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His EMPOWERING Grace

Today, we gather not just as a congregation but as a fellowship of believers navigating through the violent seas of life. Many among us are wrestling with the Goliaths of economic hardship and health challenges, battles that test our faith, endurance, and existence.

In most cases, these calamities were not our fault, and we have not brought these hardships upon ourselves! Sometimes, we are at fault and also need mercy and grace. Nevertheless, knowing what caused the hardship does not always get us out of trouble. Sometimes, bad habits must be acknowledged and replaced by healthy ones. To get out of trouble, one needs a solution, a means of deliverance; we all need HIS ABILITY to empower us to change and move from victim to victor!  

Definition: “His grace enables us to accomplish what is right.” 

Jan Oosthuizen

Our recent sermon series delved into the central theme of nurturing a strong mental attitude amidst adversity and challenges. At this time, the entirety of creation faces judgment due to a collective departure from God’s path, characterized by a willful rebellion against His directives and power. This rebellion has led to widespread consequences across economic, social, environmental, mental, and physical spheres, often leaving the innocent to bear the brunt of these calamities.

The Fate of The INNOCENTS

Reflecting on historical instances of divine judgment recorded in the Bible—such as the great flood, and the subjugation and exile of God’s people to empires like Egypt, Assyria, Babylon, Persia, and Rome—we see a pattern: the further society moves away from God’s way and power the more they eventually self-destruct.  These nations were once used by God as agents of judgment against God’s people, but as His people repent and return, these godless societies ceased to exist eventually.  God’s people remain.  

The sad reality, however, is that during these times of judgement, the faithful and innocent endured hardship, loss, and suffering, too.  The question is, how does one not only survive in times like these but flourish? 

Today, we find parallels in our own context in South Africa, where societal challenges are compounded by arrogance and pride, unsustainable living above one’s means, a diminished moral compass, and a culture of entitlement. This is further exacerbated by overestimating our capabilities, leading to unfulfilled promises and commitments.

Look to the ROCK

“Listen to Me, you who follow after righteousness, You who seek the LORD: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug.” (Isa 51:1 

We have all received some grace in terms of our mental and physical abilities and personalities. The grace extends to our age, race, gender, culture, location, and specific family. This list of attributes can be seen as powerful enablers but also restraints on what we can or cannot do.  One should have a sober estimation of these abilities, accepting what we cannot change and then developing the ones that we can improve through trial and error.

Moreover, note that most Bible heroes were born in not-so-ideal circumstances. After they decided to do God’s will and follow Him, they accomplished great exploits that gave glory to God in spite of their precarious origins.  

Moses, born a Jewish slave was released down an Egyptian river, King David started as a young shepherd boy, Daniel was made a eunuch in Babylon, and Joseph was sold by his brothers into the slave trade.  Despite these hazardous origin stories, God used them powerfully! What was meant for their shame became their ministry to His Glory! 

Look to the Rock that you have been hewn from, also means “look to the way I have saved you”, or in other words, “from what I have saved you”. Let’s say God saved you from alcoholism, it is then most likely that He will use you to get others delivered from substance abuse too.

SUFFICIENT Grace in Weakness

The Apostle Paul shares a revelation that speaks directly to our condition. In 2 Corinthians 12:9, the Lord declares to Paul, “My grace is sufficient for you, for My strength is made perfect in weakness.” Paul’s response to this divine assurance is not one of resignation but of triumphant hope. He says, “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

See also: “God resists the proud, But gives grace to the humble.” (1 Peter 5:5; Prov 3:34). It is a well known fact, that sometimes people have to “hit rock bottom”, before they receive the grace to change a destructive habit.

Beloved, this is the paradox of grace. It is in our weakest moments, our most desperate hours, that God’s grace shines brightest. This grace is not a mere pat on the back or a sympathetic nod from heaven. No, it is the divine ability to do what is right, to stand when all you want to do is lie down, to believe when doubt surrounds you, to hope when despair seems logical.

The Gift of His SAVING Grace

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. (Ephesians 2:8-10). This reminds us that we are saved by grace through faith, a gift from God. But this grace is not stagnant; it propels us forward. We are His workmanship, created in Christ Jesus for good works. Even in economic hardship, even in health challenges, we are called to live out these good works, prepared for us by God Himself. This grace empowers us to be agents of hope and bearers of light in a world that desperately needs Jesus.

His Grace is Towards GODLINESS

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. (Titus 2:11-12).

This teaches us that the grace of God has appeared, offering salvation to all people. It instructs us to say, “No!” to ungodliness and worldly passions and to live self-controlled, upright, and godly lives in this present age. Grace educates us in the art of divine living, enabling us to navigate our trials with godliness and dignity.

Empowered to DO RIGHT 

Philippians 2:13 declares: “For it is God who works in you both to will and to do for His good pleasure”.  This is the engine of grace at work within us, not just to survive our trials but to thrive within them. He transforms our challenges into testimonies of God’s faithfulness and power.

And let us not forget Hebrews 4:16, where we are invited to approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.  This throne is not a place of judgment but a wellspring of help, a sanctuary where the weary can find rest, the broken can find healing, and the hopeless can find renewed vision.

Wells of Grace

Each one of us have received a personal calling in life. Whom He calls, He also empowers. Focus on the task that only you can do and try to delegate the rest to others.

There is also a corporate grace upon a company of believers. Saul could prophecy, because he was among the prophets. So be aware of the grace in the house, of the church you belong too. There is a grace that empowers you.

It is therefore also a good thing, to from time to time be exposed to other companies of believers, so as to learn and receive from another. Remember: Visit friends, belong to a family.

In conclusion, my dear brothers and sisters, let us embrace the grace of God in our lives. Let it be the strength in our weakness, the hope in our despair. May we, like Paul, boast all the more gladly in our infirmities, that the power of Christ may rest upon us. For when we are weak, then we are strong. Strong in the grace that is in Christ Jesus.

May this grace be your anchor and your compass as you navigate through the storms of life. Remember, you are not alone. You are surrounded by a cloud of witnesses, a family of believers, and above all, you are held in the everlasting arms of a God whose grace is sufficient for every need.

Amen.

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Learning Critical Thinking from the MASTER

In the unfolding journey of life, the way we harness our thoughts not only carves our path to success but also aligns us with the discerning gaze of the Lord. He examines the depths of our minds and hearts. Who better to guide us in mastering this art than the Master Himself—Jesus Christ? 

Then I will raise up for Myself a faithful priest who shall do according to what is in My heart and in My mind. I will build him a sure house, and he shall walk before My anointed forever. (1 Sam 2:25) 

“As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the LORD searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever. (1 Chron 28:9) 

I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. (Jer 17:10) 

In the modern world and the current information revolution of increasing social media echo chambers, misinformation and fake news, political polarisation and group identities, consumer choices and environmental impact, health and wellness misconceptions, the shortcomings of educational systems, poor financial decisions and investment scams it has become of paramount importance that we learn to THINK!! 

Sometimes I hear people who are blessed with an inquiring mind say, that they find the Church “narrow-minded”, “short-sighted”, and “too judgmental”. They want to engage in open intellectual debate about the questions of life, as new evidence continually is coming to light. This may be so in some cases, but in this sermon, I want to show that God invites and welcomes inquiring minds!!

Like all good things, our minds need to be harnessed, disciplined, “domesticated” and restrained to have any true value. A mind that is uncontrolled, is good for nothing because it cannot produce anything of substance and value!

Hence the call for “critical thinking” from all corners of society we now see on social media platforms.

What is Critical Thinking?

Critical thinking, as defined by Rod Benson[1], involves the process of actively and skillfully conceptualizing, applying, analyzing, synthesizing, and evaluating information to reach an answer or conclusion. It’s a disciplined, self-directed, and corrective thinking process that necessitates humility and a willingness to follow where evidence and reason lead. 

Understanding vs Knowledge:

“Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding.” Proverbs 4:7 (NKJV)  

Understanding establishes you, you can only DO what you understand.  This is why knowledge by itself is eventually deemed futile and empty, if not balanced with understanding.  Jesus pursued wisdom and understanding from a young age: Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were astonished at His understanding and answers(Luke 2 :46-47) 

Critical thinkers have the ability to evaluate their own thinking using standards of good reasoning. These include what we collectively call the values of inquiry such as precision, clarity, depth and breadth of treatment, coherence, significance and relevance. [2]

The so-called critical thinkers also have to learn to become critical of their own thinking, particularly when one’s thinking leads to the conclusion that “there is no God”.  This is a great foolishness. 

Spiritual vs Carnal Thinking: 

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one. For “who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ. (1 Cor 2:6-16)

Jesus discerned the wisdom of the world, of man, of death and carnality. “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.” (Mat 16:23) 

Thinking is a spiritual process, because one is linking and connecting various lines of thought together to form a coherent idea. Some ideas are from God, and others are from man, some originate in the pit of hell. Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer. (1 Tim 4:1-5)

Obedience to the Spirit Dissolves Cognitive Dissonance: 

So then, with the mind I myself serve the law of God, but with the flesh the law of sin. (Rom. 7:24) This verse summarizes many people’s spiritual dilemma! We have become “clever sinners”! We know one thing in our mind but act differently according to our fleshly habits. The ANSWER broadly explained in Rom. 8 is summed up in verse 14: For as many as are led by the Spirit of God, these are sons of God. those who live according to the Spirit, the things of the Spirit.  (Rom. 8:14). Instead of being led by our fleshly impulses, we are now led by the Spirit!! 

“But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22)

True wisdom and critical thinking are about acquiring knowledge and applying it in our lives. This verse challenges us to put our understanding into practice, embodying the principles we have critically considered.

Analysis:

The word “critical” comes from the Greek word kritikos, meaning “to question, to make sense of, to be able to analyze.”  “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. (Acts 17:11). The Bereans exemplify the analytical aspect of critical thinking, not taking information at face value but examining and analyzing it against the truth of Scripture.  

When approached by the Sadducees, who deny the resurrection, Jesus is confronted with a hypothetical question meant to ridicule the concept of resurrection: He brilliantly exposed the fault in their thinking.  

Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.” (Mark 12:24-27)

Synthesis:

“I applied my heart to know, to search and seek out wisdom and the reason of things, to know the wickedness of folly, even of foolishness and madness.” (Ecclesiastes 7:25) 

The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh.
Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
(Eccl 12:11-13)

This pursuit of understanding the ‘reason of things’ reflects the synthesis element of critical thinking, where one seeks to comprehend and integrate diverse pieces of information into a coherent whole.  Jesus exposed the incoherence, hypocrisy, double standards of the Pharisees in a very direct confrontation.  

Woe to the Pharisees (Matthew 23:1-36). Jesus accused them of hypocrisy, legalism, and obstructing the path to the kingdom of heaven for others. He criticises them for tithing minutely while neglecting the “weightier matters of the law: justice and mercy and faithfulness” (Matthew 23:23).  There is even a deeper lesson here: One sometimes has to offend the head to get to the heart.  

Evaluation:

“Prove all things; hold fast that which is good.” (Thessalonians 5:21) Some people prove and test all things and hold on to the bad and the negative, resulting in conspiracy theories.  One can be sceptical in one’s thinking to question things, but beware of becoming sceptical, negative, or critical without faith! Being critical of people is not what changes them, is it FAITH in God that brings change! 

Critical thinking involves evaluating information to discern its value. This Scripture encourages us to test everything, retaining only what is true and good, mirroring the evaluative component of critical thinking.  

