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Thriving in Babylon – Humility

Babylon reeksNederigheid is ‘n goddelike eienskap, want God self is die beste voorbeeld van nederigheid. (Phil 2:6-8) Hy wat in die gestalte van God was, het sy bestaan op Godgelyke wyse nie beskou as iets waaraan Hy Hom moes vasklem nie, maar Hy het Homself verneder deur die gestalte van ‘n slaaf aan te neem en aan mense gelyk te word. En toe Hy as mens verskyn het, het Hy Homself verder verneder. Hy was gehoorsaam tot in die dood, ja, die dood aan die kruis.

Sy voorbeeld wys ook wat Nederigheid is: Dis nie om mense se vloerlap te wees nie. Dit beteken nie om leeg en swak te wees nie. Inteendeel God het Homself arm gemaak om ons te kom dien. Ware goddelike nederigheid se oorsprong is die volheid van God in jou.  Nadat jy die geskenk van Sy geregtigheid ontvang het, die pêrel van groot waarde, (Mat 13:46) die goddelike vermoë om Sy kind te wees (Joh 1:12) dien jy die mense om jou vanuit Sy volheid. Verniet het ons ontvang verniet gee ons dit weer uit. (Mat 10:8)

Iemand wat God regtig ontmoet het en ken, kan nie anders as om nederig te wees nie.  Niemand kan voor God staan nie.  Arrogansie, trots, self-waan verdwyn soos mis voor die Son, wanneer ons voor Hom staan en Sy heerlikheid aanskou.  Daarom is gebed die eerste eienskap wat Daniel laat floreer het in Babilon, vanuit Sy intieme gebedslewe het nederigheid natuurlik gekom.

“Humility is having a true and sane estimation of yourself”

“Pride/arrogance is on overestimation of self and an underestimation of others.”

“Inferiority is an underestimation of self and an overestimation of others.”

Soos God, is dit ook belangrik dat jy uit jou eie uit jouself sal verneder. “Humble thyself” (James 4:10) Anders sal God jou verneder maar dit gaan nie mooi wees nie.
“God weerstaan die hoogmoediges, maar aan die nederiges gee Hy genade” (1Pet 5:6) Jesus wys ons ook dan om dienskneg te wees, en soms die werk te doen van die geringste soos voete was, ons nederig hou en ons voete stewig op die grond. John 13: 1–17 Deesdae is daar ‘n program op TV undercover Millionaire, waar die eienaars van besighede tot nuwe insigte kom wanneer hulle meng met die mense op grondvlak. “Associate with the humble” Rom  12:16 Hoeveel mense wat arm is, is vriende op jou selfoon, Facebook, en kuier jy gereeld met hulle? Dis waar Jesus sou gewees het, tussen die armes!

Daar is ook ‘n belofte is: As jy jouself verneder, sal God jou op die regte tydstip verhoog.  Dis
nie hoekom ons dit doen nie.  Ons is bereid om soos Paulus uitgegiet te word vir Sy heerlikheid, (Phil 2:17) ons beloning is die Here. “I am your shield, your exceedingly great
reward.” (Gen 15:1) Ons sien die belofte ‘n paar keer in vervulling kom in Daniel se lewe, maar die verhoging was ook tot God se eer.  Drie heidense Konings erken dat Daniel se God, die Ware God is.  (Daniel 2:47; 6:20; 10:12)

LEER VAN DANIEL HOE HY FLOREER IN BABILON DEUR NEDERIGHEID.

