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Collective Spiritual Connectedness

When God said: “let there be light” (Gen 1:3) He connected the spectrum for all created things to connect. Light is formed by the connection between frequencies, the relationship between particles. The links give us the light that transforms our world. Darkness is in essence not to feel or be conscious of any connection.  Healthy connections, relationships, links is essential to social, economic, mental and spiritual well-being.  Jesus is the great connector! He reconnected us to God, our true selves, and the right people.  

When Jesus uses you in ‘You are the light of the world,’ (Mat 5:14-16) it is actually a plural form of the word, meaning ‘you all’ or ‘you, yourselves’ (or if you’re from the American South, ‘y’all’). The word light in the Greek is strikingly singular.” One Bible commentator goes on to say that “we are not a thousand points of light; we are a corporate city on a hill.”[1]

Made in the image of a communal God, we are most fulfilled when we find a community that makes us not only feel we belong but propels us to become more Christ-like in altruistic thought, habit, values, purpose, work and existence.  

Oneness, peace, shalom, wholeness, flourishing life; this is what the gospel has always been about; this is God’s dream for creation. In Cornelius Plantinga Jr.’s “breviary of sin,” shalom is described as: The webbing together of God, humans, and all of creation in justice, fulfillment, and delight. . . . We call it peace, but it means far more than the mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness, and delight—a rich state of affairs in which natural needs are satisfied and natural gifts are fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Saviour opens doors and welcomes creatures in whom he delights. Shalom, in other words, is the way things ought to be.[2]

This is beautiful imagery of what the NT ecclesia, the body of Christ, church, a holy priesthood, the bride is all about. It is interesting to note, how healthy new connection networks grow, because of the introduction or referral of a friend.  This is called the small world theory. [3] So by connecting with a friend, of a friend, of a friend, of a friend, of a friend, you can connect with anyone, anywhere.  Six degrees of separation is the idea that all people are six, or fewer, social connections away from each other. [4]

The Kingdom is also compared with yeast: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” (Mat 13:33) The living network of yeast is well researched to understand how fungi, who in essence desires to grow and multiply, transform the dough into bread. The following image shows the invisible process in circles (Proteins) and the network of links and connections.  

In the Pre-modern era, people lived in an enchanted world, where they have little control. The powers to be ruled over the masses without their political consent, leading to fatalism. People saw human agency controlled by either the spiritual forces or stronger tribal adversary’s will.  In the Modern era, people became more educated, realising their own will and desire.  Self is seen as a person, with rights, independence and self-rule.  At no time in history, one has more regular heard of people describing their husbands, or employers as narcissistic.[5] The post-modern person begins to question this self-ness obsession and seeks deeper meaningful relationships and pursuits of lasting purpose and meaning.  

The NT Church and God’s purpose for its divine glorious existence answer these desires. EDEN is about the meeting, connecting, engaging, interdependence, growing collectively into the fulness of Christ! There are many counterfeit communities who either limits or controls the potential of the one, at the cost of the whole. These communities are also one- dimensional based on conformity. The true church holds the key to a unity of diversity, where the individual’s potential is unlocked and celebrated for the sake of the whole. Where unity is achieved as a gift in Christ Jesus, not by compromise. We are all followers of Christ in the Jesus Movement, having the mind of Christ to love what He values, abandoning self-interest to obey his instructions, with His attitude and emotions (fruit).  

During COVID 19, we experience a great RESET: God restored the family altar. God restored individual commitment and solitude. God showed us what is truly essential. We felt common solidarity with the global village. NOW it is time for God to draw this NET of living NODES together into a web of influence, where His glory can cover (fermenting) the earth. We are SALT and we are LIGHT! 

THE CORPORATE MEETING is more than just one person preaching a sermon! It is more than just singing a few songs as spectators! It is God’s people meeting with their God!! It is a spiritual meeting, for God is a living SPIRIT who wish to dwell amongst His people! It is Christ in and among us the hope of Glory! It is a healing, restorative, regenerative, reconciliatory space of deliverance and freedom! It is a place where the HOLINESS of God prevails and fills all in all! It is a place of LIGHT! It is a place of togetherness, oneness and union! It is heaven on earth! 