In answering the question, “Who is my neighbor?” Jesus tells the Parable of the Good Samaritan (Luke 10:25-37), which criticizes the Pharisees’ narrow interpretation of neighbourly love. By portraying a Samaritan—an individual considered a social and religious outsider—as the true neighbour for showing mercy, Jesus dismantles the Pharisees’ exclusionary practices and highlights their hypocrisy in claiming to uphold the law while failing to practice its foundational ethic of love and compassion.  

Jesus was a master to use simple stories people could relate with to dissolve the manmade religious sentiments and traditions.  

Humility and Openness:

“The heart of the prudent acquires knowledge, And the ear of the wise seeks knowledge.” (Proverbs 18:15)

A critical thinker is always learning, displaying humility and openness to new information. This verse highlights the attitude of always seeking and acquiring knowledge, which is essential for a critical thinker.  

Eventually continuing in studies, makes you an authority:  Jesus did not speak on His own authority: “If I bear witness of Myself, My witness is not true. There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. (John 5:31-32) Academics acquire degrees and seek that their work be cited in other pursuits of knowledge.

Having studied something does not make you an expert! Unless what you have learned is tested by the fruits of righteousness in your own life.  Moreover, all has to be tested and weighed by God! Without His validation and confirmation, knowledge is empty and without substance.  

though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him. (Heb 5:8-9) This verse spells out the process of the end-goal of critical thinking – to influence and direct people’s actions and activities for the Good. Jesus did not leave us with large volumes of words and ideas. Yet His words are tested, ageless, relevant directives on how to live a life that please God and man! Keep Jesus in view, as you set your course in the maze of knowledge.

Evidence and Reason:

“‘Come now, and let us reason together,’ says the Lord, ‘Though your sins are like scarlet, They shall be as white as snow; though they are red like crimson, They shall be as wool.'” (Isaiah 1:18)

God invites us to reason, to engage in a logical dialogue, emphasizing the value He places on evidence and rational thought as a basis for understanding and belief. Reason and debate all things if you can, but you will not advance in life until you have reasoned with God about the condition of your heart! The greatest folly of some people is to become wise in your own opinions and have sin still firmly rooted and hidden in the heart!

how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. (Acts 10:38) 

The Importance of a Multitude of Counselors

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” (Proverbs 11:14)

Seek diverse perspectives and advice when making decisions. Listening to a range of viewpoints can provide a more comprehensive understanding and safeguard against errors.

In weaving these Scriptures into the fabric of our understanding of critical thinking, it becomes evident that the Bible not only supports but also encourages a disciplined, analytical, and reflective approach to information and life’s challenges. It guides us toward a path of wisdom, grounded in humility, diligent in application, and steadfast in the pursuit of truth. Through this lens, we see that critical thinking is not just a modern intellectual endeavour but a timeless, Biblically endorsed quest for understanding and wisdom.


[1] https://rodbenson.com/2020/09/03/what-is-critical-thinking/

[2] https://crev.info/2020/03/not-all-critical-thinking-is-equal/

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Maintaining the MIND of Christ in All Circumstances

In the intricate dance of life, where circumstances swirl around us like leaves in the wind, the quest to maintain the mind of Christ is both our challenge and our calling. This quest is not merely about adopting a set of beliefs but about embodying a way of being that mirrors Christ in thought, word, and deed. The New Testament provides us with a roadmap for this journey, offering profound insights into how we can cultivate a mindset that reflects our divine-made God-image-perspective, irrespective of the trials we face.  

The Foundation: Proverbs 23:7

“For as he thinks in his heart, so is he: this ancient proverb underscores the transformative power of our thoughts. Our inner life, the silent conversations we have with ourselves, shapes our identity and our actions more than we might realize.

To maintain the mind of Christ, we must begin with the “garden” of our thoughts: tending it with care, ensuring that what we plant is in alignment with the righteousness and holiness of God.  “Above all else, guard your heart, for everything you do flows from it” (Proverbs 4:23).  Like a gardener, we need to protect the garden of our minds from all kinds of parasitic ideas and weeds that pollute and disrupt the beauty of the mind of Christ.  “But we have the mind of Christ.” (1 Cor 2:16). Parasites like: unforgiveness; resentment; bitterness; entitlement; envy; fear and pride can destroy any good garden! 

The Process: Ephesians 4:23-24

This scripture offers insight into the process: “And be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”  This passage speaks to the continual renewal required to maintain the mind of Christ. It’s a call to shed our old selves, our pre-conversion patterns of thinking and being, and to clothe ourselves in a new identity that reflects God’s nature. This is not a one-time event but a daily, even momentary, discipline of consciously choosing thoughts and attitudes congruent with our new nature in Christ.  

This means that we continually “reckon ourselves dead” (Rom 6:11) and choose to forget about ourselves, take up our cross and follow Him (Mat 16:24). This is our reasonable service and daily religion.  I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God (Rom 12:1-2).

Salvation is a journey of being saved daily from a corrupt mind until we begin to think and act like God.  

The Examination: 2 Corinthians 13:5-6

Paul urges us to “Examine yourselves as to whether you are in the faith. Test yourselves.” This examination is a crucial aspect of maintaining the mind of Christ. It involves a rigorous self-assessment to ensure that Christ indeed lives within us, guiding our thoughts and actions. This introspection allows us to identify and root out any discordant elements in our hearts, ensuring our alignment with Christ’s spirit.  Like someone has to be awake, to appreciate sleep. He who is asleep knows not the enjoyment of sleep.  So, one knows that the mind has gone corrupted.  

The Holy Spirit, The Word, and the Body of Christ are constant reminders and witnesses to make us aware of our folly! The moment you recognise the fleshly, carnal thought for what it is, that moment, one is delivered.  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God  (Rom 8:5-6). 

The Meditation: Philippians 4:8-9

“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” is a template for meditation. This exhortation to focus our thoughts on the noble, the pure, and the praiseworthy acts as a bulwark against the negativity and despair that can so easily entangle us. It’s a reminder that the content of our thoughts directly influences our ability to maintain the mind of Christ.  

The Mind is like our muscles; it can become weak and lazy because of lack of exercise! The more one begins to think RIGHT, according to the WISDOM of God, the Spirit of Christ, the more agile the mind becomes to harness itself against parasitic thoughts.    For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholdscasting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled  (2 Cor 10:3-6). This verse explains the battlefield of the mind! 

First, there is a thought; second, it is raised against the knowledge of God. If one does not know God’s heart and divine will, these thoughts are believed to become arguments and strongholds! 

One does not simply vanquish a negative thought with a counterthought; the most effective method to dispel a harmful notion is to engage in action that embodies the contrary spirit. When besieged by feelings of self-pity, the path to transcendence lies in performing a meaningful act of kindness for another.

The Perspective: Colossians 3:1-2

Finally, Colossians 3:1-2 invites us to adopt a heavenly perspective: “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth.” This perspective is the lens through which we view our circumstances, choosing to focus not on the transient troubles of this world but on the eternal realities of the kingdom of God. It’s a call to live as citizens of heaven, letting that identity shape our responses to the challenges of earthly life.  This verse offers us the reality of living, abiding, sitting with God in heavenly places. (Eph 2:6).

Jesus understood this principle well throughout His existence here on earth.  “Truly, truly, I say to you, before Abraham was, I am” (Joh 8:58) This is why He could sleep in a storm.  (Mark 4:37-38).  By being closely joined in the Spirit with Christ, in the consciousness of Christ within me, the hope of glory (Col 1:27), we experience a spiritual connection that transcends this carnal, temporary world with the Eternal.  For the things which are seen are temporary, but the things which are not seen are eternal. (2 Cor 4:18). It is in this intentional holy union that He gives us an eternal perspective on life!  

In conclusion, maintaining the mind of Christ is a spiritual endeavor that encompasses our:

  • thoughts
  • spiritual renewal
  • self-examination
  • meditative focus
  • perspective.

It’s a journey of transformation that requires vigilance, dedication, and grace.

As we navigate the complexities of life, let us cling to these scriptural principles, allowing them to guide us in embodying the mind of Christ in all circumstances. This is not merely a lofty ideal but a practical pathway to living out our faith with integrity, resilience, and joy.

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Practising Empathy through Gifts of the Holy Spirit 

Now, let us be real: Empathy takes work. You need to investigate and take the time to study a person to walk in their shoes.  This is the most significant reason society has become harsh, vengeful, disconnected and lethargic.  We do not have the time. We’re struggling with our own burdens and challenges and miss the opportunity to observe and see someone’s pain.  

A Prognosis Without Proper Diagnosis is Malpractice  

The most simple and practical step to become more emphatic is to ask more questions first.  Be direct.  But ensure your tone is without judgement and criticism.  Take a sincere interest in people.   Getting feedback is an industry-standard best practice to ensure our connection is on track and keeps people happy.  You will never know if you do not ask.  

The Holy Spirit Power Tools To Reach the Heart  

  1. The Word of Wisdom – The ability to speak wisdom into complex and challenging situations, guided by the Holy Spirit.
  2. The Word of Knowledge – The ability to have an in-depth, detailed, specific understanding of situations given by the Holy Spirit. 
  3. Faith – A special gift of faith that goes beyond everyday belief, enabling individuals to trust God in extraordinarily challenging circumstances.
  4. Gifts of Healing – The ability to act as a conduit for God’s healing power, affecting physical, emotional, or spiritual healing.
  5. Working of Miracles – The capacity to be used by God to perform acts that are beyond natural explanation.
  6. Prophecy – The ability to receive and proclaim messages from God, often concerning the future or the edification of the church.
  7. Discerning of Spirits – The insight to distinguish between spirits that are from God and those that are not, to identify the true source of a spiritual manifestation.
  8. Different Kinds of Tongues – The ability to speak in languages the speaker has not learned, often understood as a sign for unbelievers or as a prayer language.
  9. Interpretation of Tongues – The ability to interpret the tongues spoken by others, making the message understandable.  

Paul extends this list of spiritual gifts in Rom 12:6-8 to Prophecy; Serving/Ministering; Teaching; Encouragement; Giving; Leadership; Mercy. 

Biblical Examples

1. Spiritual Insight and Empathy in Recognizing Nathanael’s Heart – John 1:47-50.

Jesus’s interaction with Nathanael is a testament to the spiritual gift of insight, revealing not just foreknowledge but an understanding of Nathanael’s character. Jesus’s empathetic approach leads to Nathanael’s acknowledgement of Christ’s divinity.

2. Empathetic Encounter with the Samaritan Woman – John 4:16-19.

Jesus uses His divine insight to speak into the Samaritan woman’s life in a way that shows deep empathy for her situation. This conversation at the well illustrates how knowledge and empathy can lead to transformation and revelation.

3. Foreknowledge and Care for Peter – Luke 22:31-34.

Jesus predicts Peter’s denial with foreknowledge, but this revelation is also imbued with empathy. Jesus’s warning is a preparation, not a condemnation, showing care for Peter’s spiritual journey and restoration.

4. Ananias’s Reluctant Mission to Saul – Acts 9:10-12.

The Lord’s revelation about Saul (Paul) to Ananias is a powerful example of spiritual insight. Ananias’s obedience, despite his fears, shows empathy towards Saul’s blindness and confusion, facilitating Saul’s pivotal transformation.

5. Calling Zacchaeus by Name – Luke 19:1-10.

Jesus’s call to Zacchaeus showcases both supernatural knowledge and empathy. Recognizing his desire for change, Jesus invites Himself into Zacchaeus’s home and life, leading to Zacchaeus’s repentance and generosity.

