:15
Companies that lose their original purpose and core business will eventually go bankrupt. It has been proven many times over and over. Nehemiah stuck to one job and finished it well.
2. A NEW CULTURE OF RIGHT LIVING
Nehemiah was not just a builder; he was a social architect, bridging the gap between despair and hope.
“So I said to them, ‘You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.’” Neh. 2:17.
Nehemiah motivated the people by acknowledging the problem, sharing a vision, and calling them to action. Like a shepherd guiding his flock to greener pastures, he led them toward renewed dignity.
“And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, ‘Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.'” Neh. 4:14.
His strategic resource management was astounding. He divided the work among families and tribes, thus turning a monumental task into manageable chunks. Through pragmatism and fairness, he even mitigated internal conflicts and wealth distribution issues.
To quote Jean-Jacques Rousseau: “Quand les pauvres n’auront plus rien à manger, ils mangeront les riches!” (When the poor have nothing more to eat, they will eat the rich!)
South Africa is rich in resources but poor in equitable distribution and management. Nehemiah, a master of resource management, involved everyone in the rebuilding process, regardless of their social standing. As leaders, we must consider how we allocate resources, especially in a country riddled with inequality. Fairness and pragmatism can bring unity, productivity, and renewed dignity to our communities.
3. “I SHALL NOT BE MOVED“
Ah, opposition—the incessant rain that seeks to ruin the crop! But remember, even rain can nourish when managed well.
“For they all were trying to make us afraid, saying, ‘Their hands will be weakened in the work, and it will not be done.’ Now therefore, O God, strengthen my hands.” Neh. 6:9.
Nehemiah’s opposition came in many forms: mockery, threats, and even conspiracy. Yet, like a skilled captain who knows when to adjust his sails, he remained steadfast, focused on the mission. He had to confront his fears, make difficult decisions, and bear personal costs.
Nehemiah’s opposition was formidable, but he didn’t bow down. He remained steadfast. Likewise, the South African landscape is fraught with challenges—corruption, social deprivation, and immorality, to name a few. As leaders, we need the courage to stand up to this opposition and remain committed to our communities.
“I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?” Neh. 6:3.
Let’s not underestimate the courage it takes to manage opposition. Courage, after all, isn’t the absence of fear but moving forward despite it.
And I said, “Should such a man as I flee? And who is there such as I who would go into the temple to save his life? I will not go in!” Then I perceived that God had not sent him at all,“ Neh. 6:11.
In Closing
Imagine, if you will, a mosaic—each tile uniquely shaped but vital to the entire picture. Each of us, in our various roles, can contribute to this beautiful tapestry of change, just like Nehemiah did.
For us in South Africa, let’s choose to be the Nehemias of our day. Let’s pick up our chisels and our swords and say, “The work is great and extensive, but we will rise and build” (Neh. 2:17, paraphrased). Then, maybe just then, our walls will rise again, and the gates of our communities will be lifted, no longer lying in ruins but standing tall, a testament to what can be accomplished when we understand the true essence of authority.
Kingdom people are BUILDERS. We are constantly building, and rebuilding society into a godly standard of right living. We build by truth, not lies and deceit. We build and accomplish, we finish and complete something of value for future generations to enjoy. Instead of consuming, we build. We sow and reap. We Work and Pray! We receive to give! We do not look behind us and remain stuck in regrets, criticism and contempt. We build, heal and deliver people to glorify God!
We build from His “rest” – with His Spirit, with His strength and under His command:
Psalm 127:1-3: “Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. It is vain for you to rise up early, To sit up late, To eat the bread of sorrows; For so He gives His beloved sleep.”
Heaven’s Represented Government here on Earth as it is in heaven.
While Daniel appears before the powerful but also cruel King Nebuchadnezzar he declares: “His kingdom is an eternal kingdom, and his rule is from generation to generation!” (Dan 4:3)
God’s Kingdom is an incorruptible eternal (Ps 145:13), unshakable (Heb 12:28) form of GOVERNMENT. Daniel 2:44 (NKJV): “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.” The governments of man are temporary and fickle, based on the “arm of the flesh”. This truth serves as a consolation as we daily read of governments of man failing us worldwide.
Throughout the annals of history, we witness earthly authorities’ narratives, often oscillating between the paths of virtue, equity, and compassion or veering astray from them. The adversary often employs a cunning strategy: highlighting the misuse of a divine gift from God, such as leadership, in an attempt to make us reject the very provision meant to shield and nurture us. Encountering ineffective or ungodly leaders should not lead us to dismiss the vital significance of virtuous and God-inspired leadership.
Similarly, public church gatherings for some have become burdensome as the performance of dead rituals. Attending public church gatherings offers a multitude of godly, emotional, and spiritual benefits. These gatherings foster fellowship and community, providing opportunities for meaningful relationships and shared support. They enable heartfelt worship and praise, deepening one’s connection to God. Individuals gain spiritual nourishment and growth through Scripture, teachings, and sermons. Leaders and mentors provide guidance and discipleship, aiding in life’s challenges. Corporate prayer and accountability strengthen faith commitments, while service opportunities and the comfort of a caring community make a difference in people’s lives. Additionally, corporate communion symbolizes unity, and these gatherings serve as a platform for witnessing and evangelism, potentially transforming lives through the love and grace of God.
In contemporary culture, there is often a reluctance to receive instruction and obey commands. Yet, it’s essential to recognize that the teachings of the Bible are not merely well-intentioned suggestions, but rather steadfast commands meant to guide our lives with wisdom and purpose. Earning a salary for one’s labour is fundamentally rooted in the principles of following commands and instructions and faithfully adhering to them. Why is obeying God seemingly so hard for some people?
In this sermon, we will explore The GATHERING of BELIEVERS as a spiritual, heavenly mandated governmental gathering where God meets with His representatives. Here, we are empowered to receive instructions for divine acts of salvation that HEALS and set people FREE!
Modernity and the Erosion of Hierarchy
The modern era, marked by a push for egalitarianism and the dissolving of traditional hierarchies, has led to positive changes, such as movements toward social justice. However, as Barry Schwartz notes in “The Paradox of Choice,” this abundance of freedom can also create paralysis. In seeking to liberate ourselves from the “chains” of order and hierarchy, we may unwittingly become slaves to our own capricious desires, habits, and addictions. It’s like a ship rejecting the guidance of its compass, only to be lost at sea, tethered to the whims of the currents.
The Throne of Self
Progressive liberal ideology often champions the individual above all else, inadvertently creating a society where everyone is their own king or queen. “In those days there was no king in Israel. Everyone did what was right in his own eyes.” (Judges 21:25). This verse reflects a time of moral and societal chaos in ancient Israel when there was no centralized authority, and people acted according to their own judgments. It serves as a poignant reminder of society’s need for righteous leadership and guidance.
The traditional concept of the patriarchal figure—be it a family leader, a community elder, or even a spiritual guide—is often labelled as oppressive. Yet, ironically, in dethroning patriarchy, we anoint our own ego, making self-interest the ultimate ruler. This is akin to tearing down a lighthouse in the name of freedom, only to sail blindly into rocky waters.
Hierarchy: A Natural and Spiritual Phenomenon
Hierarchy is not just a societal construct; it’s a natural phenomenon. Be it the food chain in ecosystems, rank in animal packs, or the hierarchical structure in our body’s cellular organization, an intrinsic order facilitates function. Now, if nature itself, which operates under the governance of laws set by the Creator, follows a hierarchy, why should humans be an exception?