Daniel se nederigheid was nie ‘n onkenning en vervalsing van sy goeie hoedanighede nie. Hy was nie skaam oor wie hy wel was nie. Kyk hoe mooi beskryf Daniel homself en sy vriende:  Jong seuns aan wie geen enkele liggaamsgebrek was nie, maar wat mooi van aansien was
en vernuftig in allerhande wysheid en in besit van kennis en insig in wetenskap, en wat bekwaam was om in die paleis van die koning te dien; en om hulle die skrif en die taal van die Chaldeërs te leer
Daniel 1:4 Nederigheid is die nugter en ware siening van wie ek is. Ons spog nie oor ons goeie hoedanighede nie. Self nie ons geestelike ervaringe nie. Paulus kies om
eerder in sy swakhede te roem, as om te roem in die verruklike geestelike ervaring wat hy gehad het. (2 Cor 12:2-6) Mense soek aansien: Of deur studies en Grade, Posisies en aanstellings, hoeveel mense hulle ken, en wié hulle ken.  Jesus het self nie die eer en aansien van mense gesoek nie. (Joh 5:40) Nederigheid is nie ‘n swak selfbeeld en miskenning
van wie ek is nie.  Nederigheid is ’n ware, juiste en goddelike estimasie en siening van self. Ons dink nie meer van onsself as wat ons behoort nie. (Rom 12:3) Hy wat sê hy iets is maar dit nie is
nie mislei homself.  (Gal 6:3–4) Maar deur die genade van God is ek wat ek is (1 Cor
15:10)

Reg in die begin van Daniel se lewe in Babilon sien ons, hy was mooi opgevoed. Daniel 1: 8–16 “Daniel vra vergunning.” Dis ‘n duidelike bewys van sy hartgesindheid en toon sy nederigheid.  Hoe mooi is die eienskap nie? Kinders vra hulle ouers eers vergunning voor hulle iets gaan doen.  Dit wys respek en eerbied. Nederigheid is dus ‘n gesindheid van die hart.  Ondergeskiktes in die werksplek kan soveel verder kom, om hulle griewe in ‘n mooi gesindheid te kom bespreek met hulle werknemers. Gesindheid Wen! Wanneer jy dit verloor en
‘n vloermoer gooi, wys dit nie vinger na die persoon wat jou kwaad gemaak het nie, dit wys op jóú karakter.

Selfs toe die vriende die koning teengaan om nie te buig nie, is daar geen sprake van arrogansie, rebellie, of ongeskiktheid in hulle spraak nie.  “dan sal Hy
ons uit die brandende vuuroond en uit u hand, o koning, verlos” Dan 3:16–18 Nederigheid is absoluut en altyd ons gesindheid selfs wanneer ons iemand teengaan.  Gehoorsaamheid is
voorwaardelik. Toe die dissipels deur die Sanhedrin gevange geneem word, bly hulle gesindheid nederig, maar hulle gehoorsaam nie die bevel om nie Jesus verder te verkondig nie.  Acts 4:19-20

Daniel 2:48–49 Daniel vergeet nie Sy vriende toe hy ’n promosie kry nie, hy sorg dat hulle ook beter posisies beklee.  Dis weer ‘n mooi voorbeeld van sy nederigheid om reg te doen, en nie sy eie belang bo die van sy vriende te stel nie. Dis dieselfde gesindheid wat Jesus gehad het, en wat Paulus pleit ons ook moet hê.  In nederigheid die ander hoër ag as homself Philippians 2: 3–5 Ons sien nog ’n mooi voorbeeld in Abraham se lewe. Abraham laat Lot die beste deel kies, en uiteindelik verhoog die Here hom. Genesis 13: 1–18 Die 2 seuntjies stry oor ‘n roomys.
Mamma kom tussen by en leer hulle dat Jesus die roomys vir sy broer sou gegee het. Die eerste seuntjie trek weg en sê: “Ok wees jy eerste Jesus!”

Toe Daniel die oordeel van God ontvang teenoor Nebukadnésar verlekker hy hom nie in die wrede goddelose koning se lot nie. Daniel 4: 19 Hy spreek nog steeds die woord van die Here, maar bly respekvol.  Daniel het die Koning gedien, nieteenstaande die koning se boosheid. Dis ‘n merkwaardige eienskap wat Jesus ons ook kom leer het in Sy bergpredikasie:
Wees gou goedgesind teenoor jou teëparty Mat 5:25
dat julle ’n slegte mens nie moet weerstaan nie Mat 5:39
Julle moet jul vyande liefhê; seën die wat vir julle vervloek, doen goed aan die wat vir julle haat, en bid vir die wat julle beledig en julle vervolg Mat 5:44

Uiteindelik bely die trotse arrogante koning. “Nou prys ek, Nebukadnésar, en ek roem en eer die Koning van die hemel: al sy werke is waarheid en sy paaie is reg, en Hy kan verneder die wat in hulle trotsheid wandel” Daniel 4: 34–37

Dan  6:25–28 Toe Daniel in die leeukuil gegooi word, murmureer en stribbel hy nie tee nie, hy is
vreesloos in God se verlossing. Sy vriende het dieselfde geloof gehad Daniel 3:16-18, Mat 16:24-25 Hy wat sy lewe wil wen sal dit verloor.  Nederigheid is ‘n goddelike sterkte.