6. Peter’s Vision and the Inclusion of Gentiles – Acts 10:9-20.

The revelation given to Peter about clean and unclean animals, coupled with the instruction to meet Cornelius’s messengers, reflects both divine insight and a push towards empathetic action, breaking down longstanding barriers.

7. Paul’s Assurance of Safety Amid Shipwreck – Acts 27:21-26.

Paul’s confident prediction of the ship’s fate and the safety of all aboard is a testament to spiritual insight. His reassurance to the crew and passengers shows empathy and care in a moment of fear and uncertainty.

Categories
Sermons

The Power of Empathy

What does Antoniou Platon famous portrait and documentary photographer, Ilse Crawford interior and furniture designer and Cas Holman unique toy designer have in common? Their EMPATHY for their clients! In order to discover more lucrative markets and buying trends, and drawing more customers one needs to study, analyse, and find the heartthrob of what people desire at a given moment in time. This entails empathy, asking more questions, listening, observing, and serving a felt need. Serving a person’s need is the holy grail of effective client service and successful business enterprise.

Jesus moved from empathy to compassion by healing the sick, saving the lost, setting the captives free, and dying for the sins of the world, so that we can be united with God. May we have His empathy and compassion for the lost.

Let’s study the well-known story of Jesus’ engagement with the unknown Samaritan woman as a framework to understand spiritual empathy in times of cultural, ethnic, religious, and ideological contestation (John 4).  

This story displays Jesus in action as He shows a sincere interest in the one whose testimony of Him redeems a village!

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.

Elisabeth Kübler-Ross

No one cares how much you know, until they know how much you care.

Theodore Roosevelt

A Search for Legitimacy

Empathy is developed by a deeper understanding. Consider six reasons why Jews and Samaritans were in opposition with one another. Jesus’ empathy and compassion found this controversial discussion with the Samaritan woman necessary in order to address the issues of conflict between the two people groups. He was reconciling her heart back to the Father, giving her a pure perspective on reasons why she was hindered of true, “spirit and truth” worship (John 4:24).

First and foremost, the Samaritan Israelites crafted their identity within the exclusive framework of Israelite culture. They proudly referred to themselves as “the sons of Israel” and “the keepers” (shomrim). Conversely, Jewish sources often labeled them as “kutim,” likely derived from a location in Iraq from which non-Israelite exiles were relocated to Samaria (as recorded in 2 Kings 17:24). The term “kutim” was used in contrast to “shomrim,” which denoted the “keepers” and was a term Samaritans reserved for themselves. Jewish Israelite writings consistently emphasized the foreign nature of Samaritan religious practices, contrasting them with the authentic faith of Israel. Samaritan Israelites believed that such identification denied their historical right to be considered part of the Israelite people. They saw themselves as the faithful remnant of the Northern tribes, safeguarding the ancient faith. 

Secondly, the Samaritan Israelites staunchly opposed the worship of Israel’s God in Jerusalem, firmly asserting that the focal point of Israel’s worship was limited to a location ~ Mt. Gerizim—the mountain associated with YHWH’s covenantal blessing (as described in Deuteronomy 27:12). In contrast, Jewish and Judean Israelites regarded Mt. Zion in Jerusalem as the spiritual epicenter of Israel. A key reason for Samaritan Israelites rejecting the prophetic Jewish writings was the strong support these texts provided to Jerusalem and the Davidic dynasty. 

Thirdly, the Samaritans adhered to a fourfold creed: 1) Belief in one God—YHWH, 2) Recognition of one Prophet—Moses, 3) Acknowledgment of one Book—the Torah, and 4) Affirmation of one sacred place—Mt. Gerizim. While most Jewish Israelites during Jesus’ era agreed with Samaritans on the first two points (one God and one Book), they diverged regarding the place of worship and the acceptance of additional sacred texts, namely, the Prophets and the Writings.

Fourthly, Samaritans believed that Judean Israelites had strayed from the true path of ancient Israelite faith, which they deemed heretical—a sentiment reciprocated by Jews towards the Samaritans. This historical and theological conflict between the two groups parallels the sharp divisions seen in contemporary Shia and Sunni Muslim disagreements. To outsiders, both groups may appear as Muslims, but to the Shia and Sunni, one is genuine, and the other is counterfeit; one is true, and the other is a pretender. The Samaritan-Jewish conflict of antiquity shared this divisive nature and played a defining role in the inner-Israelite polemic during the first century.  Similarly, but definitely more complicated is the Palestinian and Zionist conflict. Closer to home, the questions arise: “I am an African”?; “Are White people also African?”; “Who has most rights to the land?” These are global and ancient-historic causes for division and contestation.

Fifthly, it’s crucial to differentiate the Samaritans from a syncretistic people group (the combination of different forms of belief or practice or the fusion of two or more originally different inflectional forms). Both resided in Samaria, often referred to as “gentile Samarians”. These gentile Samarians were likely the individuals who approached returnees to Jerusalem seeking assistance in building the Jerusalem Temple, only to be rebuffed (as recorded in Ezra 4:1-2). Due to their theological convictions, the Samaritan Israelites (remnant of the Northern Kingdom of Israel) could not endorse the construction of the Temple in Jerusalem. As stated in 2 Chronicles 30:1-31:6, not all inhabitants of the northern kingdom were exiled by the Assyrians after the conquest of the land in the 8th century BCE. Many remained, preserving ancient Israelite traditions that differed from the later developments of Judean Israelite faith.

Lastly, the Samaritan Israelites employed a script known as “Samaritan Hebrew,” which directly descended from Paleo-Hebrew (ancient Hebrew). In contrast, Jewish Israelites adopted a new script with square, stylized letters derived from the Aramaic alphabet. By the time of Jesus, the Samaritan Israelites had also experienced significant Hellenization both in Samaria and the diaspora. Much like the Jewish Israelites had the Septuagint, the Samaritan Israelites possessed their own Greek translation of the Torah called Samaritikon. Intriguingly, Samaritan Israelites believed that their version of the Torah represented the original text, while they regarded the Jewish Torah as an edited version influenced by Babylonian Jews. Conversely, the Judeans contended that the Samaritan Torah had been edited to align with Samaritan beliefs. As evident, this historical relationship was far from simple.

Redemptive Roots

The way Jesus viewed Samaritans and His own ministry among them may surprise us as we continue looking into this story. Jesus’ journey through hostile and heretical territory has a meaning beyond any surface explanation. In a very real sense, God’s unfathomable plan and mission, from the time His royal Son was eternally conceived in His mind, was to bind all His beloved creation in redemptive unity. Jesus was sent in His compassion and empathy with frail and corrupt humanity to make peace between God and man. He also made peace between man and man.

The story unfolds at Jacob’s Well, the land he gave to his son Joseph.  A silent witness is called to the story: “the bones of Joseph”.  In Joshua 24:32, we encounter the burial of Joseph’s bones, brought up from Egypt by the sons of Israel and interred at Shechem. This reference becomes significant when we examine the Samaritan woman’s ordeal through a similar lens as Joseph’s suffering. If this interpretation is accurate, just as Joseph endured unexplained hardships to bring salvation to Israel, the Samaritan woman’s suffering ultimately led to the salvation of the Samaritan Israelites in her vicinity, as narrated in John 4:39-41.

“He told me everything I ever did.”

When analyzing this narrative from a traditional perspective, one might wonder how a woman with a questionable reputation (particularly in a conservative Samaritan community) could have prompted the entire village to abandon their activities and follow her to meet Jesus. The tone of her testimony, her insight and informed, direct questions, makes one speculate that she held social stature. Hence, also, the immediate result of her single witness: “he told me everything”, evokes a great crowd of men, (not women) following her, which speaks of her influence in the city.

There are alternative explanations for her being “with five husbands” rather than assumed sexual immorality. It’s important to consider reasons for her intentional diversion from society at the well in the heat of the day and how Jesus encountered her alone. People often withdraw from social interactions when grappling with depression, a condition that existed in Jesus’ time. This continues to affect individuals today.

Rather than assuming that the Samaritan woman had multiple husbands in rapid succession, it’s equally plausible to view her as a woman who experienced either the deaths of several husbands or whose husbands may have been unfaithful to her. Divorce could have been due to her inability to have children, also keeping in mind that women in ancient Israelite society did not initiate divorces.

Jesus’ statement that the Samaritan woman lived with a man who was not her husband doesn’t necessarily imply a romantic relationship with a boyfriend. It could signify that she needed assistance and resided with a distant relative or in an unconventional living arrangement to survive. Jesus’ intention was not to pass judgment but rather to convey His awareness of the hardships she endured. This interpretation aligns with Jesus’ compassionate character, as seen in other instances of His ministry when he demonstrated understanding and empathy, as exemplified by the phrase “He told me everything I ever did.”

Eternal Safety and Security

In Ancient society religion and politics were closely tied together, offering safety and prosperity for its adherents. The overarching motive for religious devotion was protection and prosperity. Jesus offers real safety and prosperity, by giving Himself as an inward reality. Political promises of safety and prosperity mostly presently disappoints and remains unrealistically futuristic. “One day when we are in power we will…” Jesus offers a now-solution: if you drink of Him, you will never thirst again! He becomes your eternal provision and safety! (John 4:14).

The enigmatic phrase: “to worship God in Spirit and in Truth,” (John 4:23-24) should be understood in the context of three mountains, not two (Mt. Gerizim, Mt. Zion and the Mt. [of] Spirit and Truth.) Jesus is saying to the Samaritan woman that she must look up to another mountain (Heb 12:21).

A New Allegiance

Shechem held a unique significance as one of the cities of refuge designated for individuals who sought a place of refuge when they had unintentionally caused harm or death. Inhabitants of Shechem lived under the shadow of the Torah’s prescription, aware of the extraordinary grace and protective function associated with this city.

The encounter between the Samaritan woman and Jesus at Shechem takes on added meaning when considering this location. Here, an emotionally estranged woman, feeling unsafe, resides or dwells near a city of refuge. She engages in a faith-discovering and covenant-renewing conversation with Jesus, the Royal Son of God who has come to reconcile all of Israel with their God. This dialogue occurs at the very place where ancient Israelites renewed their covenant in response to God’s words, sealed by two witnesses: the stone (Joshua 24:26-27), symbolizing their covenant obligations and faith in Israel’s God through verbal confession, and the bones of Joseph (Joshua 24:31-32), whose story guided their journey.

“Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God… But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD. …On that day Joshua made a covenant for the people, and there at Shechem he drew up for them decrees and laws. And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the LORD… Israel served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the LORD had done for Israel. And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.” (Josh. 24:1-32)

When Jesus said to her, “Go, call your husband, and come here.”
The woman answered and said, “I have no husband.”
Jesus reflected “You have well said, ‘I have no husband,’ for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.” He was not condemning a sinful life, but in empathy saying: “I see your pain”, I acknowledge your suffering.” Empathy and compassion sees a woman who has suffered great loss. It acknowledges victims of immense probable challenges like death, abandonment, infertility, personal deformity or even adultery. Whatever the reality, it must have brought unimaginable shame to her. Yet it is obvious that she was committed to her religion amidst the actuality of the affairs of the state, the unfairness of social norms and the unjust bias against certain ethnic groups.

Therefore, when the Samaritan woman says to her village, “He told me all things that I ever did,” is not a remark of shame or guilt. Rather, it’s an acknowledgement and a moment of revelation: “This man saw my suffering!”