The Divine Hierarchy in Scripture
Scripture provides a hierarchical structure model, most profoundly seen in the Trinity: The Holy Spirit submits to the Son, the Son to the Father.
John 14:28 (NKJV): “You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.”
1 Corinthians 11:3 (NKJV): “But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.”
John 16:13-14 (ESV): “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.”
The Holy Trinity embodies a hierarchy that is not rooted in oppression but in mutual submission, respect, and function. The Father, Son, and Holy Spirit each have distinct roles yet are of one essence.
The Gathering of Believers Sanctioned by Heaven
The Biblical metaphor of a heavenly judiciary council gives us a compelling framework for understanding the spiritual dimension of our earthly assemblies. When we gather in God’s name, we are not merely a collection of individuals but a manifestation of a higher, divine governance.
When the King sanctions or calls a meeting, that meeting is governmental in nature.
Holy Assemblies as a Reflection of Heavenly Councils
Let’s study the following verses through the lens of a governmental perspective:
Divine Court
Psalm 82:1-2 (NKJV): “God stands in the congregation of the mighty; He judges among the gods. How long will you judge unjustly, And show partiality to the wicked?” This scripture emphasizes that God stands amidst a council described as “gods” (often interpreted as earthly rulers or heavenly beings) and asserts His righteous judgement. This is a strong image of a divine court.
1 Corinthians 6:2-3 (NKJV): “Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life?” Paul here directly correlates the assembly of believers to a group destined for judiciary responsibility, even extending to judging angels.
Divine Declarations and Decrees
Ephesians 3:10 (NKJV): “To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places.” This suggests that the Church itself is a living testament to God’s wisdom, even to the “principalities and powers” in the spiritual realm.
Divine Execution of Justice
Psalm 149:5-9 (NKJV): “Let the saints be joyful in glory; Let them sing aloud on their beds. Let the high praises of God be in their mouth, And a two-edged sword in their hand, To execute vengeance on the nations, And punishments on the peoples; To bind their kings with chains, And their nobles with fetters of iron; To execute on them the written judgment— This honor have all His saints. Praise the Lord!” The assembly of saints is described here as an empowered entity that can execute divine justice.
Divine Guidance
Matthew 6:10 (NKJV): “Your kingdom come. Your will be done On earth as it is in heaven.” The Lord’s Prayer invites the heavenly governance to manifest here on Earth, implying its superior authority and incorruptibility.
So when we assemble as a church, we step into an extension of this divine governance, a holy assembly constituted by the highest, incorruptible government. The stakes are not merely earthly; they are eternal, for we echo the governance of heaven itself. And in that, we find our highest calling and our deepest sense of order and justice.
Our world is fraught with moral decay and spiritual darkness, and we are commissioned to be its salt and light. You are in the world, acting as salt to preserve and as light to guide, but you are not of the world in that your standards, actions, and motives stem from a higher, divine source (Joh 17:16).
Each beatitude is a stroke of divine genius that halts decay and nurtures righteousness, creating an alternative kingdom that defies the world’s toxicity.
Plant a Church and Heal a Village
What does a community look like in the presence of an accurate church? What are the visible signs in a community that the church is effective?
An effective, healthy, flourishing school has many positive effects on a community. Lucrative economic drivers also play a vital role in the well-being of a community. The reverse side is actually more visible. A rundown, ineffective school leads to more crime, graffiti, unemployment, and social disparity. Whole towns run empty when economic drivers like industries and factories close down.
In the same way, a radiant church, or the lack of it, leads to traditionalism and religious wars, paganism and idolatry, dark ages, religious crusades, immorality, factions and divisions. On the other hand, a “salty” church is the “glue” that binds a community together, exemplifying the ethical and moral values necessary for sustainable collaboration and innovation. An accurate church produces the human capital and leaders who influence society to reform and rediscover Christ-centered blueprints for education, government, business, the health sector and law & and order.
The church produces healthy families and support structures that eventually positively impact society. It is done with a Christ-like attitude that has less egocentric self-determination and more meaningful giving, sharing, loving, and serving. Sport, fine art and music are developed to make the world more beautiful, with less vandalism and destruction. An accurate church makes a locality more Eden-like in beauty and cleanliness and more rightness in every transaction, merger, and way of doing business.
Church – God’s Healing Ecosystem
𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟓:𝟏𝟑-𝟏𝟔; “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.
𝐋𝐮𝐤𝐞 𝟏𝟒:𝟑𝟒-𝟑𝟓; “Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.“
Lessons from David Pawson’s Salt and Light Message
In Luke’s gospel, Jesus clarifies his metaphor of salt by explaining that if salt loses its saltness, it becomes useless for both the field and the dunghill. This illustrates the ancient use of salt, which was gathered from the shores of the Dead Sea, containing various salts, including potassium chloride (potash). Potash was a crucial component of fertilizer, necessary for plant growth. This fertilizer provided phosphate for roots, nitrates for leaves, and potash for flowers and fruit. The Dead Sea salt was valuable due to its potash content, and it was applied to the soil for its fertilizing properties.Jesus links this metaphor to being the salt of the earth, symbolizing a transformative influence that enriches and nurtures, just as salt fertilizes the soil.
Furthermore, Jesus mentions the reference to the dunghill, which refers to human waste. In those times, households would have a dirt heap in the backyard where human waste was disposed of. Beside it would be a box of salt from the Dead Sea. A handful of this salt was used as a simple disinfectant to prevent the growth of unwanted organisms. This juxtaposition of the field and the dunghill illustrates the dual nature of salt’s influence: it encouraged the growth of beneficial elements while inhibiting the spread of harmful ones.
Being: Salt and light is not a matter of actions and programs. It is about the essence of BEING.
Quantity: Just as handfuls of salt are required for effect, we need a significant Christian presence for societal transformation.
Distribution: Salt must directly interact with the dirt to produce change, highlighting the importance of active engagement within society.
Quality: Salt must retain its distinctiveness to be effective and not lose its savor through contamination with worldly influences.
God formed the world through His words; our daily battle is, hence, also a battle of finding and speaking the right words that uphold righteousness and annihilate carnality.
Colossians 4:6: “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.”
Blessed: The Poor in Spirit
Ah, the poor in spirit. Imagine a field parched by the summer heat, thirsty for rain. Being poor in spirit is acknowledging our own spiritual thirst and lack—accepting that we can do nothing without the life-giving rain of heaven.
This is the antithesis of pride, the root of so many sins. This first beatitude is the salt that prevents the moral decay of arrogance, narcissism, and egotism, setting a foundation of humility upon which every other virtue can be built.
This beatitude explains the first step axiom for life in the spirit – we continually empty ourselves to be filled with Him. His power is revealed in weakness (2 Cor 12:9). His grace is given when we acknowledge our powerlessness (James 4:6). He must increase and I decrease (Joh 3:30). You cannot fill a full glass.
“For theirs is the kingdom of heaven.”
“Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Mat 18:4).
Blessed: Those Who Mourn
Grief might appear as an unwelcome guest, but it often arrives hand in hand with empathy. Mourning isn’t just about personal loss; it’s also about feeling the brokenness of the world. In a society that often runs from pain, glossing over issues and slapping on a facade of “I’m fine,” those who mourn are salt by standing in the gap, shedding tears for the hurting, and therefore cultivating empathy and social awareness.