Households of faith MEETINGS 

The English word, church, comes from the Latin word, meaning circle. Our word, circus, is a derivative of the word, circle. You know, “three-ring,” as in a “three-ring circus.” Perhaps, very early-on when meetings, or assemblies, convened, they sat in a circle like a “round table;” from that, the word, church was coined. This makes sense as the first church had no formal church buildings or temples, they met in houses. Acts 2:46 The bigger the meeting, it becomes impossible for everyone to speak and participate, but in house meetings, one person should not take over the discussion, only lead and facilitate it, in order that everyone gets an opportunity to participate. 

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.  (1 Cor 14:26) 

ψαλμός psalmós: A song: the song sung with musical accompaniment. This latest stage of its meaning was adopted in the Sept. In all probability the psalms of Eph. 5:19; Col. 3:16.

διδαχή didachḗ: to teach. In an act. sense it means the act of teaching, instructing, tutoring (Mark 4:2; 1 Cor. 14:6, 26; 2 Tim. 4:2). Heb 5:11-6:2 Search and seek “sound doctrine” sound doctrine: 1 Ti 4:6; 2 Ti 4:3; Tit 1:9; 2:1 (cf. Pr 4:2; 1 Ti 6:3; 2 Ti 1:13) 

γλῶσσα glṓssa: qualitatively new, to speak languages not known to them before, means to speak in or with tongues other than their own native tongue (Mark 16:17; Acts 2:4; 10:46; 19:6; 1 Cor. 12:30; 14:2, 4-6, 13, 18, 23, 27, 39). It is significant than speaking in tongues, and the interpretation of tongues be listed as main ingredients to the NT gathering of believers. As to emphasize its importance.  If you thus want to participate, get filled in the Holy Spirit by speaking in Tongues. 1 Cor 14 

ἀποκάλυψις apokálupsis: to reveal. Revelation, uncovering, unveiling, disclosure. The revelation of the mysteries refers to divine purposes and doctrines which before were unknown and concealed (Rom. 16:25 [TR]; 1 Cor. 14:6, 26). Of revelations from God the Father or Christ (2 Cor. 12:1, 7; Gal. 1:12; 2:2; Eph. 3:3). In Eph. 1:17 “a spirit of . . . revelation” means a spirit which can fathom and unfold the deep things of God

ἑρμηνεία hermēneía: to interpret. Interpretation, explanation (1 Cor. 14:26), metonym for the ability to interpret, as a charisma (1 Cor. 12:10), gift.  Although the word interpretation in this reference refer specifically to the interpretation of tongues, I do propose that most of the activities is a form of interpretation. The word hermeneutic is used by theologians of the science of bible interpretation.  Having visions and dreams, and spiritual experiences has to be interpreted and judged. 1 Cor 14:29

All things are actually spiritual by definition, prayer to a God who is an invisible Spirit John 4:26, our unity and bond as believers 1 Cor 12:26, spiritual warfare Eph 6:12.  This is why a person operating from a point of religion, sets of rules and liturgy, cannot function in a NT Church meeting of spirit-filled believers.  It is two completely different operating systems.  

The most important point however one needs to remember is: “let everything be constructive and edifying and for the good of all” For where two or three are gathered together in My name, I am there in the midst of them.” Mat 18:20 Paul actually says that he is spiritual present although absent in the flesh. 1 Cor 5:3-4 This reveals an unspoken thread, bond, connectedness, seamless robe, with the Spirit of Christ as revealed in His body, Him being the head, Eph 1:22 The simple way is, pick up the thread of the meeting, connect to the flow, listen to each other and resonate, harmonize. If the message you have prepared does not fit, discard it, it is not for now.  