GOD GEE GENADE VIR DIE NEDERIGES
Prov 3:34
James 4:6
1 Pet 5:5
Hierin is ‘n wonderlike geheimenis in opgesluit. Wanneer ek my afhanklikheid van God erken, en bely dat ek hom nodig het, want ek ken my beperkinge, en ek ken Sy almag, ontsluit ek die genade/krag/vermoë van God in my lewe.  Sien in Daniel se lewe die vele
wonderwerke waar God vir Daniel gehelp het. Hoekom? Want hy was nederig!  Nederigheid is een van die mooiste eienskappe wat ‘n mens kan hê, veral as jy ryk is, baie slim is, iets merkwaardig bereik het.  “Geseënd is dié wat weet hoe afhanklik hulle van God is, want aan hulle behoort die koninkryk van die hemel.” Mat 5:3

Nederige mense praat nie die heeltyd oor hulleself nie.
Soek nie hulle eie belang nie.
Soek nie die roem en eer van mense nie.
Vererg nie hulleself as hulle nie erkenning kry nie.
Nederige mense is gehoorsaam en pligsgetrou.
“Willing to yield”
Hulle is kalm, rustige, vriendelike en vreedsame mense.
Vergeld nie die kwaad met kwaad nie.
Is gemaklik in baie invloedryke sowel as die mees geringstes se geselskap
Is nie ambisieus om aandag op hulle-self te trek nie.
They are the unsung Heroes of our time!