Experiencing the loss of a loved one can lead to a deep spiritual awakening and heightened awareness, for we all can become stuck in a world of falsely valuing temporal things. Mourning involves reflecting on mortality, searching for meaning, transcending ego-centered concerns, and appreciating the value of life’s true moments.
“for they shall be comforted”
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.” (2 Cor 1:3-4).
Blessed: The Meek
Meekness is not weakness; it’s power under control. In a dog-eat-dog world where everyone fights for the top spot, meekness injects the sweet savor of restraint and wisdom.
This beatitude acts as a soothing light, illuminating a path of contentment, grace, and unselfishness, contrary to the world’s path of greed and covetousness.
When have the meek inherited the earth? Where are they doing it now? In Jesus’ time, it was the Caesars and the Herods who inherited the earth, and it has been so ever since. Well, have these rulers truly inherited the earth? They conquered it but lost it the moment they died. Their best efforts were to build statues to be remembered and inherit the earth, which came to nothing.
Jesus, on the other hand, is still gaining ground all over the earth in people’s hearts. Did Jesus ever cringe and fawn? Was He passive, submissive, compliant, lacking spirit, stamina, and moral indignation against wrong? No way!! Meekness is not a weakness; it is a considerable resilient RESOLVE to finish the work you have been called for, no matter the cost. To drink the cup of earthly suffering, if need be, beholding a heavenly reward!
“For they shall inherit the earth”
“For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” (Rom 4:13).
“And this is the victory that has overcome the world—our faith.” (1 Joh 5:4).
Blessed: The Hungry and Thirsty for Righteousness
This, my friends, is the “roaring furnace” at the heart of being salt and light. To hunger and thirst for righteousness is to yearn for moral and ethical living in ourselves and our community. This intense craving counters the darkness of moral relativity and ethical compromise, shining like a beacon to guide society back to God’s standards. Noah, Abraham, Moses, Joseph, David, Rebekkah, Daniel, Esther, and Mordechai all inhabited this one single attribute in their character – “RIGHTWISENESS!” This is our “One thing” to think, speak and do right!
“For they shall be filled“
Alas! Amen! Jesus explained this to the women at the well; drink water, and you will first again (John 4). You cannot quench spiritual hunger with physical food.
Blessed: The Merciful
We live in an age of “cancel culture”, where one misstep can result in exile. Mercy, however, builds bridges rather than barriers. It extends grace, fostering an atmosphere of restorative justice rather than punitive destruction. Mercy shines like a comforting lantern in a world lost in the dark forest of vengeance. Gentleness, Goodness, Friendliness, Compassion, charity, hospitality, giving, and forgiveness, are all categorized under this heading.
Because we have received so much endless mercy, we give mercy. You cannot live in the land of MERCY and REVENGE. You need to decide! This means that we first have mercy with ourselves! We allow ourselves to make mistakes and laugh at our faults. We are fragile and do not know everything!
“For they shall obtain mercy.”
“If you do not forgive, neither will your Father in heaven forgive your trespasses.” (Mark 11:26)
Blessed: Pure in Heart
Purity of heart is like a crystal-clear mountain stream, unclouded by the pollutants of ulterior motives or deceit. This beatitude is the salt that prevents the decay caused by a culture of duplicity, shining a spotlight on the need for transparent, authentic living. Honesty, truthfulness, faithfulness, loyalty, and holiness is best exemplified under this heading. This simplicity of heart makes you see God more clearly! (Mat 6:21-22). We often struggle to see God, because we have our eyes focused on other gods: self-idolatry (ambition) and the fear of man contaminate the eyes, and one cannot see clearly.
“For they shall see God.”
“optánomai” – implying not only the mere act of seeing but also the actual perception of what one sees. This verse is in the Aorist tense, meaning you have seen, are still seeing, and will see.
Blessed: Peacemakers
If there ever was a time to be a peacemaker, it is now. In a world of Twitter feuds, geopolitical tension, and polarized views, the peacemakers are like a soothing evening light, gently settling the chaos of the day. They act as salt by reducing the friction that often leads to conflict, division, and ultimately, the collapse of communities. We are called to be peacemakers, not peacekeepers. Sometimes one must speak the truth in love to make peace.
“shall be called the children of God.”
The word children should be translated “mature sons” of God. It is hence a sign of maturity to be the one who makes peace, whereas divisiveness is a sign of immaturity.
Blessed: The Persecuted
Finally, we come to the most paradoxical beatitude. Persecution? Blessed? In enduring suffering for righteousness, we are like the salt that has been tried by fire, proving its worth. This kind of steadfastness shines as a radiant dawn, breaking the darkest night of oppression, signaling that a greater kingdom is in play—one worth suffering for. One cannot be righteous and not be persecuted. Righteousness is difficult, else everyone would have easily opted in. Rightness is taking the longer, more difficult route.
“great is your reward in heaven”
The greatest rewards in heaven, are for those who have been martyred.
The Final Word
To be salt and light means living out the Beatitudes as a counter-cultural manifesto. This is not a call to separate from the world but to engage it on profoundly transformative terms. These virtues are not just lofty spiritual concepts but practical tools to halt moral decay and illuminate a better path.
Main Scripture: “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” 1 Peter 2:5.
During the relentless pressures exerted by society, it is all too common to feel compressed and fashioned into shapes that don’t truly reflect who we are. Just like trying to fit “square pegs into round holes”, we often find ourselves attempting to conform to norms and regulations that don’t align with our values and beliefs. The prevailing sentiment is that a sense of disconnection, confusion, and disorientation prevails.
Amid this search for genuine purpose and significance, we often traverse misguided paths, seeking fulfilment in all the wrong places. Much like wanderers without a homeland, citizenship, community, or family, we all feel adrift. It’s as if we’re seeking a place to belong, yearning for an anchor that secures our identity in a rapidly changing world.
Here is the GOOD news!!!
YOU HAVE A HOME!!!
Becoming Children of God and Finding Our True Home
John 1:12-13 (NKJV): “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
Romans 8:14-17 (NKJV): “For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.”
1 Corinthians 12:12-13 (NKJV): “For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.”
Ephesians 4:15-16 (NKJV): “But, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”
2 Corinthians 3:18 (NKJV): “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
Romans 8:29 (NKJV): “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.”
Colossians 3:10 (NKJV): “And have put on the new man who is renewed in knowledge according to the image of Him who created him.”
In these Scriptures, we find the beautiful revelation that becoming children of God through faith in Christ grants us a true home in the heart of God’s family. We are not aimless wanderers but embraced as beloved sons and daughters, heirs of God’s promises. As we function within the body of Christ, we contribute to the building of His spiritual house, each unique member essential to the whole. And by abiding in the image of Christ, we find our ultimate purpose and home—a transformational journey of becoming more like Him, radiating His love, compassion, and grace in a world yearning for true meaning.
This usefulness is not determined by people; God moves you and equips you for a certain task in His Body. He determines our legitimacy. In all other groups, you must prove your loyalty by your performance and supposed value to the group. This leads to disillusionment when you pass your expiry date of usefulness and then get abandoned.
#1: The Tower of Self-Sufficiency
No thriving home nourishes its inhabitants and helps family members flourish without Jesus Christ being the axiomatic cornerstone of values, habits, mindsets, and actions. Isaiah 28:16: “The stone that I have laid as a foundation, a tried stone, a precious cornerstone, a sure foundation.”