In a sense, the Samaritan woman mirrors the ancient Israelites by confessing her faith in Jesus as the Christ and the covenant Savior of the world to her fellow villagers (John 4:29-39). She becomes a witness and evangelist for Christ, just as Joseph, through his sufferings and journey, who played a role in the salvation of Israel. The connection between Joseph and the Samaritan woman extends further. Joseph received a special blessing from his father, Jacob, at Jacob’s death—a promise that he would be a “fruitful vine that climbs over a wall” (Genesis 49:22). Psalm 80:8 also speaks of this vine brought out of Egypt, with its branches spreading throughout the earth, ultimately bringing salvation to the world through the true vine. In John 15:1, Jesus identifies Himself as this true vine.

In conclusion, the Samaritan woman’s narrative and her interaction with Jesus are rich in symbolism and meaning. Her transformation and her role in leading her fellow Samaritans to faith resonate with the biblical themes of suffering leading to salvation and the inclusivity of God’s plan for all nations.

These stories woven from the old into the New Testament weaves an emphasis on the importance of empathy, understanding, and compassion ~ qualities Jesus exemplified. Now we, as His followers, are called to emulate these in our interactions with others. It also reinforces the idea that salvation is not limited to one group but extends to all who believe in Jesus as the Savior of the World, transcending geographical and cultural boundaries.

The Practical Take-Away For The Church

The Local Church should be a safe haven for people, where they can prosper and grow: Particularly in 3 areas:

  • Behavior
  • Belonging
  • Belief

In what way do we provide leadership to people in these 3 areas?

{{Footnote THE JEWISH GOSPEL OF JOHN; Discovering Jesus, King of All Israel, Eli Lizorkin-Eyzenberg; Kindle Edition.}}

Categories
Preke

“Die Verlore Kuns van Berou

‘Ek is Jammer, Vergewe My Asseblief’

“In returning and rest you shall be saved;

In quietness and confidence shall be your strength.” Isa 30:15

“As julle julle bekeer en rustig wag, sal julle gered word.

As julle stil op My vertrou,sal julle krag hê.” [1]

“Deur berou en tot rus te kom, sal julle gered word.

Deur stil te raak en te vertrou, sal julle sterk word.[2]

As julle julle bekeer en tot rus kom,

sal julle gered word.

Julle krag lê in stil wees en vertroue hê.[3]

In terugkeer en rus lê julle heil, in stil wees en vertroue bestaan julle krag;[4]

“Ek is opreg jammer, sal jy my asseblief vergewe?”, het ‘n verlore frase in ons samelewing geword! Niemand sê meer hulle is jammer nie.  Ons regverdig ons verkeerd.  Ons blameer iemand anders! Min mense neem verantwoordelikheid vir hulle eie dade.  Sonder ware berou en bekering is daar dus ook nie genade nie.  Mense wil iemand wat opreg jammer sê, vergewe en help.  

Ons leef tans in ‘n wêreld waar foute daagliks in koerante gelys word, maar niemand erken en bely van enige foute of oortredings nie. Dit beteken ons het nie stories om van te leer nie. 

Omdat daar nie belydenis is nie, is daar nie vergifnis nie, wat daartoe lei dat ek die skade wat my aangedoen is wil vergeld. Vergelding vang ons in die strik van oorlog en geweld!

Sosiale media is die skou arena van ons beste dade en oomblikke! Niemand wil hulle skades op Sosiale Media bekend gemaak hê nie, regtelik ook so, want ons wil nie onredelike geskandvlek word nie. 

Die Bybel steek egter nie die rolspelers se foute weg nie, Abraham, Moses, Dawid, Jakob, en Simson se skandes is verewig vasgepen om ons te help onthou en leer, om nie dieselfde foute te maak nie.  

Jesus se eerste boodskap aan die mensdom was: Bekeer julle want die koninkryk van God het naby gekom  (Mat 4:12).  God se koninkryk is nie net seëning soos wonderlike musiek, huise, sorgelose bestaan, en geen meer smart en lyding nie… God se koninkryk behels ook OORDEEL!  In Sy koninkryk is daar geen meer geheime nie.  “Want daar is niks verborge wat nie openbaar sal word nie, en daar is niks weggesteek nie of dit moet in die lig kom.” (Mark 4:22; Mt. 10:26; Lk. 8:17; 12:2) 

Jesus verklaar dus: die heerlikheid van God se teenwoordigheid het naby gekom. God staan tussen Sy mense! Wie kan voor Hom staan en nie bewus wees van hulle mensheid en swakhede nie? Soos Moses voor die braambos in Exo 3:5: vuur het van die aangesig van die HERE uitgegaan en op die altaar die brandoffer en die stukke vet verteer. Toe die hele volk dit sien, het hulle gejuig en op hulle aangesig geval. (Lev 9:24) 

Ons leef in ‘n tyd waar die arrogansie van die mens amper geen perke het nie.  Mense aanbid hulleself, vloek en verloën God, en regverdig elke denkbare oortreding teenoor God se Woord sonder enige begrip van die gevolge.  Omdat die mens hom of haarself as god verklaar, wil ons soos God nooit verskoning vra nie.  Ons matig onsself aan as spesiaal, en uitsonderlik, en strewe om anders te wees.  Ons wil soos God wees, sonder God! Ons is die alleenheerser van ons bestaan en toekoms.  

Ten spyte van pandemies, oorloë en groter hongersnood leef ons asof daar geen môre is nie, en geen lewe ná die dood nie! Ons leef net vir vandag, en is net gelukkig wanneer alles volgens ons plan en berekening uitgewerk het.  Die waarheid is: ons raak elke dag al hoe minder in beheer soos ons ouer en ouer raak.  

Net soos wanneer enige instrument gereeld gebruik word, die snare stel uit, en veroorsaak ‘n wanklank.  Belydenis, erkenning, en insig oor ons verkeerd doen is hoe ons, onsself weer instel op die “noot van Jesus Christus”.  Sommige mense het die vermoë om onafhanklik, sonder ‘n instrument, ‘enige’n valse noot oor die regte noot te sing.  Hulle is dus soos ‘n menslike “guitar tuner”.  Mag ons almal deur herhaaldelike luister en doen wat die Heilige Gees sê. Soos ‘n instrument ingestel word, mag ons innerlik, Jesus se “noot” hoor, en onsself daarvolgens ingestel hou.  

Selfbeeld en self-refleksie is ‘n misleiding, want ons is gewoonlik begaan oor foute wat God glad nie aangaan nie.  Soos die Fariseërs, is die mens begaan oor sigbare norms soos, sabbatsonderhouding, kleredrag, en aansien by mense.  God is begaan oor wat in die hart aangaan.  Die Fariseërs was begaan op wat by die mond ingaan, Jesus oor wat by mond uitgaan! (Matthew 15:11).

3 Waarheidspieëls van die Hart

  1. Die Liggaam en familie van gelowiges
  2. Die openbaring van Sy Woord
  3. Die lyding van die Heilige Gees

Deur in hierdie spieëls te kyk en te bely, word ons weer in die frekwensie van die Gees van Christus ingestel.

Die hart is die teelaarde van sonde! Wat bedink jy in jou hart? Wat is jou hart van vol? Hoe klink jou selftalk?  Waaroor dink jy, wat jy te bang is om vir iemand te sê?  Wat is die gesindheid waarmee ons ‘n dink sê.  

Jou gesindheid is die oorheersende atmosfeer van jou hart.  Wanneer jou hart vol vrees, angs, agterdog, “resentment”, bitterheid, onvergenoegdheid, self-geregtigheid en afguns is… kom dit iewers uit! Mens kan dit nie wegsteek nie.  Iewers gaan jou dade en woorde getuig waarvan jou hart vol is! 

Vandag sê die Here: BEKEER JOU!! Ek is hier! Ek sien wat in jou hart aangaan! 

Wat is Jammer-sê NIE?

  1. Dit wys nie ‘n ander se fout uit nie
  2. Dit hou nie aan om die fout te herhaal nie. 
  3. Dit is nie selfgeldend nie
  4. Dit soek nie verskonings nie
  5. Dit is nie kwaad nie

Wat is ware JAMMER-sê? 

VYF R’s:

  1. Recognition – “Erkenning van ‘n mens se sondes as sondes” is die geskenk van ‘n goddelike buite-myself-perspektief — van die impak van my sonde teenoor God, en op die mense om my (2 Kor 7:9). Dit behels ‘n konfrontasie met waarheid – soos iemand wat op heterdaad betrap word.  Dit behels die volslae erkenning van volledige skuld en begrip vir die ware motiewe waarom daar oortree is. Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom. (Ps 51:6) Byvoorbeeld, om te steel van iemand moet nie net gesien word as ‘n misdaad nie, maar ook as ‘n sonde teen die harmonie en veiligheid van die geheel.  Hoekom is moord, diefstal, egbreek, kindersoffer so streng gestraf in die OT? Omdat hierdie in hierdie dade het die oortreder sy of haar geluk/voordeel/begeertes hoër gestel as die van die familie en groter geheel. Daarom behels erkenning van sonder ook die besef dat sulke dade deel uitmaak van dieper patrone van verwantskap en dat dit gemotiveer word deur sommige van die diepste en donkerste elemente in ons wese.
  2. Remorse: “Berou” is ‘n diep goddelike emosie. Dit bestaan uit ‘n goddelike smart en hartseer omdat ons versuim het om God se koninklike morele nobiliteit doel te handhaaf.  Hierdie is nie trane van hartseer omdat ek uitgevang is nie, maar ware trane van berou omdat ek die omvang en skade wat ek veroorsaak het raaksien.  Hy moet die weerspanniges in sagmoedigheid teregwys, of God hulle nie miskien bekering sal gee tot die kennis van die waarheid nie, 26 en hulle weer nugter kan word, vry van die strik van die duiwel, nadat hulle deur hom gevang was om sy wil te doen. (2 Tim 2:25-26). Hierdie berou is ‘n geskenk wat God in ‘n mens se hart werk.  “Laat daar onder julle geen hoereerder wees of onheilige mens soos Esau, wat vir een ete sy eersgeboortereg verkoop het. Want julle weet dat hy, toe hy later die seën wou beërwe, verstoot is, want hy het geen plek van bekering gevind nie, al het hy dit met trane gesoek.” (Heb. 12:16-17).
  3. Restitution: “Restitusie” is die daad om goed te maak, so goed as wat ‘n mens kan, vir enige skade wat aangerig word. As een gesteel het, moet ‘n mens die voorwerp teruggee of vergoeding betaal. As een ‘n ander se reputasie beskadig het, moet ‘n mens probeer om die oortreding teenoor die slagoffer reg te stel.  Hierdie is ‘n praktiese daad van herstel.  
  4. Remodel: “Desisting from sin” is nie ‘n moreel-intellektuele analise of ‘n gevoel nie; dit is ‘n aksie. Dit is ‘n ophou van sonde, ‘n afkeer van die patrone van sondige optrede waaraan ons verslaaf geraak het. Om van sonde af te sien, behels eintlik om die sondige optrede te stop, gedagtes en fantasieë oor die sondige aktiwiteit bewustelik te onderdruk en ‘n vaste oortuiging deur die Heilige Gees te ontvang om nooit weer die sondige daad te pleeg nie. 
  5. Repent: “Belydenis” is nie net om te sê: “Ek is jammer nie” want die genesing van die slagoffer is meer belangrik as die ootreder se vergifnis.  Daarom vereis ons nie vergifnis nie, mens vra inaggenome dat die slagoffer dalk nie gereed is om onmiddellik te vergewe nie.  In die belydenis is dit baie belangrik om die woorde reg te kies, om daardeur te toon dat die oortreder presies die daad op die naam noem, en die omvang van die skade reg sien.  Belydenis is dus ‘n waarheid regtelike uitspraak.   Dit toon wysheid en begrip wat net die Here sou kon openbaar.  