Categories
Sermons

Thriving in Babylon – Humility

Nederigheid is ‘n goddelike eienskap, want God self is die beste voorbeeld van nederigheid. (Phil 2:6-8) Hy wat in die gestalte van God was, het sy bestaan op Godgelyke wyse nie beskou as iets waaraan Hy Hom moes vasklem nie, maar Hy het Homself verneder deur die gestalte van ‘n slaaf aan te neem en aan mense gelyk te word. En toe Hy as mens verskyn het, het Hy Homself verder verneder. Hy was gehoorsaam tot in die dood, ja, die dood aan die kruis.
Sy voorbeeld wys ook wat Nederigheid is: Dis nie om mense se vloerlap te wees nie. Dit beteken nie om leeg en swak te wees nie. Inteendeel God het Homself arm gemaak om ons te kom dien. Ware goddelike nederigheid se oorsprong is die volheid van God in jou.  Nadat jy die geskenk van Sy geregtigheid ontvang het, die pêrel van groot waarde, (Mat 13:46) die goddelike vermoë om Sy kind te wees (Joh 1:12) dien jy die mense om jou vanuit Sy volheid. Verniet het ons ontvang verniet gee ons dit weer uit. (Mat 10:8)
Iemand wat God regtig ontmoet het en ken, kan nie anders as om nederig te wees nie.  Niemand kan voor God staan nie.  Arrogansie, trots, self-waan verdwyn soos mis voor die Son, wanneer ons voor Hom staan en Sy heerlikheid aanskou.  Daarom is gebed die eerste eienskap wat Daniel laat floreer het in Babilon, vanuit Sy intieme gebedslewe het nederigheid natuurlik gekom.
“Humility is having a true and sane estimation of yourself”
“Pride/arrogance is on overestimation of self and an underestimation of others.”
“Inferiority is an underestimation of self and an overestimation of others.”
Soos God, is dit ook belangrik dat jy uit jou eie uit jouself sal verneder. “Humble thyself” (James 4:10) Anders sal God jou verneder maar dit gaan nie mooi wees nie.
“God weerstaan die hoogmoediges, maar aan die nederiges gee Hy genade” (1Pet 5:6) Jesus wys ons ook dan om dienskneg te wees, en soms die werk te doen van die geringste soos voete was, ons nederig hou en ons voete stewig op die grond. John 13: 1–17 Deesdae is daar ‘n program op TV undercover Millionaire, waar die eienaars van besighede tot nuwe insigte kom wanneer hulle meng met die mense op grondvlak. “Associate with the humble” Rom  12:16 Hoeveel mense wat arm is, is vriende op jou selfoon, Facebook, en kuier jy gereeld met hulle? Dis waar Jesus sou gewees het, tussen die armes!
Daar is ook ‘n belofte is: As jy jouself verneder, sal God jou op die regte tydstip verhoog.  Dis
nie hoekom ons dit doen nie.  Ons is bereid om soos Paulus uitgegiet te word vir Sy heerlikheid, (Phil 2:17) ons beloning is die Here. “I am your shield, your exceedingly great
reward.” (Gen 15:1) Ons sien die belofte ‘n paar keer in vervulling kom in Daniel se lewe, maar die verhoging was ook tot God se eer.  Drie heidense Konings erken dat Daniel se God, die Ware God is.  (Daniel 2:47; 6:20; 10:12)
LEER VAN DANIEL HOE HY FLOREER IN BABILON DEUR NEDERIGHEID.
Daniel se nederigheid was nie ‘n onkenning en vervalsing van sy goeie hoedanighede nie. Hy was nie skaam oor wie hy wel was nie. Kyk hoe mooi beskryf Daniel homself en sy vriende:  Jong seuns aan wie geen enkele liggaamsgebrek was nie, maar wat mooi van aansien was en vernuftig in allerhande wysheid en in besit van kennis en insig in wetenskap, en wat bekwaam was om in die paleis van die koning te dien; en om hulle die skrif en die taal van die Chaldeërs te leer Daniel 1:4 Nederigheid is die nugter en ware siening van wie ek is. Ons spog nie oor ons goeie hoedanighede nie. Self nie ons geestelike ervaringe nie. Paulus kies om eerder in sy swakhede te roem, as om te roem in die verruklike geestelike ervaring wat hy gehad het. (2 Cor 12:2-6) Mense soek aansien: Of deur studies en Grade, Posisies en aanstellings, hoeveel mense hulle ken, en wié hulle ken.  Jesus het self nie die eer en aansien van mense gesoek nie. (Joh 5:40) Nederigheid is nie ‘n swak selfbeeld en miskenning van wie ek is nie.  Nederigheid is ’n ware, juiste en goddelike estimasie en siening van self. Ons dink nie meer van onsself as wat ons behoort nie. (Rom 12:3) Hy wat sê hy iets is maar dit nie is nie mislei homself.  (Gal 6:3–4) Maar deur die genade van God is ek wat ek is (1 Cor 15:10)