Tragically, since the fall of Adam and Eve, man seeks to build his own Eden, Garden, City, Nation, and culture without God. TODAY THE WORLD IS OVERTLY BECOMING MORE AND MORE ANTI-GOD.
In Genesis 11:1-9, the Tower of Babel was a city where people sought to build a tower to “reach the heavens”. Their ambition was self-centered, attempting to establish their authority and significance without God’s guidance. The inhabitants of the Tower of Babel city sought to reach the heavens through human effort alone, using molded bricks to build a monument of human pride and self-sufficiency.
This reminds us of the pitfalls and dangers of depending on substitutes without God: worldliness; secularism, self-idolatry and self-promotion. Also, the folly of centralized control and worldly dominance.
Unity without Christ becomes CONFORMITY.
Power without Christ becomes DOMINANCE.
Riches without Christ become INDULGENCE.
Love without Christ becomes LUST.
Servanthood without Christ is SLAVERY.
Freedom without Christ makes you a PRISONER of your passions.
Good works without Christ become SHORT TERM BENEFITS with long-term devastation.
#2: The Folly of Change by Human Effort
Turning our gaze back to the Old Testament, we learn God’s instruction to construct the altar of the Tabernacle with natural stones. It was to be untouched by human tools (Exodus 20:24-25). These stones symbolize authenticity and purity, dynamically contributing to our willingness to cooperate and be considerate of one another. The Spirit of Christ then draws us into the unity He brings in the Body of Christ.
The Church, as a spiritual dwelling, should be assembled with stones that have not been “chiseled by human hands”, but by the refining work of the Holy Spirit. Thus, as a community of believers, we are called to discern and recognize the presence of Christ in one another as a supernatural flow of intimacy with Him in our own lives. As we thus unite in our focus upon Him, His anointing of connectedness flows as “living sacrifice”, just as the Old Testament altar received offerings.
This bond of love grows through His holiness. “Be ye holy as I am holy” (1 Pet. 1:16) is a spiritual dimension in Jesus we cannot attain individually but corporately. As we are developing in loving maturity as a body of believers, we see from the first church in the book of Acts that the Holy Spirit brought sharp discipline to those who had not realized that deeper unity brings a “fear of the Lord”.
The Holy Spirit, therefore, conserves unity and maturity by the application of His discipline. Without correction, there is no growth into the image of Jesus and corruption will breach the unity for growth. Read Heb 12:3-7. “God disciplines whom He loves”. This caution comes from personal experience: the changes enforced by man under the guise of religious zeal hurt people. When the Spirit prompts the act of discipline, one finds the discipline to be “holy” – with divine intent, biblical justification, and consequential godly repentance – the true “fruit of repentance” (Matt. 3:8). Surely not everyone whom Jesus corrected received His correction; remember the Rich young Man? (Matt. 19:6-22).
#3: The Danger of Misguided Dominance and Control
Revelation 13:1 “And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion.”
The “beast coming out to the sea” symbolizes nationalist dominance through tyrants like Alexander the Great. Also, Genghis Khan (1162-1227), founder and leader of the Mongol Empire, known for his brutal conquests and territorial expansion. Napoleon Bonaparte (1769-1821) was Emperor of the French, who aimed to establish a dominant French empire across Europe during the Napoleonic Wars. Adolf Hitler (1889-1945) was leader of Nazi Germany, responsible for initiating World War II and seeking global domination through aggressive expansion. Benito Mussolini (1883-1945) was a Fascist dictator of Italy and Mussolini sought to revive the Roman Empire’s glory and expand Italian influence. Joseph Stalin (1878-1953) was a Soviet leader who aimed to spread communism globally through the influence and control of the Soviet Union.
Revelation 13:11: “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast“. This beast operated much through the list of world leaders above and symbolizes how these national movements always used organized religion to empower and condone its actions. King Henry VIII is often credited with starting the Church of England. His decision to break away from the Roman Catholic Church and establish the Church of England was primarily driven by political and personal reasons, including his desire to annul his marriage to Catherine of Aragon. This eventually led to the English Reformation, and Henry VIII became the Supreme Head of the Church of England in the 16th century.
Throughout history, we find examples of the false religious church joining hands with secular power, leading to oppression and darkness. The two dragon beasts, one from the sea and the other from the land symbolize this unholy alliance.
When the church loses sight of its true purpose and aligns with earthly powers, it becomes a tool for tyranny rather than a beacon of light.
#4: Radiating the Image of Christ
Romans 8:29: “For whom He foreknew, He also predestined to be conformed to the image of His Son.”
In a world that seeks to mold us according to its own desires, we are called to radiate the presence of Jesus. He is our only IDENTITY that does not change because of age, status, rank, position, role, gender, age, or ethnicity. Some people’s identity is locked in being “forever young” – the reality is we grow old, very old, and lose our splendid youthful looks, ease of movement, and vitality. Some build their identity on their wealth or status, which can all be lost in a day.
Only finding His identity within leads to maturity in all aspects of our humanity: spiritually, intellectually, emotionally, socially, habitually, economically, and vocationally.
#5: The Apostolic and Prophetic Gifts
Ephesians 2:20-22: “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.
Every society requires a cornerstone, a foundation that shapes its values and priorities. Christ is the cornerstone of our spiritual house, providing the alignment we need for a just and righteous society. Yet, throughout history, people have forsaken this cornerstone, seeking other foundations that crumble under the weight of human ambitions.
God uses the apostolic and prophetic gifts to shape us by the Holy Spirit into “living stones”. He is forming us to fit perfectly alongside one another. Just as skilled craftsmen sculpt stones to create a harmonious structure, these gifts help us find our rightful place within God’s spiritual house.
Conclusion: Becoming Living Stones in God’s House
In Christ’s enigmatic and paradoxical nature, we discover a character that can be likened to the property of antinomy that defies simple categorization. An antimony is a toxic metallic element that exists in two allotropic forms and occurs principally in stibnite. The stable form is a brittle silvery-white crystalline metal that is added to alloys to increase their strength and hardness and is used in semiconductors.
Christ embodies being both the perfect man and God and is the stable form of our volatile humanity. He is the purity that brings strength and endurance to our souls. He is both the judge and the compassionate friend, seamlessly encompassing both divinity and humanity. He walks the path of amicability and strictness, simultaneously being servant and king, revealing Himself as both the Lion and the Lamb.
In His creativity, He adheres to timeless religious practices like prayer, scripture study, and synagogue attendance. His rationality is coupled with a refusal to repeat miracles in the same manner. He cherishes solitude while embracing the company of His people. This very essence, embodied in Christ’s multifaceted identity, adopts the concept of LIVING STONES.
As we continue to become more fit and agile in the way of the Spirit, we become like what John 3:8 describes: “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
The course of the Holy Spirit and how He creates the rebirth of the human spirit cannot be preordained, charted, or controlled. There exists no predefined mold or rigid form to which we must conform. Instead, our obedience is called forth within the context of each unique moment, place, and encounter.
The way of the Spirit transcends the confines of being ensnared in extreme paradoxes. It beckons us to be flexible, embracing Christ’s multifaceted nature in every circumstance. This is the heart of being a living stone—responsive to the Spirit’s leading and finding Christ’s redemptive work woven into the tapestry of every situation.
In these moments, He CONSTRUCTS and BUILDS His TEMPLE of LIVING STONES.