As ons ons sondes bely, Hy is getrou en regverdig om ons die sondes te vergewe en ons van alle ongeregtigheid te reinig. (1 John 1:9)

Bely mekaar julle misdade en bid vir mekaar, sodat julle gesond kan word. (James 5:16)

Die samelewing het die vermoë verloor om te bloos! Ons harte het so verhard geraak in ons sonde, dat ons nie eers meer skaam is oor wat ons doen nie. Mag die Heilige Gees die gees van verootmoediging oor Sy kerk uitstort, ons harte sag gemaak deur die deurdringende uitstorting van Sy Gees! Mag ons elke dag Sy noot in ons harte hoor, en onsself gedurig daarooreenkomstig instel.

The reason we do not change is we because we focus on our righteousness, instead of receiving His righteousness.

Fickart Henn

FINALLY and most importantly…

After confession comes the step of faith, to look at His righteousness! By faith we receive His purity, faith, longsuffering, meekness, humility, gentleness, goodness, self-control!

Repentance is the first step, for that is how we humble ourselves, and bow our knee!

Now we need to embrace His forgiveness! Maar almal wat Hom aangeneem het, aan hulle het Hy mag gegee om kinders van God te word, aan hulle wat in sy Naam glo; (John 1:12)

sodat, soos die sonde geheers het in die dood, so ook die genade kan heers deur die geregtigheid tot die ewige lewe deur Jesus Christus, onse Here. Rom 5:21

Want Hy het Hom wat geen sonde geken het nie, sonde vir ons gemaak, sodat ons kan word geregtigheid van God in Hom. (2 Cor 5:21)

VERKLAAR VANDAG: Ek is die geregtigheid van God in Christus Jesus.


[1] Die Lewende Bybel. Roodepoort: Christelike Uitgewersmaatskappy, 1982. Print.

[2] Die Bybel, Nuwe Lewende Vertaling. Christelike Uitgewersmaatskappy, 2006. Print.

[3] Die Bybel: Nuwe Vertaling. Cape Town, South Africa: Bybelgenootskap van Suid-Afrika, 1998. Print.

[4] Die Bybel: Ou Vertaling. Suffolk, England: Bybelgenootskap van Suid-Afrika, 1996. Print.

Categories
Sermons

The Vilification of Good

Why does humanity seek to villainize Good?

In a world that often confuses and misconstrues the very essence of goodness, it’s imperative that we, as seekers of truth, delve into the heart of vilification or villainization which we witness in abusive speech or conduct towards that which is good.

It is a curious facet of human experience that while doing good deeds brings a sense of fulfilment and aligns with our moral compass, it is often met with resistance or even disdain from others. 

Paradoxically, those we extend acts of kindness to sometimes become our harshest critics. The life of Jesus provides the ultimate and most profound example of this phenomenon:

And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” However, no one spoke openly of Him for fear of the Jews. (John 7:12)

Jesus was eventually brutally crucified for BEING ONLY GOOD! 

Two Versions of GOOD

Sadly, throughout history, goodness is often villainized. Some are skeptical towards individuals like Bill Gates or Anton Rupert, who have given much of their wealth for the common good. A number of nations villainize Israel in favour of Palestine. A nation that is well known for the most liberal democracy in the Middle East, most recipients of Noble Price awards, and numerous agricultural, scientific, and healthcare innovations. The innovations of Elon Musk are praised by some and scolded by others.

God called every part of His Creation “good” (Genesis 1:4, 10, 12, 18, 21, 25, 31 and Genesis 2:9, 17). Nature thus teaches us the essence of the Creator’s goodness: Creation sustains itself and maintains the perfect balance between all the parts serving the whole, with each element fulfilling its intended purpose.  

The old liar and deceiver (satan) cannot create, only copy what God has created perfect.  His copy of goodness is to get us to worship and idolize good! (As if serving the common good is sufficient enough to keep us fulfilled).  This is a great deception, for many have fallen prey to the belief that doing good is sufficient to be acceptable to God.  God, however, is seeking faith, not goodness (Heb 12:6). The Holy Spirit is the goodness of God residing within – He is not called the “Good Spirit”, but the Holy Spirit!  

Many have fallen into adultery, saying: “How can this be wrong when it feels so right?”.  The young often seek their well-being in one “good feeling” after another and it comes a destructive addiction! 

False “Good” Ideology

Many individuals believe in the oppressor-oppressed ideology enforced by Post-modernism, Critical-race Theory, “woke” Movement and Liberal Human Rights Activism. They hold the belief that any opposition to the freedom to choose your own gender and sexuality is inherently evil and must be eradicated.

Pew Research Center’s 2023 findings highlight a trend where an increasing focus on personal rights, including the choice of gender and sexual preference, correlates with a rising percentage of 40-year-olds in the U.S. who have never married. By age 32, only 26% of millennials are married, a significant drop from the 48% of Generation X and 65% of Baby Boomers who were married at the same age. This trend is directly impacting population growth.

In 30 years, Christianity will still be the greatest religion simply because the Countries with the highest number of more than 80% Christians also have the highest birth rates.  

The Complexity of Goodness

From a philosophical perspective, we actively define the essence of Goodness not just by its origin. Rather, its true character emerges through its manifestations in Beauty, Love, Truth, and Gratitude, as those who benefit from it perceive and attest.

This approach actively underscores that Goodness’s real value lies in its effect on the recipients, rather than just in the intentions or nature of the one who creates it.

Goodness is not always a straightforward concept; it carries layers of complexity. We do not always immediately know if our actions are inherently good or bad. Goodness must be tested and proved over time. What appears as a short-term good may reveal itself to be hurtful in the end.  

A striking example of a seemingly good invention that eventually turned out to be detrimental to our health is the case of the mineral, asbestos. In the early 20th century, asbestos was hailed as a remarkable material due to its heat-resistant properties, durability, and insulation capabilities. It was widely used in construction, automotive manufacturing, and various industries.

Initially, asbestos was considered a godsend to society, providing safety and efficiency. However, as time passed and thorough research was conducted, it became evident that the same qualities that made asbestos beneficial also made it highly dangerous. Prolonged exposure to asbestos fibers can lead to severe health issues, including lung cancer, asbestosis, and mesothelioma.

Assisting people in times of adversity can be a delicate matter. It becomes particularly challenging when individuals face difficulties due to poor choices and actions. Providing help before they’ve had the opportunity to learn from their mistakes can inadvertently perpetuate their destructive behavior rather than genuinely aid them. Our assistance may be insufficient or not be received by them; and might inadvertently enable their harmful patterns to persist.

The Consequences of our Actions

On the other hand, some actions are unequivocally wrong, and engaging in them has far-reaching consequences. Galatians 6:7 warns us, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” We bear a responsibility for the effects our actions have on others.  We all know that there are things we should not do, like stealing or lying. Giving in to these impulses will have real hurtful consequences.  

Since the beginning of time, mankind has tried to cover their sins with miserable “fig leaves” (Gen. 2:16-17):  

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, And prudent in their own sight! (Isa 6:20-22)

Jesus took the question of bad actions a level deeper:

JESUS Uncovered Deception! 

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. (Joh 7:15-20) 

How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. (Matthew 12:34-35) 

We need to accept that not all people are Good. Although all have been made in the image of God, good people can fall trapped under satan’s control to do his bidding because of resentment, anger, and bitterness. And that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” (2 Tim 2:26) 

Paradox of Good and Bad

One of the profound paradoxes of life is that goodness is sometimes found in hardship and difficulty. Romans 8:28 assures us, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Even in the midst of adversity, God can bring about good.  

History is replete with examples of groundbreaking inventions born out of necessity during challenging times. The Great Depression, for instance, led to the creation of numerous innovations, such as the first commercially successful electric refrigerator and the development of nylon stockings. These inventions improved the quality of life and laid the groundwork for future advancements.

One must confront one’s fears, endure suffering, and embrace challenges, for they are vital processes for personal growth, understanding, and finding good even in the darkest moments of life.  The best music, poetry and art are often created in our darkest times, struggling with the hardship of life! 

Good of God

In Matthew 19:16-17, Jesus makes a profound statement: “So He said to him, ‘Why do you call Me good? No one is good but One, that is, God.’”  Are we talking about Jesus here? Why did He not acknowledge His own goodness? To answer this question, let’s go to the first human – God’s interaction in the Genesis Story. 

The story of the Tree of Knowledge of Good and Evil in Genesis highlights the deception of trying to be good without truly knowing God (Gen 3:4). This theme is further explored in John Bevere’s thought-provoking book, “Good or God.” 

God alone possesses unwavering sovereignty in goodness. The story of Adam and Eve reveals a significant choice: they aspired to be like God without attaining oneness with Him.  God created humanity in His image, but our divine attributes find their true alignment only when we are in harmonious unity with God

that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. (John 17:21).

We cannot truly emulate God without achieving that profound oneness with Him. The oneness and unity that already exist within the Godhead must be reciprocated in us, mirroring our profound union with God in a similar manner.  We can only be most like God, when we are most one with Him. 

Fruit of The Spirit

Goodness is included in the Galatians 5:22-23 list of fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.” It is thus evident that goodness cannot function on its own without the other fruit.  When we worship and idolize goodness without possessing the other fruit, goodness gets contaminated and turns bad.  Parents who always only try to be their own narrowly defined good to their children spoil them.  Raising godly children also entails the balance of loving guidance during hardship, modelling self-control, giving correction, and administering consistent discipline.  

Judged by Our Good Works

As believers, we must remember that we will be judged by our good works. In Matthew 3:10, John the Baptist warns, “And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” Similarly, in John 5:29, Jesus emphasizes the importance of our actions in the final judgment.  God is attracted to our dutiful goodness, take for example, the Roman gentile Cornelius: a devout man and one who feared God with all his household, who gave alms generously to the people and prayed to God always. (Acts 10:1-14) 

The Conclusion?

Let us remember that true goodness is rooted in our Creator in a world that sometimes seems to vilify goodness. As we navigate the complexities of life, may we strive to discern the true path of goodness, even when it seems hidden or misunderstood.

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. (Gal 6:9-10) 

Call to Action:

1. Let our goodness be birthed in the presence and oneness of our Creator, Savior and God.  

2. Do the “Beauty, Love, Truth, and Gratitude” test. Will the recipients of our goodness respond with a definitive Yes, and Amen.  

3. Embrace the fruit of the Spirit and allow the Holy Spirit to work His goodness within you. 

4. May our good deeds be without seeking an earthly reward.  “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.(Matthew 6:1-4) 

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Sermons

Do Business, NOT Make War

“And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” Luke 2:49. In a time of worldwide unrest and war, in all our endeavours, activities, vision and labour, may we answer the question: Am I about our Heavenly Father’s business? Jesus brings us the cure for the prevalent anxiety plaguing the hearts and minds of people globally, distracting us from being obedient to what God requires from each of us individually.

“Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing? Matthew 6:25

Staying busy in God is moving forward – it is an antidote against the depression and oppression of overthinking things in our volatile times. We thus need to have the right expectation for the year ahead. The root meaning of anxiety as a self-inflicted or induced condition is more than just feeling worried or fearful. Its most destructive force is the dividing factor it brings to the mind and will – it pulls you away from being under the love, guidance and care of a loving, Heavenly Father. He is the ultimate and perfect Father and provider. Doubt (unbelief or being unsure) is the enemy of faith.

We are not of this world but we are in this world and so He provides us His presence, purpose and provision. We are witnessing a pivotal moment in global thought, marking the apex of a swing towards particular humanistic secular liberal worldviews. These views, characterized by notions of unbridled freedom and unearned rewards, are now giving way to a more balanced perspective.

We’re observing a shift in several key areas:

  • From Globalization to LOCALIZATION: A movement from a borderless global community to a renewed emphasis on local economies, value-driven cultures, and good governance
  • From Multiculturalism to NATIONALISM: A transition from focusing on diverse, multi-ethnic societies to a stronger sense of national identity and sovereignty. See video by Katharine Birbalsingh CBE, a British teacher and education reform advocate who is the founder and Headmistress of Michaela Community School in London. She is author of multiple books including Michaela: The Power of Culture. This talk was given on Day 3 of the ARC Conference 2023, discussing what it would take to rebuild the social fabric. She gives practical wisdom to multi-cultural and multilingual communities like in South Africa.
  • From Equality to JUSTICE: Shifting the emphasis from “equal outcomes” for all to fair treatment and opportunity based upon individual circumstances and merit. God gives us wisdom how to deal with hierarchies.
  • From Human Rights to Human OBLIGATIONS: A pivot from emphasizing individual rights to highlighting the responsibilities each person has towards society, responsible citizenry.
  • From Individuality to COLLABORATION: Moving away from a sole focus, on individual achievements to valuing cooperative efforts and communal success. This means managing interpersonal relationships must become a mastery.
  • From Irrationality to COMMON SENSE: A turn from often impractical or extreme ideas back to practical, grounded reasoning.
  • From Superficial to Deep, Meaningful RELATIONSHIPS: Transitioning from fleeting, surface-level interactions to fostering profound and significant connections. Social media is being navigated more effectively for those who are aware of it’s abuse.
  • From Unchecked Expression to Robust Public Fact-Checking and DEBATE: Moving from an era of saying and doing anything without scrutiny to one where statements and actions are rigorously examined and debated.
  • From Lawlessness to Restorative JUSTICE: Shifting from a lack of consequences for actions to a focus on repairing harm and restoring balance and order.

These shifts are mirrored in recent political trends. In Argentina, the election of the more right-wing, conservative Javier Milei marks a notable change. His appointment has been celebrated by renowned conservative figures like Ben Shapiro, indicating a wider endorsement of this ideological shift[1]. The liberal agendas are getting decreasing tolerance.

In Canada, Pierre Poilievre of the Conservative Party presents a strong challenge to Justin Trudeau, leveraging what many see as superior common sense. And in the United States, despite legal challenges, Donald Trump’s potential re-election chances signal a continued interest in conservative, progressive leadership.

A recent Gallup Study underscores this trend, indicating a growing popularity of conservative viewpoints. This swing reflects a global reevaluation of values, suggesting a movement towards principles that emphasize accountability, merit, and a more measured approach to individual and collective responsibilities[2].

In a world still rife with conflict, contestation and opposing group identities we need a BIBLICAL SOLUTION to build BRIDGES and bring PEACE. “Do Business, Not Make War” resonates with more and more people around the world! 

Trade: The Bridging Factor 

It is a fact that people who trade don’t usually fight. Trade reduces the incidence of wars. For business to stop a war, it has to be premised on Biblical Ethics and mutual collective prosperity. 

Because of the “Global RESET” we will all experience various waves of instability.

Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire. (Heb 12:27-29)

The humanistic-view paradigm has reached the end of its pendulum, and a balance is about to occur. The earth is busy re-collaborating itself for scientifically, every negative will be cancelled by a positive. The principle of serving God and bringing about His unshakeable kingdom is not just about avoiding conflict. It’s a profound invitation to a biblical Christ-centered, kingdom-motivated ethical prosperity of mutuality. Scripture guides us in conducting business that uplifts and unites.  How can you do so in your sphere of influence?

The Bible contains a significant number of verses that deal with business, money, and transactional ethics. While it’s challenging to provide an exact number due to the varying interpretations and contexts within which these themes are addressed, it is commonly acknowledged that there are over 2,000 verses in the Bible that mention money and related topics. The Bible extensively addresses unethical methods of acquiring wealth, emphasizing the importance of moral and ethical integrity in financial matters.

REPENTANCE is required from these key wrongful / negative practices highlighted in these scriptures:

  • Dishonest gain, wealth accumulated hastily or through deceit is condemned (Proverbs 13:11, 21:6).
  • Fraudulent measures are an abomination in the eyes of the Lord (Proverbs 11:1, Leviticus 19:35-36).
  • Theft or stealing is strictly forbidden and contrasted with the virtue of honest labor (Exodus 20:15, Ephesians 4:28).
  • Usury or exploitative interest, especially against the poor, is denounced (Exodus 22:25, Ezekiel 18:13).
  • Bribery and corruption, which pervert justice (Proverbs 17:23, Exodus 23:8).
  • Exploitation of the poor and vulnerable through fraudulent practices or denying fair wages is sharply criticized (James 5:4, Proverbs 22:22-23, Leviticus 19:13, Jeremiah 22:13).
  • Greed and covetousness are highlighted as root causes of evil and idolatry (Luke 12:15, Colossians 3:5).
  • Deception in business, involving dishonest scales and weights, is exposed as worthy of divine retribution (James 5:1-6, Micah 6:11).

How is your Spirit-filled life and decisions demonstrating the kingdom principles that bring peace in your home and work environment? The saying, “If God can get it to you, He will also get it through you”. God requires diligent, good stewardship of what He has given us. Becoming a good businessperson or entrepreneur is part of developing our faith in God.

Business is Spiritual 

How do we continue doing business when the rest of the world is at war? The church must continue and even intensify the focus on being the forerunners and mentors of creating wealth, inventing industry and consistent engaging in the Holy Spirit’s guidance for solutions and fruitfulness. Isn’t it interesting that one of the main reasons why Hitler initiated war was to enviously destroy the monopoly that Jewish businesspeople had occupied in countries (the “Kristallnacht” actions). Money is not the problem but the errors or lack in HOW we spiritually work with money.

In “Business Secrets from the Bible: Spiritual Success Strategies for Financial Abundance,” Rabbi Daniel Lapin presents a unique perspective on the spiritual nature of business, drawing from biblical tradition and the Hebrew language. He writes forty principles for financial success, but I want to highlight that all human activities lie along a spectrum between spirituality and physicality, with business transactions skewing more towards the spiritual. He argues that actions understandable to animals or replicable by machines (A.I.) are more physical, while those beyond animal comprehension or machine capability are spiritual. For instance, a chimpanzee may understand eating but not reading, and machines can’t replicate human loyalty, a spiritual characteristic.

Lapin explains that business, involving voluntary exchanges and economic decisions, is fundamentally a spiritual process as it requires conscious thought and human interaction, elements that animals and machines cannot replicate. He emphasizes that humans naturally superimpose spirituality on their actions to avoid feeling purely animalistic, adding rituals to even the most basic activities to elevate their spiritual significance.

Which room in your home enjoys the most attention or decoration? It has enjoyed the most conscious thought or human interaction. This will reveal which area of your life or thoughts is most effective or spiritual.

EMPLOYERS MENTORING EMPLOYEES

So, spirituality is the realm of the unmeasurable, unquantifiable, invisible.  You can either do everything yourself or extend yourself to pay others to do some things for you.  Hiring other people is fundamental to acquiring wealth. How do you choose people who have optimism, are articulate, skillful, and function with integrity, honesty, faithfulness, and loyalty?  These things cannot always be tested and measured.  Spiritual qualities cannot be measured scientifically.   This is why you need to become spiritually aware and sensitive in order to hire the right people and make money! 

Lapin also delves into the Hebrew language, illustrating how it intertwines with these concepts. He notes the Hebrew word for God’s favor, ‘cheyn,’ is etymologically linked to ‘coin,’ ‘gain,’ and similar terms in many languages. This connection suggests a divine aspect to economic transactions and the marketplace. The Hebrew word for a business professional, ‘ohmein,’ sharing a root with ‘amen,’ implies faith, a crucial element in business and spiritual endeavors.

Rabbi Lapin argues against separating business from morality and spirituality, suggesting that secular humanism and socialism fail to recognize the inherent spiritual nature of commerce. He contends that business and religion synergize, as both discourage selfishness and promote a focus on others’ needs. Recognizing the spiritual aspect of business enables individuals to integrate their career with their spiritual life, ensuring that their business practices are morally sound and spiritually aligned. This perspective transforms the pursuit of economic success into an act of emulating divine creativity and fulfilling a broader spiritual purpose.

Faith in the grace of the Holy Spirit enables faithful servanthood and industry on behalf of God. You become a trade-agent of heaven. His concerns become ours. Like Jesus, “being about my Father’s business” (Luke 2:49), the needs of His (other) children is a priority!!! That is how we grow and earn an income!! That is the root cause – earning remuneration integrally for the purpose of helping/meeting the needs of people! Give people His DELIGHT! Every industry infused by the motive of being a blessing of God to people is the very foundation of our existence. All must engage collectively in this godly principle for the goodness of God will follow you – doors will open, favor will be extended, etc.

YOU CANNOT SERVE GOD AND RICHES

“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” Matthew 6:24

Jesus is the cornerstone not only for our spiritual lives but for the way we conduct our lives from the heart. His “servant-king” authority stems from a motive of loving servanthood, not of “lording” or of oppressive domination (Matt. 20:26). As we obediently and humbly learn from Holy Spirit to serve humanity adequately and dynamically, His grace meets our faith in Him to meet both our needs and that of our neighbour’s. True fulfillment and abundant living (and reward) results in those who diligently seek Him above seeking wealth. What we have sown from His life and guidance will reap fruitfulness and provision in the natural. As we have made Jesus the Lord of our lives, let us resist the lure and temptations of spiritual independence / Mammon.

Happiness Is Not In Money

What makes people truly happy? A very thorough study referenced in the video, “What The Longest-Running Study on Happiness Reveals” and elaborated in the book The Good Life: Lessons from the World’s Longest Study on Happiness by Robert J. Waldinger and Marc Schulz, Ph.D.[3], offers profound insights into the true sources of lifelong happiness. Contrary to popular belief that wealth and material success are key to a fulfilling life, the study concludes that two primary factors contribute to lasting happiness:

  • healthy, meaningful relationships
  • physical health and well-being.

Therefore, this groundbreaking research, which spans several decades, meticulously tracks and analyzes the lives of individuals from varied backgrounds. The study’s longitudinal nature allows for an in-depth understanding of the factors that contribute to a person’s long-term happiness and well-being. One of the most significant findings is the central role of relationships in a person’s life. Relationships that are deep, meaningful, and healthy have a direct and profound impact on overall happiness. These relationships provide emotional support, reduce stress, and contribute to a sense of belonging and purpose.

Physical health and well-being are also identified as crucial to happiness. This encompasses not only the absence of illness but also the presence of good physical habits and routines that maintain the body’s vitality and function. The study suggests that maintaining physical health is not just about longevity but also about enhancing the quality of life and enabling individuals to engage more fully with their environment and relationships.