Tune in to the Spirit of the meeting, from the first song the worship leader scans the spirit, the dance leaders resonate in body what is sung, then while we are corporately tuning in, we experience an open heaven of revelation, and spiritual insight. Then as we begin to declare and share what we have seen and experience the visions become clearer and it grows, so that we can fulfill God’s original plan to be among His people. Heb 12:18-23


[1] Duncan Watts, Small World: The Dynamics of Networks between Order and Randomness (Princeton: Princeton University Press, 2003).

[2] “Thy Kingdom Connected (ēmersion: Emergent Village resources for communities of faith): What the Church Can Learn from Facebook, the Internet, and Other Networks” by Dwight J. Friesen. https://www.scribd.com/book/234999681

[3] Duncan Watts, Small World: The Dynamics of Networks between Order and Randomness (Princeton: Princeton University Press, 2003).

[4] https://en.wikipedia.org/wiki/Six_degrees_of_separation

[5] https://en.wikipedia.org/wiki/Narcissism

Categories
Sermons

EDEN – CHURCH

We are not here on earth as museum keepers, but to cultivate a flourishing garden of life.

Pope John XXIII

As a church we are on a journey with Jesus. Along this journey we are slowly awaking to the presence and reality of the person of Jesus, learning His ways, what He values, How He thinks, how He acts, who He was and is, and is to come.  Along the journey, we began to notice metaphors and teaching aids to help us understand and remember, what is the best way to do life.  

Last year Pastor Morne Bailey and Nadia Smith opened our thinking to Eden – the walled, enclosed garden.  I believe there is much to learn from gardens, trees, and forests.  Let’s looks at a few examples.  

In the following video, you will learn the importance of the circle of life, and how all the diversity of species, plays an important role in the balance of sustainable life being preserved.  When wolves were reintroduced to Yellowstone National Park in the United States after being absent nearly 70 years, the most remarkable “trophic cascade” occurred. What is a trophic cascade and how exactly do wolves change rivers? George Monbiot explains in this movie remix.[1]

Would we all not love to take a hike and experience the magic of old-growth Redwood forests, where giant Sequoias reach 115 meters into the sky for sunlight[2]

Now that I have your attention, let’s look at the Bible’s garden story! The brilliant guys at the Bible Project will get us on the same page first: Union of heaven and Earth under God’s rule is what the Bible is all about. [3] Mankind always seeks out a form of community: political parties, gangs, clubs, peer-pressure-groups, family trees, etc. According to Dr Henry Cloud we thrive on 3 basic things: Our brain/body (the physical), our relational connections, and our minds, which regulate the energy and information needed to live and perform. We are connected in such ways that the reality of how we function always involves these three elements: our physical make up, our relationships, and our minds.[4] But most importantly: A community that does not disciple and nurture you into becoming more like Christ fails your creation purpose.  Let’s, therefore, find our queues and direction from the Bible, and discover God’s true intention for community and life on earth. 

For the serious Bible students, here is the literal Hebrew meaning of the Garden of Eden

H1588. גַּן gan: A common noun meaning garden, enclosure. It is used to indicate the Garden of Eden (pleasure) where the first human pair was placed (Gen. 2:8-10, 15, 16; 3:1-3, 8, 10, 23, 24; Ezek. 36:35; Joel 2:3). Hence, it refers to a place of abundant trees, water, fruits, and vegetables—where conditions for life are maximized. It could be enclosed (Lam. 2:6). It is combined with Lord to designate the garden of the Lord (Gen. 13:10) and with God to refer to the garden of God (Ezek. 28:13). A garden, however, could feature many things: vegetables (Deut. 11:10; 1 Kgs. 21:2); spices, fruits, plants (Song 4:16; 5:1; 6:2). Assyria is referred to figuratively as a garden that surpassed even the garden of God (Ezek. 31:8, 9).

H5731. עֵדֶן ‘ēḏen: A proper noun designating Eden: The place where God placed Adam and Eve to live and where they rebelled against the Lord’s words. Satan was permitted in the garden and fostered the rebellion of the first human pair. They were subsequently driven from the garden by God (Gen. 3:21-24). Ezekiel takes the event seriously and notes the presence of an archetype of the King of Tyre in the Garden of Eden (Ezek. 28:11-15).