Let us continue with:
hearts attuned to the Spirit’s whispers
ready to embody the paradoxical beauty of Christ
responding with faithful obedience, no matter the circumstances
resistance to the allure of self-sufficiency
avoiding misguided alliances
placing Christ as the cornerstone of our values
embracing the apostolic and prophetic shaping in your life, and let God chisel you into a reflection of His Son.
finding our place in God’s grand design and so contributing to a society rooted in justice, compassion, and the image of Christ.
In the tapestry of our faith journey, there exists a profound theological tension that envelops the core of Christian experience. It’s a tension that both challenges and enriches our understanding of the blessings we have in Christ.
As believers, we find ourselves living in the midst of this exquisite tension. On the one hand, the Scriptures assure us that we possess every spiritual blessing in Christ: our adoption into God’s family; our redemption through His sacrifice; our sanctification by His Spirit; and our ultimate salvation. These truths stand firm as the bedrock of our faith. Yet, on the other hand, we encounter the reality that the fullness of these blessings is not yet fully realized in our lives.
The Paradox is between what we can already experience in this life and what fullness we will have once we are united to Christ in the eternal afterlife.
Believers’ Scriptural Identity
Already Adopted in Christ, But Not Yet Adopted
Romans 8:15: “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.'”
Romans 8:23: “Not only that, but we also who have the first fruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”
We have the assurance of being adopted into God’s family through Christ’s work, but the full realization of this adoption awaits our glorification.
Already Redeemed in Christ, But Not Yet Redeemed
Ephesians 1:7: “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”
Ephesians 4:30: “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”
The price of our redemption has been paid through Christ’s sacrifice, yet the complete fulfillment of redemption is yet to come when our bodies are glorified.
Already Sanctified in Christ, But Not Yet Sanctified
1 Corinthians 1:2: “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours.”
1 Thessalonians 5:23–24: “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it.”
We are positionally sanctified through Christ’s work, yet the process of sanctification continues until we are presented blameless before God.
Already Saved in Christ, But Not Yet Saved
Ephesians 2:8: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”
Romans 5:9: “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”
We have experienced salvation through faith in Christ, but the ultimate deliverance from the consequences of sin is still a future reality.
Already Raised with Christ, But Not Yet Raised
Ephesians 2:6: “And raised us up together, and made us sit together in the heavenly places in Christ Jesus.”
1 Corinthians 15:52: “In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”
Our spiritual resurrection has occurred in Christ, but the physical resurrection and transformation of our bodies await the final culmination of God’s plan.
‘Already’
The danger of getting stuck in the “already” perspective can lead to elitism, triumphalism, and idealism. We talk about all of heaven’s absolutes, yet our own life in reality does not show proof of any of these victories.
By faith we live from the “complete and finished redemption” work of Jesus Christ, and it takes a personal, intimate relationship with God to remain in the reality.
Like Enoch (Gen 5:21–24), we walk with God in momentary times of righteousness, and then one day we transition to be completely with Him.
‘Not yet’
The danger of getting stuck in the “not yet” perspective, is that it becomes a hiding place for unbelief (Bill Johnson).
As progressive bad things happen, it may lead to serious disappointments, and one can begin to believe that all the good stuff is only going to happen “one day when we are with Jesus”. Instead of partaking by faith, on the realities of the Spirit, here right now available to us.
Always Both – Already + Not Yet
Life in the Spirit is a life of Faith! Faith is active! Faith is present tense, making eternity a reality here right now. Faith has to be fresh and new. You cannot use yesterday’s faith. Faith is a revelation.
The Holy Spirit gives you an open heaven experience, and you see the reality of one-day as a present reality:
In the dance of life’s paradox, I stand
Already held in God’s embracing hand, yet yearning still for that eternal shore, where His presence’s fullness I’ll explore
Sin’s grip is broken, victory is won, yet struggles linger till my race is run
Seated with Christ in realms beyond the skies
While time, thoughts, habits in battle rise.
Contentment blooms within God’s loving grace
Yet earthly quests my heart’s desires chase
Material glimmers tempt my searching eyes
But truest joy in God alone will rise
In “already-but-not-yet” I find my place
A journey marked by God’s abiding grace
With hope, I press towards heaven’s embrace
Walking in faith, running love’s steadfast race
Relationships Amidst “Already-and -the-Not-Yet”
As we consider the future of our relationships, we tend to dream of: unchallenged unity; unfettered romance; unobstructed communication; mutual cooperation; blanket acceptance and respect; shared decisions; intimate friendship; or an absence of conflict.
Our dreams tend to forget that our relationships are being lived out in the middle of the already-and-the-not-yet. This side of eternity, none of us get to be with the person of our dreams and none of us are ready to be the person of someone else’s dreams! We are all flawed people living in a fallen world, but with a faithful God. And at some point in every relationship, we are required to accept graciously who the other person is, even as we humbly admit who we are.[1]
A friend of mine encapsulates the inner struggle with paradox perfectly in his greatest admission of his vulnerability:
“My name is Hennie Viljoen and I have experienced an all-time high and all-time low simultaneously. I am strong and weak at the same time. I have absolute clarity on some things, but at the same time, I desperately need wisdom for the next step. I am certain and confused, energetic and extremely tired all at the same time. I hope, but I don’t see. God speaks clearly to me in His word, yet it is difficult because God’s Way regularly does not make logical sense. I am helping others more than ever, but I also need help more than ever before. In Christ I am victorious, but the devil is doing whatever he can to undermine my faith.”
[1] Lane, Timothy S.; Paul David Tripp. Relationships: A Mess Worth Making (p. 109). New Growth Press. Kindle Edition.
A couple of years ago, on our way to lead a men’s camp in Gobabis, a couple shared their bad experience when they were hosting a missionary family in their home for a few months. “As I sit here, I don’t even know if I was ever saved!” the woman said tearfully. The man was smoking a pipe… he was condemned from the start because, “true children of God don’t smoke!” Nothing they did was “right” – from the way they raised their children to how they prepared food.
While I listened to their story, I searched for answers in my mind… and began to pray softly: Lord, how do we make right what happened here? Surely, these missionaries tried their best and believed they were helping.
“Some people try to impose their version of Jesus onto others instead of allowing the Jesus who already exists within that person to come forth,” I had never read or heard this sentence before! This perspective has changed my life and ministry!
Made in God’s Image, Not the Devil’s
“All things were made through Him, and without Him nothing was made that was made.” (John 1:3).
“All things were created through Him and for Him. And He is before all things, and in Him all things consist.” (Colossians 1:17).
If we were “born this way” why should we repent and change? Listed sins like stealing, lying, and sexual immorality now have become psychological illnesses that can be treated by medicine (“Pharmacia” = Witchcraft). Hey! you need to be BORN AGAIN INTO YOUR ORIGINAL IDENTITY – JESUS, THE CHRIST!
What Is This Hidden Mystery?
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end, I also labor, striving according to His working which works in me mightily. (Colossians 1:27).
To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. (Eph 3:9-13)
The words “Christ within you: the hope of glory” encapsulates a message of redemption, transformation, and hope that springs from the depths of the Gospel. As we delve into this topic, let us open our hearts and minds to the Word of God and its transformative power.
The Problem of SIN
The Human Dilemma: Why do some ministers preach you guilty, and others preach you righteous? This woman’s statement, “I don’t even know if I was ever saved!” echoes the guilt-struggle many of us have felt in our spiritual journey. No matter what we do, we never quite feel we are making it!