Reg in die begin van Daniel se lewe in Babilon sien ons, hy was mooi opgevoed. Daniel 1: 8–16 “Daniel vra vergunning.” Dis ‘n duidelike bewys van sy hartgesindheid en toon sy nederigheid.  Hoe mooi is die eienskap nie? Kinders vra hulle ouers eers vergunning voor hulle iets gaan doen.  Dit wys respek en eerbied. Nederigheid is dus ‘n gesindheid van die hart.  Ondergeskiktes in die werksplek kan soveel verder kom, om hulle griewe in ‘n mooi gesindheid te kom bespreek met hulle werknemers. Gesindheid Wen! Wanneer jy dit verloor en ‘n vloermoer gooi, wys dit nie vinger na die persoon wat jou kwaad gemaak het nie, dit wys op jóú karakter.
Selfs toe die vriende die koning teengaan om nie te buig nie, is daar geen sprake van arrogansie, rebellie, of ongeskiktheid in hulle spraak nie.  “dan sal Hy
ons uit die brandende vuuroond en uit u hand, o koning, verlos” Dan 3:16–18 Nederigheid is absoluut en altyd ons gesindheid selfs wanneer ons iemand teengaan.  Gehoorsaamheid is
voorwaardelik. Toe die dissipels deur die Sanhedrin gevange geneem word, bly hulle gesindheid nederig, maar hulle gehoorsaam nie die bevel om nie Jesus verder te verkondig nie.  Acts 4:19-20
Daniel 2:48–49 Daniel vergeet nie Sy vriende toe hy ’n promosie kry nie, hy sorg dat hulle ook beter posisies beklee.  Dis weer ‘n mooi voorbeeld van sy nederigheid om reg te doen, en nie sy eie belang bo die van sy vriende te stel nie. Dis dieselfde gesindheid wat Jesus gehad het, en wat Paulus pleit ons ook moet hê.  In nederigheid die ander hoër ag as homself Phil 2: 3–5 Ons sien nog ’n mooi voorbeeld in Abraham se lewe. Abraham laat Lot die beste deel kies, en uiteindelik verhoog die Here hom. Gen 13: 1–18 Die 2 seuntjies stry oor ‘n roomys.
Mamma kom tussen by en leer hulle dat Jesus die roomys vir sy broer sou gegee het. Die eerste seuntjie trek weg en sê: “Ok wees jy eerste Jesus!”
Toe Daniel die oordeel van God ontvang teenoor Nebukadnésar verlekker hy hom nie in die wrede goddelose koning se lot nie. Daniel 4: 19 Hy spreek nog steeds die woord van die Here, maar bly respekvol.  Daniel het die Koning gedien, nieteenstaande die koning se boosheid. Dis ‘n merkwaardige eienskap wat Jesus ons ook kom leer het in Sy bergpredikasie:
Wees gou goedgesind teenoor jou teëparty Mat 5:25
dat julle ’n slegte mens nie moet weerstaan nie Mat 5:39
Julle moet jul vyande liefhê; seën die wat vir julle vervloek, doen goed aan die wat vir julle haat, en bid vir die wat julle beledig en julle vervolg Mat 5:44
Uiteindelik bely die trotse arrogante koning. “Nou prys ek, Nebukadnésar, en ek roem en eer die Koning van die hemel: al sy werke is waarheid en sy paaie is reg, en Hy kan verneder die wat in hulle trotsheid wandel” Daniel 4: 34–37
Dan 6:25–28 Toe Daniel in die leeukuil gegooi word, murmureer en stribbel hy nie tee nie, hy is vreesloos in God se verlossing. Sy vriende het dieselfde geloof gehad Daniel 3:16-18, Mat 16:24-25 Hy wat sy lewe wil wen sal dit verloor. Nederigheid is ‘n goddelike sterkte. Daniel het geleer om sy bekommernis op die Here te werp. 1 Pet 5:5-7 Iemand wat sy eie bekommernisse dra, en daaroor nagte wakker lê, is eintlik trots. Ons probeer self alles oplos en uitwerk. Daniel se vaste vertroue dat die Here gaan red, en as God hulle dan ook nie red nie, dan is dit reg so. Hierdie optrede wys Sy afhanklikheid en vreeslose vertroue in die Here. Daniel “retaliate” nie een keer, al was Hy valslik beskuldig en veroordeel. Soos Moses Num 12:3. “The most humble man on earth” Hoekom word dit van Moses gesê? Omdat hy hom nie verset het, of probeer verdedig het teen Aaron en Miriaam se aanklagte nie.
GOD GEE GENADE VIR DIE NEDERIGES
Prov 3:34
James 4:6
1 Pet 5:5
Hierin is ‘n wonderlike geheimenis in opgesluit. Wanneer ek my afhanklikheid van God erken, en bely dat ek hom nodig het, want ek ken my beperkinge, en ek ken Sy almag, ontsluit ek die genade/krag/vermoë van God in my lewe. Sien in Daniel se lewe die vele wonderwerke waar God vir Daniel gehelp het. Hoekom? Want hy was nederig! Nederigheid is een van die mooiste eienskappe wat ‘n mens kan hê, veral as jy ryk is, baie slim is, iets merkwaardig bereik het. “Geseënd is dié wat weet hoe afhanklik hulle van God is, want aan hulle behoort die koninkryk van die hemel.” Mat 5:3