The precise location of the garden is not known, even though the Tigris and Euphrates Rivers were part of it. It became a symbol of beauty and fertility (Ezek. 31:9; Joel 2:3).

In the Genesis story we find a description of Eden as a lush garden with four rivers (Gen 2:10–14). Eden was also a mountain (Ezek 28:13–14), the administrative “seat of the gods” (Ezek 28:2), situated in “the heart of the seas” (Ezek 28:2), a description that reiterated the well-watered imagery of the divine council headquarters. [5]  What makes God’s earthly home/kingdom different from ancient comparative narratives, the biblical version of the divine council at the divine abode includes a human presence.[6] God wants humanity to share His rule and governance over the earth.  

Not all the world was Eden.[7] And Yahweh God planted a garden in Eden in the east, and there he put the man whom he had formed. (Gen 2:8) The garden was perfect in balance harmony and order, yet the rest of the earth was waiting to be subdued. 

The distinction helps us see that the original task of humanity was to make the entire Earth like Eden.[8] Eden is where the idea of the kingdom of God begins. And it’s no coincidence that the Bible ends with the vision of a new Edenic Earth (Rev 21–22).[9] The Bible begins in a garden, ends in a garden city, and the in-between is full of stories of God’s encounter with humans in vineyards, orchards, gardens, mountains, fields, and forests. Take out the gardens (Eden, Gethsemane) and the mountains (Sinai, Hermon, Ararat, Nebo, Carmel, Olives, Zion), and you’ve cut the heart out of the Scriptures.[10]

It is also clear that Eden was a temple, or that the temple design was based on Eden. 

  1. In the later OT the Temple was the place of God’s special presence where He made Himself known and felt to Israel. That is exactly how His walking with Adam and Eve in the Garden is depicted. (Gen. 3:8)
  2. Adam is placed in the garden to “cultivate (abad)” and “keep (samar)” it (Gen 2:15). The same two words are translated elsewhere as “serve” and “guard”, and when they appear together, they are either referring to Israelites serving or obeying God’s word, or more usually, to the job of the priest in guarding and keeping the Temple. (Num. 3:7-8; 8:25-26; 1 Chron. 23:32) Elsewhere Adam is portrayed dressed in the clothes of the high priest, functioning as a high priest. (Ezek 28:11-19) 
  3. The tree of life served as a model for the lampstand, which was clearly shaped as a tree, in the Temple.
  4. Israel’s later Temple was made with wood carvings of flowers, palm trees, etc. meant to recall Eden’s garden brilliance  (1 Kings 6:18, 29, 32, 35); pomegranates were also placed at the bottom of the two stone pillars in the Temple. (7:18-20)
  5. The entrance to the Temple was to the east, on a mountain facing Zion (Ex. 15:17), just as the end-time temple prophesied in Ezekiel is (40:2, 6; 43:12). Well, turns out the entrance to Eden was from the East (Gen. 3:24)
  6. The tree of the knowledge of good and evil and the ark of the covenant both were accessed or touched only on pain of death. Also, both were sources of wisdom.
  7. Just as a river flowed out of Eden (Gen 2:10), so a river is supposed to flow out of the end-time temple (Ezek 47:1-12; Rev. 21:1-2)
  8. Ezekiel 28:13-14 refers the Eden as “the holy mountain of God” whereas everywhere else in the OT, it is Temple and Tabernacle language.[11]

What is IMPERATIVE to see however is!!! Eden was a place of MEETING.  The first tabernacle, was called “the tabernacle of meeting” Exo 33:7 

This fellowship, meeting, communion, community, the family was disrupted and annihilated by sin, disobedience and rebellion!! Jesus is the mediator of the new better covenant to reinstall that unity, bond, the union we once had with God.  But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Heb 12:21-24) 

The spiritual nature of our “garden” is confirmed by Christ as the angel of the church in Ephesus: “To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise (Eden) of God” (Revelation 2:7). 