A life centered on ‘self’ leads to struggle, either doing too much or too little. We are trying, striving, and fighting to be better, yet dreadfully failing, over and over, again and again! We never seem to get it right while seeking comfort and peace, accomplishment and meaning in all the wrong places to end up empty again. We exhaust our intellect, drive our will, force our habits to end up with more questions than answers; more failures than solutions.
The ‘Imago Dei’ vs. Our Mistaken Identity
“Imago Dei” (“image of God”): A theological term, applied uniquely to humans, which denotes the symbolical relation between God and humanity. Scripture states we are “made in the image of God” (Genesis 1:27). Our basic humanity is a reflection of God’s divine craftsmanship.
However, the story doesn’t end there. The world’s brokenness and personal failures remind us that something went wrong. How could beings crafted in God’s image become so marred by sin?Sin is identity theft! You were made in God’s image (Gen 1:27 / Rom 8:29).
Sin or “Hamartia” means “to miss the mark”. Synonyms for “mark”: impression; blueprint; signature; identity; consciousness; stain; imprint.
What ‘mark’ have we missed? The Jesus-mark – He is our identity.
– Michael Wood
Jesus is our core, our root from which we exist and grow. SIN is thus a mistaken identity. Those who received His righteousness, bear His ‘mark’ on our foreheads: (Ezek. 9:4; Rev. 7:3; 14:2; 22:4). People are so obsessed with their fear of the mark of the beast, the number 666, that they do not realize the importance to live in His “RIGHT-WISENESS” every day!
The marks of righteousness:
the unmistakable characteristics that emanate from a life rooted in God’s divine eternal truthprinciples.
the tell-tale signs of a heart aligned with love, integrity, and justice.
encompass humility, compassion, and a commitment to truth.
treat others with kindness and empathy and upholding fairness and honor in their actions.
is a life characterized by selflessness, where personal ambitions give way to service for the greater good.
are not merely outward displays but stem from an inner transformation, reflecting a deep relationship with the Creator.
The Righteous seek to live every day in everything they do to think, speak and act righteously before our God and Father!
Ibid
Doctrine of Duality
Upholding this doctrine is total depravity (original sin), the deception that we are able to “fix” ourselves.
Furthermore, it is believing that humans are born fundamentally evil due to the fall of Adam. This is, of course, is the truth, for the Bible states this emphatically! But it is only half of the antinomy of balanced truth!
“Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 5:12 (NKJV).
This verse emphasizes the concept of original sin, explaining that sin entered the world through Adam, and as a result, death and sin spread to all of humanity.
“Behold, I was brought forth in iniquity, and in sin my mother conceived me.” Psalm 51:5 (NKJV). This verse underscores the idea that even from birth, humans have a sinful nature. It states that sin is inherent from the very beginning of life.
“And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.” Ephesians 2:1-3 (NKJV).
The Redeemer of Sin & Death
Christ Jesus is both Creator and Redeemer (Colossians 1:16-17). He is also the “second Adam” who restored all that what was lost. We are transformed and reinstated with Father God from condemnation to justification.
“The first man Adam became a living being.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.” (1 Cor. 15:44-50).
How is His Image Restored?
We need to get out of the way!
“If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” (Matthew 16:24).
“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace.” (Romans 6:11-14).
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died.” (Ephesians 2:20).
“And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:24-25).
How We Build a Christlike Culture
Being Christ-like is impossible without being part of a family and body of believers. Those who have tried to achieve Christlikeness by themselves deceive themselves and misrepresent Him. He is God – no single person can ever be CHRIST alone again!
Society and culture are formed as we mirror (mimic) one another – a JESUS CULTURE which comprises of diverse people aiming to model and live their lives under His Lordship!
As adults embrace the responsibility of the worship of a laid-down life for Christ, children learn, discover and mature in this adulthood as a part of a transformed family. A Christ-centered family of parents, grandparents and siblings collectively cultivate and nurture the Christ within one another into Jesus’ full stature. No one person has the fullness of Christ but together, Christ is revealed through and among a body of followers who have made Jesus Christ Lord of their lives.
The benefits of Christlikeness are best exemplified when a whole community of people lives according to His standard of “rightness”.
“None of us have it all together, but together we have it all”.
– Michael Wood
Together we discover and grow up in Him. Embracing all the variety of gifts and functions in the body of Christ, we grow and mature together into people who are filled with the Spirit and Life of Christ!
“If not now, when? If not us, who? If not this, what?”
The phrase, “If not now, when? If not us, who? If not this, what?” has been attributed to Rabbi Hillel, a prominent Jewish scholar and teacher who lived during the time of the Second Temple in Jerusalem. He is one of the most respected figures in Jewish history and is often associated with wise sayings and ethical teachings.
The phrase serves as a powerful call to action and personal responsibility. It urges us to seize the opportunities before us, recognizing that the present moment is the time for action. It challenges us to step up and take responsibility for positively impacting the world. If not us, who will do it? If not now, when will it be done? If not this, what else will we do to make a difference?
God’s Presence is Present
How can we experience the fullness of God’s presence in our lives, here right now? We often hear about God’s healing, salvation, power, and peace, but it is essential to recognize that His presence is not confined to the past or the future; it is present tense. It is now!
The secret to living by His grace is to discern the opportune time where He is working now. Jesus himself emphasized this truth when He declared, “Now this scripture is fulfilled in your hearing.” (Luke 4:21). However, the devil will constantly try to lure us away with empty future promises, making us discontent with the present moment and causing us to miss out on the opportunities of God’s grace.
When God commands something, He also provides the grace and power to do it!
Discerning the ‘Kairos’ Time
We must resist the temptation to live in the regrets of the past or anxieties about the future, but instead, be fully present in the moment and experience the depth of God’s love and provision in the now.
Living by God’s grace requires discerning the opportune time, the “Kairos” moments, when God is actively at work. We can easily get caught up in the busyness of life or distracted by worries about what lies ahead. However, God calls us to be attentive to His leading and to seize the divine opportunities He places before us.
It is in these “Kairos” moments that God’s power and glory are most evident.
The Devil’s Future Lies
The enemy will try to lure us away from God’s presence and the opportunities of His grace by enticing us with empty future promises. He seeks to make us discontent with our current circumstances or with those around us, causing us to miss out on the blessings that God has for us in the present. We must be vigilant and recognize the devil’s deceitful tactics, choosing instead to remain rooted in the truth and goodness of God’s presence now.
Jesus’ Example
Jesus exemplified living in the present throughout His earthly ministry, fully embracing the now. He healed the sick, delivered the oppressed, and ministered to the brokenhearted, all with an awareness of God’s presence in the present moment. The Father guided His words and actions, and He always acted in perfect harmony with the “Kairos time” appointed by God.
Present with People: Jesus was always fully present with those around Him. Whether He was teaching crowds, healing the sick, or spending time with His disciples, Jesus focused on the people before Him, showing them love, compassion, and understanding (Matthew 9:35-36).
Seizing Teachable Moments: Jesus used everyday events and encounters to teach profound spiritual truths. He often used parables and stories based on the immediate surroundings to convey timeless messages about God’s Kingdom (Matthew 13:1-9, Luke 15:1-7).
Jesus frequently seized opportunities to heal the sick, cast out demons, and perform miracles that displayed the power of God’s Kingdom in the present moment. He did not postpone acts of compassion but responded with love and mercy (Matthew 8:1-4, Luke 5:17-26).