Interestingly, the study reveals that while money is necessary for basic needs and comfort, it is not a reliable source of long-term happiness. Beyond a certain point, the accumulation of wealth does not significantly contribute to a person’s overall happiness.

The Balance of Prayer / Meditation and Meaningful Work 

We want this happiness of being a blessing in meaningful relationships and vibrant health and living, not to engage in life-destroying war. Therefore, remaining active in God’s business, is His instrument in engaging in His discipleship to become more like Him. That includes a consistent and vibrant prayer life.

Based on a Maamar of the Lubavitch Rebbe, Menachem Mendel Schneerson, it is learned that meditation and prayer, while spiritually transformative, do not match the power of doing business ethically (Padah B’Shalom, 5739). We get transformed when we prayerfully and dependently include God in all endeavors, and in so doing, we also represent Him adequately in character and discipline within the workplace. In South Africa, the social grant system plays a crucial role in supporting a significant portion of the population. As of the latest reports, around 29-million South Africans are beneficiaries of various government grants. These grants include disability payments, child support, and pensions for the elderly, among others. They are designed to provide financial assistance to those in need, particularly individuals and families living below the poverty line.

With only about 7.4-million taxpayers, the country faces a challenging situation. This disparity highlights the ongoing issues of unemployment, economic inequality, and the heavy reliance on a limited taxpayer base to support a large portion of the population. These are mere temporal aids and do not develop and maintain the long-term nation’s dignity and self-worth to embrace becoming employable and to engage entrepreneurial values. You are not on earth to remain a consumer, but to grow and develop into saints who bless.

The Bottom Line: A Culture of Contribution

In a balanced and thriving society, the principle of contribution is key, extending across all age groups. It’s essential for everyone, including children, to engage in activities that contribute to the household and community. For children, this involvement should be age-appropriate and nurturing, focusing on household responsibilities rather than labor. It’s about instilling a sense of responsibility and teamwork, not exploiting their efforts.

Similarly, older adults should be able to stay active in the workforce. Their participation should be tailored to their abilities, ensuring that they can contribute without physical strain or undue stress. This approach respects their experience and wisdom while recognizing their changing capacities.

Embracing a culture of contribution fosters a sense of purpose and belonging for all, enhancing societal cohesion and individual fulfillment. 

Victimhood, Protests and Civil Unrest

These are premised on the notion that someone rich has something to lose. Thus, the imminent threat of destabilization is an effective means to get something from the rich.  The reality in South Africa is, that business is suffering, profits are marginal, and very few are still able to give, which renders protest actions meaningless.

The most effective pathway out of victimhood involves a constructive approach that focuses on skills development, empowerment and personal growth, rather than glorifying or overly sympathizing with the state of being a victim. This process entails guiding individuals towards self-reliance and maturity, equipping them with the skills and confidence needed to stand on their own two feet independently. Additionally, encouraging them to extend help to others not only fosters a sense of community and compassion but also reinforces their own sense of agency and purpose. This holistic approach cultivates resilience, fosters personal development, and transforms the experience of victimhood into an opportunity for growth and positive contribution to society.

“Aid” Versus Discipleship 

Shifting from Aid to Discipleship in Business Support.

While providing aid is crucial for immediate relief, its impact often remains short-term. A more sustainable approach involves moving beyond mere aid to fostering discipleship. Imagine if every robust and healthy business committed to the mentorship of a small entrepreneur, guiding them towards success over a five-year period. A strong business can develop in five years and that model can duplicate into the longevity of the business of many more generations and assist other businesses.

This discipleship model would not only offer the necessary support and resources but also impart valuable skills, knowledge, and strategies for long-term business growth. Such a collaborative effort would empower budding entrepreneurs, leading to a more sustainable and thriving business community.

Becoming a strong business flourishing entity, with an agile and respected army is vital to maintain peace. Former US president, Ronald Reagan, a proponent of this philosophy, famously said, “We maintain the peace through our strength; weakness only invites aggression.” This is why we should all help one another in a biblical, ethically rooted economy of mutuality to accomplish more together. Once we consistently and patiently demonstrate the love of God and people personally experience it, respect and trust are cultivated in the ethic of work.

Greek Word: Pragma (πρᾶγμα)

Pragma is a Greek word that means “thing done,” “fact,” or “matter.” It is sometimes translated as “business” or “affair.” In the context of the Parable of the Minas, it underscores the expectation of the master for his servants to be actively engaged in business or productive activities with the resources entrusted to them.

Multiplying your “talent”: Industriousness and Entrepreneurship

The Parable of the Pounds (not talents) from Luke 19:11-27

This parable is not the parable of the talents but of the pounds. The ten talents was an amount that spanned three months wage. He instructed them to be pragmatic and industrious. They had to multiply that wage to be ten times more successful. The most important lesson from this parable is there is a direct link between the measure of multiplication and the number of cities one can rule. The principle of true authority / discipleship / mentoring is found in Jesus’ teachings.

What if politicians first prove their success in the business world before trying to lead Nations?

According to Elon Musk, the world-famous inventor and philanthropist of revolutionary new ideas, starting a new business, particularly as an entrepreneur, is notoriously difficult. This is why we need to be disciplined, mentored, and supported towards success!

SCRIPTURAL ENCOURAGEMENT for multiplication (not loaning):

Ask the Lord for wisdom to multiply what He has given you without loaning money. Show your faithfulness in this and God will trust you with greater.

  1. Proverbs 31:16: “She considers a field and buys it; out of her earnings she plants a vineyard.”
  2. Proverbs 10:4: “Lazy hands make for poverty, but diligent hands bring wealth.”
  3. Proverbs 14:23: “In all toil there is profit, but mere talk leads only to poverty.”

HIGH-QUALITY WORKMANSHIP (EXCELLENCE):

  1. Exodus 35:31-32: “He has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— to make artistic designs for work in gold, silver and bronze.”
  2. Colossians 3:23: “Whatever you do, work heartily, as for the Lord and not for men.”
  3. Proverbs 22:29: “Do you see a man skillful in his work? He will stand before kings; he will not stand before obscure men.”

Two greatest ENEMIES: Greed and Laziness

The less you do, the less you want to do! God has designed industriousness and lbessing for each day of your life – even into your old age.

Laziness disguises itself in greed. If you don’t master the storm on the inside, the storms outside will not subside.

Scripture on Greed

  1. 1 Timothy 6:10: “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
  2. Luke 12:15: “Then he said to them, ‘Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.'”
  3. Ephesians 5:5: “For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.”
  4. Colossians 3:5: “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.”
  5. Proverbs 15:27: “The greedy bring ruin to their households, but the one who hates bribes will live.”
  6. Exodus 20:17: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

Scripture on Laziness

  1. Proverbs 13:4: “The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.”
  2. Proverbs 20:4: Sluggards do not plow in season; so at harvest time they look but find nothing.”
  3. Proverbs 6:6-11: “Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.”
  4. 2 Thessalonians 3:10: “For even when we were with you, we gave you this rule: ‘The one who is unwilling to work shall not eat.‘”
  5. Proverbs 19:15: Laziness brings on deep sleep, and the shiftless go hungry.”
  6. Ecclesiastes 10:18: “Through laziness, the rafters sag; because of idle hands, the house leaks.
  7. Proverbs 12:24: “Diligent hands will rule, but laziness ends in forced labor.”

Reinforce your focus on the resurrection and creative life of Jesus within – seeking His kingdom and righteousness as a priority. Forsake and let go of all worry, fear, anxiety and the need to control your life. He promised that as you decide on His resurrection life and new vision, all your needs will be met (Matt. 6:33) as you are a blessing to your home and community. It is not about your agenda, but your surrender to Him to be about your Father’s business. He partners with us through our faith in Him to fulfill the destiny He designed for our lives. Your life is important and matters about God – what He has written, or purposed for your life, He will fulfill.

Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.
(Psalm 139:16 NKJV)

“being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” Philippians 1:6

I am thankful for each believer, each child of God in our ministry who has offered their work as worship to God. In so doing, God receives all the glory through our lives surrendered to the Holy Spirit.

Take your stand in the place He has ordained for you in the army of God to be an unashamed worker whose life is based upon His Word and the Spirit’s guidance. Believe for His business ideas, the right employees, the right work opportunities and the right employers. We take the righteousness of God as a grace gift that enables us to continue be a blessing to people around us.

Let us continue to pray for one another and to share our testimonies as God answers our prayers to be blessed to be a blessing.


[1] https://youtu.be/GHdwKl1a1mg Ben Shapiro famous Conservative Celebrates Milei’s appointment.

[2] https://www.theguardian.com/commentisfree/2023/aug/09/americans-conservative-obama-trump-joe-biden

[3] https://the-good-life-book.com

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Keeping your equilibrium in Christ

In our life experience, we often find ourselves oscillating between the highs of joy and lows of sorrow, triumph and trial. This duality, this dance between opposites, is not just a facet of human existence but the very essence of it, as Dr. John Demartini’s insights in “The Breakthrough Experience” resonate deeply with the Christian understanding of a balanced life centred on Christ.

The sober reality of life is understanding that every positive has its negative, and every negative, its positive. Our emotions often deceive us. For instance, if you delve deep enough into the life of someone who seems perpetually positive, you’ll likely uncover underlying hurt, pain, or misery. Conversely, in the midst of depression, there’s always a glimmer of positivity, however faint it may be. This could be the simple yet powerful realization that things could have been worse – a recognition of what hasn’t happened, rather than what has.

Consider the profound wisdom of St. Augustine, who noted that “the will of God is equilibrium.” This equilibrium is not a static state but a dynamic balance, much like the one Jesus Christ exemplified in His life on earth. Jesus, in His earthly ministry, embraced both the joys of community and the solitude of the wilderness, the praises of the crowds while entering Jerusalem, and the scorn of the crucifixion, illustrating that life is not about seeking one without the other but finding God in both.

The Bible narrates the creation story with the words “fiat lux,” or “Let there be light.” This echoes the scientific understanding of particles and antiparticles, matter and antimatter, which, when they meet, birth light. In a spiritual sense, this can be seen as an allegory for the human experience, where our joys and sorrows, strengths and weaknesses, meet to birth enlightenment and understanding, a Christ-like love that transcends mere emotion.

In this light, we understand that true happiness is not the absence of sadness, nor is sadness the absence of happiness. They are two sides of the same coin, just as Paul reveals: Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me. (Phil 4:11-12) You miss the blessing when you remain stuck in either only positive or negative experiences, for it is in the synthesis of both these experiences that we find the essence of love, the very nature of God. God’s love transcends the positive and the negative: “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8). Even we as earthly parents we love our children regardless of their faults. When falling in love, we say: “Love is blind”.

Our journey, then, is not about the avoidance of pain or the pursuit of pleasure alone. It’s about embracing both and understanding that each has its place in God’s grand design. This is the equilibrium that St. Augustine spoke of, the balance that Christ exemplified. It is in this balance that we find the essence of life, the Christ-centered equilibrium. Paul understood this axiom for life very clearly: Praying three times that God will remove the thorn in his flesh: And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

Just as in the physical world, where light is birthed from the collision of matter and antimatter, in our spiritual journey, enlightenment and understanding are born from the confluence of our joys and sorrows. When we embrace this, we step into a realm of higher consciousness, a state of divine love, where we no longer see separation between ourselves and the world around us.