A tree is not a forest. On its own, a tree cannot establish a consistent local climate. It is at the mercy of wind and weather. But together, many trees create an ecosystem that moderates extremes of heat and cold, stores a great deal of water, and generates a great deal of humidity. And in this protected environment, trees can live to be very old. Apparently, the trees synchronize their performance so that they are all equally successful. The rate of photosynthesis is the same for all the trees. The trees, it seems, are equalizing differences between the strong and the weak. Whether they are thick or thin, all members of the same species are using light to produce the same amount of sugar per leaf. This equalization is taking place underground through the roots. There’s obviously a lively exchange going on down there. Whoever has an abundance of sugar hands some over; whoever is running short gets help. This is because a tree can be only as strong as the forest that surrounds it. [12]

So what do these beautiful imageries mean for you and I today? The place of meeting is the EDEN where God reconnects us to all the provision, gold, rivers, nutrition, safety, and protection one needs to not merely survive, but thrive in this life! For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. This glorious opulence is found when we as church meet together! 

Beware of restricting the concept of meeting: Jesus met people in the streets and said: “The Kingdom of heaven is at hand” This Kingdom is within us. (Luk 17:21) Thus the meeting is happening already in our hearts! Because of our glorious union with the Father though Christ being filled with the Holy Spirit, we are in unity in our hearts with the church! This heart-union is expressed in various kinds of meetings happening constantly! 

This is why we need to be so careful to not be eating from the tree of the knowledge of good and evil and build an offence against the other because of some partial knowledge we think we have about one another! The tree of life inside makes you eat with tax collectors, and sinners, (Mat 11:19) and is constantly creating a feast in this life. It is multiplying food, healing people, delivering people and eating and feasting with people! Jesus embodied the living temple, EDEN, God’s delight here on Earth as it is in heaven, calling us to do the same!! 

Our lives, homes, business, towns and cities should be temples, Eden’s, sacred enclosed gardens of delight, where God’s order and world is restored.  This is God’s ecclesia! This is His church in movement! 

In order to stay healthy like trees, we have to withstand climate change, wind and storms, fallen trees damaging each other, disease, parasites and infestations. As humans and the church, we have to withstand the storms and difficulties of life.

There is so much sinning going on! Sin brings separation, destruction, and death. It is a severe battle! God has provided for us an Eden habitat in the church, a heaven-on-earth reality, to draw from one another and flourish! 

Next week we will learn about my responsibility as a tree of righteousness: “That they may be called trees of righteousness, The planting of the LORD, that He may be glorified.” (Isa 61:3)

Tree planted by living waters: (Ps 1:2-5; Jer 17:5-8, Eze 47:10-12)


[1] https://www.youtube.com/watch?v=ysa5OBhXz-Q

[2] https://www.youtube.com/watch?v=FWi2bn40ma4

[3] https://www.youtube.com/watch?v=Zy2AQlK6C5k

[4]  “The Power of the Other: The startling effect other people have on you, from the boardroom to the bedroom and beyond-and what to do about it” by Henry Cloud.

[5] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition., (Bellingham, WA: Lexham Press, 2015), 160.

[6] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition., (Bellingham, WA: Lexham Press, 2015), 47.

[7] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition., (Bellingham, WA: Lexham Press, 2015), 49.

[8] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition., (Bellingham, WA: Lexham Press, 2015), 51.

[9] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition., (Bellingham, WA: Lexham Press, 2015), 51.

[10]  “So Beautiful: Divine Design for Life and the Church” by Leonard Sweet.

[11] Beale, G., 2011. A New Testament Biblical Theology. Grand Rapids, Mich.: Baker Academic, pp.pp. 617-621.

[12] Wohlleben, P., 2018. The Hidden Life Of Trees (Illustrated Edition). Melbourne: Black Inc., pg. 15, 25.