Some Scriptures
Ecclesiastes 11:4 – “Whoever watches the wind will not plant; whoever looks at the clouds will not reap.” This verse emphasizes the importance of taking action in the present, rather than being paralyzed by uncertainty or waiting for the perfect conditions. Acting now is vital for reaping the rewards of our efforts.
Proverbs 27:1 – “Do not boast about tomorrow, for you do not know what a day may bring.” This verse warns us against presuming upon the future and encourages us to focus on the present. We should not procrastinate or delay doing what is right and necessary now.
James 4:13-15 – “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.'” This passage reminds us of the uncertainty of the future and encourages us to humbly submit to God’s will and act on His prompting in the present.
2 Corinthians 6:2 – “For He says: ‘In an acceptable time I have heard you, and in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.” This verse highlights the urgency of responding to God’s call and receiving His grace now. The grace of heaven is available in the present moment, and we must not delay in accepting it.
Matthew 6:34 – “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” This verse teaches us not to be preoccupied with the future or anxious about what lies ahead. Instead, we should focus on living faithfully in the present, trusting God to take care of the future.
Psalm 118:24 – “This is the day the Lord has made; we will rejoice and be glad in it.” This verse reminds us of the preciousness of each day and encourages us to embrace the present moment with gratitude and joy.
1 Peter 5:7 – “Casting all your care upon Him, for He cares for you.” This verse encourages us to bring our worries and concerns to God in the present, trusting Him to take care of us and our future.
Hebrews 3:15 – “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” This verse warns against the danger of delaying obedience to God’s call. When God speaks, we should respond promptly and wholeheartedly.
Galatians 6:9 – “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” This verse reminds us of the importance of persevering in doing good in the present, even when we might not see immediate results.
Remember, the devil may attempt to distract us from the present with empty promises of a better future, but God’s grace and blessings are available to us in the now. Let us not be deceived by the enemy’s illusions but rather embrace the power of now, living faithfully and joyfully in God’s presence each day.
The Latin phrase “carpe diem” originates from a poem written by the Roman poet Horace, who lived from 65 BCE to 8 BCE. The phrase can be found in his work “Odes” (Book 1, Ode 11), which was published in 23 BCE.
In the poem, Horace encourages his friend Leuconoë to embrace the present moment and not worry about the uncertainties of the future. The full line in Latin reads: “carpe diem, quam minimum credula postero,” which can be translated as “seize the day, putting as little trust as possible in the future.”
‘Carpe Diem’ – seize the moment
The idea behind “carpe diem” is to live life to the fullest, making the most of the present opportunities and enjoying the moment without excessive concern for what might come in the days ahead. It encourages people to value and appreciate the here and now, understanding that life is fleeting and time should not be squandered.
Over the centuries, “carpe diem” has become a popular and enduring phrase, inspiring countless individuals to live with a sense of urgency, passion, and appreciation for the present. It has been embraced by various writers, philosophers, and artists, becoming a timeless concept in literature, art, and popular culture. Today, “carpe diem” remains a powerful reminder to seize the opportunities life presents and to cherish the moments we have in front of us.
The Spiritual Law: Natural First, then Spiritual
However, the spiritual is not first, but the natural, and afterward the spiritual. (1 Cor 15:46). The spiritual law of “First in the natural, then in the spiritual” is a powerful key to unlocking the supernatural in our lives. When we receive a vision or direction from God, we must take the first step in the natural realm, even when it seems impossible or challenging.
This is exemplified in Jesus’ encounter with the man with the withered hand. The man obeyed Jesus’ command to stretch out his hand, and the supernatural healing manifested (Luke 6:6-10).
Let us not allow fear, doubt, or procrastination to hinder us from experiencing God’s miracles in the present.
“This is That” Principle
One of the primary means of operation in apostolic ministry is the ability to “earth” spiritual ideals and promises in the reality of now. On the day of Pentecost, when Peter stood up, he took an ancient prophecy and localized it to the present. “this is what was spoken by the prophet …” (Acts 2:14)
So Jesus stood up in the Synagogue to read Isa 61:1-2 and then He said; “Today this Scripture is fulfilled in your hearing.” (Luke 4:21)
The “I am” Principle
The power of now is deeply connected to knowing who we are in Christ. Jesus often declared, “I am…” asserting His identity as the Son of God (John 10:31-39; Luke 22:70). Even John the Baptist knew his purpose and confidently stated, “I am the voice…” (John 1:23). Like Paul, who started every letter by explaining who he was, we too must know our identity in Christ and be ready to act on the “Kairos” time that God reveals to us.
Let us not wait for something to happen; rather, let us seize every opportunity to glorify God in the present. Instead of waiting for something to happen we read and discern the “Kairos” time available to us now. We are ready to act on it and use every opportunity that He provides to His glory. The Glory has come and is raised in our hearts – Jesus Christ!
In conclusion.
Living by the power of now is not to be a Jack in a Box. When someone “presses our buttons”, we tend to leap into action.
It is more a lifestyle of contemplation, awareness, and anticipation to see God acting, and then we move with Him.
Without standards, the everyday life we know would not work. Standards are necessary to ensure safety, dependability, and interoperability; from tech gadgets to office and household items to services that fuel the global economy. Without internationally accepted standards, there would be no confidence in the global supply chain of goods and services that most of us readily take for granted. The modern interconnected world would face significant challenges in maintaining consistent quality and safety of goods and services without maintaining stringent standards.
Experts develop international standards from all over the world through a balanced, open, and transparent process. Trust is at the heart of this work, which results in practical solutions to real problems and issues. “For almost 70 years, ISO has produced voluntary consensus-based standards that have driven industrial progress, spurred global commerce, and improved health, safety, and the environment,” says Acting ISO Secretary-General Kevin McKinley.
Standards are not a product of modernity; the Bible is a book of divine standards of righteousness that, when we attain, leads to eternal life, or when we fail, eternal death and punishment.
The Righteousness Standard
Jesus emphasized the importance of righteousness and warned people of falling short of God’s standard. Here are some New Testament scripture references:
Matthew 5:20: “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.”
Matthew 5:48: “Therefore you shall be perfect, just as your Father in heaven is perfect.”
Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'”
Fake and Hidden Non-Compliance
These scriptures highlight Jesus’ call for genuine righteousness, which goes beyond mere external actions and touches the heart and motives of individuals. He urges people to align their lives with God’s standard of righteousness and not be self-righteous or hypocritical.
The biblical concept of righteousness serves as a spiritual standard, urging people to pursue holiness, justice, and ethical conduct in their lives. Just as international standards promote trust and dependability in the global supply chain, Jesus calls His followers to embrace God’s standard of righteousness, which brings forth spiritual assurance and eternal significance.
IMMANENT ETERNAL JUDGEMENT:
Based upon Jesus’ three parables in Mat. 25:1-44. These should be read and understood as one story or sermon.
Five Foolish Virgins
The first standard for our current spiritual focus lies upon Jesus’ parable of the ten virgins or bridesmaids who were not ready with oil in their lamps. The story’s purpose is simply to state how idiotic the foolish virgins were. To plan ahead is the most obvious thing to do, like putting petrol in your car before a long journey. These girls were not prepared at all, yet they thought they could depend on a “free ride” – to lean on the kindness of the wise virgins.