Most of the WARS and TENSIONS between people are manufactured when someone transgresses against us; we take a photo snapshot judgement in our mind and then consequently hold a negative view of that person. We do not continue to engage directly. We rather disengage, not getting to know the person better or understanding the real motives or causes that may have perpetuated the transgression.

This is why Jesus taught: “Love your enemies!” (Mat 5:43) Love opens you up to no longer be a victim paralysed by wrongdoing but become an initiator of healing. For in love, you are aware of all your wrongdoing, too, thus having empathy for the transgressor. Maretha Martens does an excellent job explaining difficult people in her book: Moeilike Mense. These difficult people’s personalities are different and sometimes opposites to the more amicable personalities on the spectrum, but this does not make them evil, you must just learn how they are wired, how they listen, perceive and react to the world. See Jordan B Peterson’s Personallity Analisys:

The big 5 personality traits

  • Agreeableness: Compassion and Politeness
  • Conscientiousness: Industriousness and Orderliness
  • Extraversion: Enthusiasm and Assertiveness
  • Neuroticism: Withdrawal and Volatility
  • Openness to Experience: Openness and Intellect

Humility is not having an over or under-estimation but a sane, righteous, fair, sober view of who you are. Again embracing and loving my shortcomings: for it is what makes me unique. Spiritual maturity is the process of identifying your shortcomings, change what you can but gracefully accept those that you can’t change.

The Life of Redemption that Christ offers is not a form of escapism or denying that bad things happen to good people; it is a divine enablement to FACE the bad, overcome it and grow stronger as a result of it. Today, there is a huge cloud of witnesses who can testify of how God led them through the wilderness into rich fulfilment.

For You, O God, have tested us;
You have refined us as silver is refined.
You brought us into the net;
You laid affliction on our backs.
You have caused men to ride over our heads;
We went through fire and through water;
But You brought us out to rich fulfillment.
Ps 66:10-12

All the great inventions were at first great problems! If it was not for those problems, we would never have thought to come up with these unique solutions!

This state of nonseparation, of divine love, is what Jesus lived and taught. It’s not a distant, unattainable ideal but a reality that we can experience here and now. It’s about seeing the world not through the lens of our narrow desires and aversions but through the eyes of Christ-like love and compassion.

No Bible Book explain this view on life better than the story of Job: In the Book of Job, we see a man who is righteous and prosperous, enjoying the positive aspects of life. However, within this positive scenario, the negative emerges as Job faces immense trials. He loses his wealth, his children, and his health. His friends tries to explain life in terms of a cause and effect, positive negative duality but Job remained balanced in his mind: Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips. (Job 2:10) See my complete blog post on how to handle tragedy as a believer.

When we look through the lens of LOVE, the world changes!

In conclusion, the essence of life, as revealed through Jesus Christ, is about finding balance, no longer tossed and thrown between the pursuit of positive and prevention of negative experiences, but rather we find love, we find God. This is the Christ-centered equilibrium that we are called to live out, an equilibrium that brings us closer to the divine and to each other.

The best way to walk and remain in His love, is by always being thankful! Rejoice in the Lord always. Again I will say, rejoice! Phil 4:4

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A Blueprint for God’s Unshakeable Favor

Since the dawn of time, humanity has sought ways to secure God’s favor. God, in His infinite wisdom, meticulously examines the motives of our hearts before bestowing His favor, a favor meant to endure a lifetime (Psalm 30:5).

Why did God favor Abel’s sacrifice but not Cain’s?  (Heb. 11:1-3). By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. (Heb. 11:1-3).  It is possible that Cain brought his sacrifice in penance, having nothing to give, only faith in God. While Cain brought his gift to show his self-importance, to boast, his self-righteousness.  

Parable of the Pharisee and the Tax Collector: Luk 18:9-14 (NIV): “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” 

Murderous heart: “For this is the message that you heard from the beginning, that we should love one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.” 1 Jn 3:12; 

Warning: “Woe to them! For they have gone in the way of Cain.” Jude 1:11.  

Cain’s unbridled anger revealed itself instantly. Furious wrath blazed out, displaying the spirit that was lodged within the heart. Cain became an enemy of God and hostile to his brother. Thus, wounded pride produced envy and a spirit of revenge. And these brought forth the burning hatred and violence that made murder possible. [1]

Age-old Enmity 

There has been age-old enmity (persecution) between those who have been filled with God’s Spirit, who walk in His favour and those who have not.  Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. (Gal. 4:28-29) 

Intriguingly, God extends favor even to those who may not use it wisely. Ishmael and Hagar received His favor, yet their choices determined the outcome (Gen. 21:17-20). Esau, though initially favored, traded his birthright for momentary relief of hunger in Gen. 25:32.

Note Jesus’ answer: For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful. (Luke 6:35) 

“But there is forgiveness with You, that You may be feared and worshiped [with submissive wonder].” (Ps. 130:4 Amp).

A comprehensive study of the 114 verses depicting individuals who have found favor both with God and their peers reveals a common thread — the attainment of favor through grace-conscious right living. There exists an undeniable allure in attributes such as faith, kindness, goodness, mercy, patience… – character “fruits” of being entwined with the Holy Spirit.

When one fails to act righteously from the heart, the instinct for survival and the innate desire for blessings often lead individuals down an alternate path — that of independent, pretentious righteousness. This involves presenting an outward appearance of goodness and righteousness while concealing the true nature within.  

This is why God TESTS the heart so we may realise what He sees. 

It is noteworthy that favor and blessings are not universally experienced by those who strive to do what is right. Paradoxically, we witness instances where the righteous endure suffering. In such cases, I propose that the dynamics at play involve God’s covenant blessings and curses.

Blessing and Curses

Blessings tied to faithfulness to God are outlined in Leviticus 26:1-13, Deut.y 4:32-40, and Deut. 28:1-14. These blessings encompass aspects of life, health, prosperity, agricultural abundance, respect, and security. It is crucial to note that blessings come with a solemn warning of curses or consequences should Israel deviate from obedience and faithfulness to the covenant. The curses are detailed in Lev. 26:14-39, Deut. 4:15-28, and Deut. 28:15-32:42.

Broadly speaking, these curses can be categorized under ten “Ds”:

  • death
  • disease
  • drought
  • deprivation
  • danger
  • destruction
  • defeat
  • deportation
  • destitution
  • disgrace

Israel’s historic journey serves as a timeless reminder that adherence to the covenant brings forth flourishing and fruitfulness, while deviation invites challenges and hardships.

But we should not place God “in a box” of CAUSE and EFFECT dualism.  It is so that God’s favor is attracted to certain character qualities, like Job, for instance:  There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evilJob:1:1. God is proud of Job’s righteous standard and almost challenges satan to test him: Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?” So Satan answered the LORD and said, “Does Job fear God for nothing? Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”  And the LORD said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.” (Job 1:8-12) 

After a lengthy divine process, Job was restored; coming “forth as gold” (Job 23:10). He also received doubleNow the LORD blessed the latter days of Job more than his beginning (Job 42:12). 

The conclusion is that RIGHTEOUSNESS is an ETERNAL unshakeable position of blessing and favor seen from the perspective of a lifetime.  Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.  Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire(Heb 12:28-29). 

So, the question certainly now arises; ‘Can one obtain God’s favor?’

Favor Alliances 

We also see examples of remaining with the one who has obtained favor, is also a way of benefitting of God’s goodness.  And Laban said to him, “Please stay, if I have found favor in your eyes, for I have learned by experience that the LORD has blessed me for your sake(Gen 30:27) 

God’s Elect Commissioned

God has chosen the elect (favored) to fulfill His Word, and promise.  Like Joseph “The LORD was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian. And his master saw that the LORD was with him and that the LORD made all he did to prosper in his hand. So Joseph found favor in his sight, and served him.” Gen 39:2-3) In the same way God has given Daniel, Nehemiah, Esther favor in the eyes of the Rulers of the time, to bring redemption for His people.  

Heart Condition

  • For You, O LORD, will bless the righteous; with favor You will surround him as with a shield. Ps 5:12. 
    He who earnestly seeks good finds favor: Prov 11:27. 
  • The king’s favor is toward a wise servant: Prov 14:35 .
  • He who rebukes a man will find more favor afterward: Prov 28:23.
  • Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. Prov 3:3-4. 

Two Distinct Worlds 

Grace and Judgement can be seen as two worlds.  Imagine the landscape of “Grace Country” and “Judge Country” – distinct realms with different languages and principles.

In Judge Country, it’s a land of rigid boundaries, where justice and judgment reign supreme. It operates on a black-and-white scale of right and wrong, guilt and innocence, good and bad. 

Now, picture Grace Country, a realm bathed in the soft hues of compassion and forgiveness. Here, the landscape is marked by love for enemies, giving mercy to those who do not deserve it.  It’s a place where the weak are empowered, and the last find themselves leading the way.

Living in Judgement Country means navigating the harsh terrain of vindication and justice, but in Grace Country, one discovers a different way of existence—one marked by unmerited favor, understanding, and the transformative power of love.

Attempting to dwell in both lands simultaneously is impossible, for one cannot receive Grace Country benefits while living and abiding in Judge Country.  

Two Natural Laws

Paul explains these two worlds in Rom. 7 and 8.  In Rom. chapter 7, Paul explains “Judgement Country” and how, although the law is perfect, holy and spiritual, it lacks the transformational power to change behavior.  For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. (Rom 7:14) The chapter ends with a desperate outcry for help and salvation!! 

O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! (Rom 7:24) 

Instead of giving us any methods, programs, laws, rituals and things to do he gives us a PERSON – JESUS CHRIST! Therefore, Chapter 8 explains the world of one who has received Jesus as His means to right living! (2 Cor 5:21; Rom 5:21; Mat 6:33)  

How does “GRACELAND” deal with sinners and bad people?[2] For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Rom. 8:2 speaks of two laws of nature: Gravity and Helium.  Gravity will always pull and force you downward. Helium, on the other hand, naturally gives you the ability to defy the law of gravity and float upward.  The way Graceland deals with sin is to repent and be filled with Holy Spirit! The more we are full of His meekness, gentleness, patience, kindness, peace, love and joy we no longer think of sinning! 

A New and Living Way

This way of the Holy Spirit becomes the way we overcome our sinful nature! Walk in the Spirit, and you shall not fulfil the lust of the flesh. (Gal 5:16) The fruit of the spirit becomes our new consciousness and our motive and purpose in life.   

The way of the Holy Spirit is also the means by which the favor of God is received – to be His child, living only to glorify Him, obtaining favor also with man, and even rulers and kings.  The ultimate way to obtain God’s favor is to immigrate to GRACE LAND! 

In Conclusion, we as righteous believers by grace need to awaken to the Favor that rests on our lives.  The devil relentlessly wants to deceive you by letting you focus on all that is wrong, what is due to you and what you lost so that you will forget what you ALREADY have.  As we contentedly continue to live by His enabling GRACE we obtained favor with God: “as sorrowful, yet always rejoicing; as poor, yet bestowing riches on many; as having nothing, yet possessing all things.” (2 Cor 6:10) 

“Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh.” Heb 10:19-20.


[1] Pfeiffer, C. F. (1962). The Wycliffe Bible Commentary: Old Testament (Ge 4:5). Chicago: Moody Press.

[2] https://www.ministrysamples.org/excerpts/THE-LAW-OF-THE-SPIRIT-OF-LIFE-FREEING-US-FROM-THE-LAW-OF-SIN.HTML