The wisdom of the wise virgins gave them enough sense to be intentional about the future and be good stewards of their own oil. Their life-focus was being wise about an end-time strategy. With the foolish having to take responsibility to buy their own oil, they missed the timing of the Lord – the doors of the wedding banquet were closed: “Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.’ “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”
Some people think they can get to heaven with religion, self-righteousness, or just “going along”! They have no first-hand inner preparedness, being filled with the Holy Spirit and His righteousness.
Three Servants and Their Talents
Jesus explains this preparedness in the next story. A master gave three servants his goods and expected them to be fruitful and entrepreneurial with what they received, each according to their ability.
The ones who increased what they had received were blessed, but the ones who hid their talent (even faithfully), did nothing and consequently were condemned: “‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. So take the talent from him, and give it to him who has ten talents. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’” (Mat 25:26-30)
The point is made clear: God wants us to be fruitful in His righteousness and produce more than what we have received. Thus, no spectators here! Again, first-hand empowered believers who produce after our Lord’s example.
The Sheep and Goats
All vagueness and mystery are removed by the last story. Here Jesus explains in practical detail what righteousness or right acts He expects from us.
The difference between the sheep and the goats is: “I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’” (Mat 25:25-36).
The people who used His righteousness to do right, was blessed! “…these will go away into everlasting punishment, but the righteous into eternal life.” (Mat 25:44)
Receiving Christ’s Righteousness by Faith
With reference to Romans 3:22 and Ephesians 2:8-9:
Amidst the warnings, Jesus offers a profound invitation: the “gift of righteousness through faith”. Romans 3:22 reminds us that the righteousness of God is available to all who believe in Jesus Christ. We cannot earn this righteousness through our works, but it is a gift of grace through faith (Ephesians 2:8-9).
When we receive Christ’s righteousness, His perfect standard covers our imperfections and enables us to stand blameless before God.
3 Standards of Righteousness
a) The Church: The community of believers plays a crucial role in helping us uphold Christ’s standard. A healthy church provides accountability, encouragement, and growth in our faith.
Are we actively involved in a Christ-centered community that challenges us to live out His righteousness daily?
b) The Bible: The Word of God is the ultimate standard of truth. Regularly immersing ourselves in the Scriptures allows us to align our lives with God’s will and discover His righteous standard.
Are we faithfully studying the Bible and applying its principles to our lives?
c) The Holy Spirit: The Holy Spirit indwells believers, guiding and empowering us to live according to Christ’s standard. He convicts us of sin, leads us into truth, and produces the fruit of righteousness in our lives.
Are we walking in step with the Spirit, relying on His guidance to shape our character?
Conclusion:
Receiving the righteous standard of Christ is of utmost importance in our Christian walk.
Jesus’ warnings remind us of the seriousness of living according to His will.
Yet, His invitation to receive righteousness by faith fills us with hope and assurance.
As we test ourselves through the Church, the Bible, and the Holy Spirit, let us remember that Christ’s righteousness enables us to live transformed lives, bringing glory to God and shining His light in a dark world.
May we embrace His standard wholeheartedly, seeking to walk in obedience and love, and finding our ultimate fulfillment in the righteousness bestowed upon us by our Savior, Jesus Christ.
And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. (Mark 12:30 from Deut. 6:4, 5) (AMPLIFIED BIBLE)
Jesus’ love is different from human carnal love in several profound ways:
1. Selflessness vs. Selfishness: Jesus’ love is selfless, whereas human carnal love often leans towards selfishness. Jesus demonstrated His selflessness by willingly sacrificing Himself for the salvation of humanity (John 3:16). In contrast, human love can be driven by personal desires and expectations.
2. Unconditional vs. Conditional: Jesus’ love is unconditional, extending to all people without any prerequisites. He loves us as we are, regardless of our flaws and mistakes. Human carnal love, on the other hand, tends to be conditional, often based on what someone can offer or how they meet our expectations.
3. Sacrifice vs. Convenience: Jesus’ love involves sacrificial giving, even to the point of laying down His life for others. His ultimate act of love on the cross exemplifies this (1 John 3:16). In contrast, human carnal love may be limited by convenience and personal comfort.
4. Forgiveness vs. Grudges: Jesus’ love is forgiving, always ready to extend mercy and grace to those who repent. He taught His followers to forgive others as God forgives them (Matthew 6:14-15). Human carnal love may struggle to forgive and can hold onto grudges.
5. Eternal vs. Temporary: Jesus’ love is eternal, extending beyond this life and into eternity. Romans 8:38-39 (NIV) assures us that nothing can separate us from the love of Christ. Human carnal love may be temporary, subject to changing circumstances and emotions.
6. Perfect vs. Imperfect: Jesus’ love is perfect, without any flaws or shortcomings. His love encompasses all aspects of our being and meets our deepest needs. Human carnal love, being human-driven, is imperfect and may not fully satisfy our hearts.
7. Transforms vs. Demeans: Jesus’ love has the power to transform lives. When we experience His love, it changes us from within, making us new creations (2 Corinthians 5:17). Human carnal love, if misused or misdirected, can lead to hurt and emotional pain.
8. Unwavering Faithfulness vs. Fickleness: Jesus’ love is unwavering and constant. He remains faithful even when we falter (2 Timothy 2:13). Human carnal love may vary based on circumstances and emotions, sometimes being fickle and unstable.
9. Empowers vs. Enslaves: Jesus’ love empowers and sets us free from sin and bondage (Galatians 5:1). It liberates us to live in righteousness and godliness. In contrast, human carnal love can sometimes lead to dependency or even unhealthy attachments.
10. Inclusive vs. Exclusive: Jesus’ love is inclusive and embraces all people, inviting everyone to come to Him (Matthew 11:28). Human carnal love can sometimes become exclusive, focused only on a select few or those who are like-minded.
11. Healing vs. Hurting: Jesus’ love brings healing and restoration to broken hearts and wounded souls (Psalm 147:3). It binds up the brokenhearted and offers comfort. Human carnal love, if misguided, can sometimes lead to hurt and pain.
12. Divine Source vs. Human Origin: Jesus’ love originates from God, as He is God incarnate (1 John 4:9-10). His love is divinely inspired and reflects the very nature of God. Human carnal love, while meaningful, is rooted in human emotions and experiences.
13. Empathy vs. Indifference: Jesus’ love is empathetic, understanding the depths of human struggles and pain. He weeps with those who weep (John 11:35). Human carnal love may sometimes display indifference or lack of understanding.
14. Calls to Holiness vs. Tolerates Sin: Jesus’ love calls us to live in holiness and righteousness (1 Peter 1:15-16). It convicts and corrects, guiding us towards a life that honors God. Human carnal love might tolerate or overlook sinful behavior.
15. Promises Eternal Life vs. Earthly Pleasures: Jesus’ love offers the gift of eternal life and a hope beyond this world (John 10:28). It emphasizes the spiritual over the temporal. Human carnal love may be focused on seeking temporary pleasures and gratifications.
16. Serves vs. Seeks to be Served: Jesus’ love is characterized by serving others, as seen in His humble act of washing His disciples’ feet (Mark 10:45). Human carnal love can sometimes be driven by a desire to be served or gain something in return.
It is essential to remember that while we may strive to emulate Jesus’ love, we are imperfect beings. Nevertheless, through His grace and the guidance of the Holy Spirit, we can grow in our capacity to love like Christ, thereby impacting the world with the transformative power of His love.