  • Nederige mense is leergierig, en oop vir korreksie.
  • Nederige mense praat nie die heeltyd oor hulleself nie.
  • Soek nie hulle eie belang nie.
  • Soek nie die roem en eer van mense nie.
  • Vererg nie hulleself as hulle nie erkenning kry nie.
  • Nederige mense is gehoorsaam en pligsgetrou.
  • “Willing to yield”
  • Hulle is kalm, rustige, vriendelike en vreedsame mense.
  • Vergeld nie die kwaad met kwaad nie.
  • Is gemaklik in baie invloedryke sowel as die mees geringstes se geselskap
  • Is nie ambisieus om aandag op hulle-self te trek nie.
  • They are the unsung Heroes of our time!

Die volgende skrifgedeelte van Apostel Paulus som Daniel se lewe vir my mooi op. Dis hoe ons vandag ook kan floreer ten spyte van moeilike omstandighede.
“Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.” Rom 12:16-21
 
 
 

Categories
Sermons

Thriving in Balylon – Prayer

Many believers are caught out when bad things happens to them. Ps 34:19 Many are the afflictions of the righteous, But the Lord delivers him out of them all. Note the emphasis in this verse: “Many are the afflictions” The righteous do suffer. Already in the first 4th page of the Bible, Cain killed Able. He did nothing wrong, he did what was right and was murdered.
Take [with me] your share of the hardships and suffering [which you are called to endure] as a good (first- class) soldier of Christ Jesus 2 Tim 2:3 See this sharp warning by Hudson Taylor the famous missionary to china and later Africa about Christians seeking comfort rather than war. http://www.inthebeginning.com/articles/chocolate.htm
Many are healed and even raised from the dead, for God is a God of miracles. Yet many does not receive these wonderful blessings… Is God at fault? Did He forget? Is He not the God of love? He certainly is a merciful and loving God, faithful and just but some receive their reward not on this life according to the Faith Hero List in Hebrews 11. “Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.” Heb 11:36-40
Rejoice in Suffering: According to the Bible Suffering is good for you. Therefor Rejoice! The anecdote “no pain no gain” come to mind on the wall of a Gymnasium. God uses the good and the bad in our lives, both is His servants. So it should be for us.
James 1: 2–4; Romans 5: 3–4
God chastens those He love. We instinctively know this and want discipline. Love without discipline is flaky and idealistic. Love and discipline is interconnected and cannot be separated. We cannot have the one without the other. Hebrews 12: 5–13
Discipline begins at home. This is true also for the household of the Father. We do not discipline and scourge naughty children that is unknown to us, and where we have not received the permission from these children’s lawful guardians. 1 Peter 4: 17 In the same way God always begin His discipline IN His house. Thus the Babylonian exile being the result of the Jews not complying to God’s law and instruction for a long time. Discipline is to move the child from point A to B. It is not punishment for the sake of punishment. A wrong and sinful lifestyle has devastating consequences to the partaker and all those in close proximity. Therefor, because of God’s Love nature, He needs to discipline.
The book covers the period of the exile from 605 bc, when Nebuchadrezzar first took captives from Judah to Babylon (1:1, 2), to 537 bc, 2 years after Cyrus of Persia defeated Babylon (10:1). For the captives, this was a time of painful reflection. Did loss of their land mean that history was no longer under God’s control?

Daniel suffered Many things:

– He was subjected to a Godless King To begin with, Babylon’s king was a godless ruler named Nebuchadnezzar. He was an egomaniac, known to be hotheaded, murderous, vain, unreasonable, and incredibly cruel. Daniel 2: 5–12; 3: 1–6, 13–15; 4: 27–32
– His name was changed from DANIEL “God is my judge” to BELTESHAZZAR (May the Lady [wife of the god *Bel] protect the king’).
– Suffered and punished as a result of the evil of others: Israel’s harlotry
– He was exceptionally talented, and lost his ambition and dreams: Daniel 1: 4
– He lost his future offspring – he was made an Eunuch: Daniel 1: 3, 7, 9, 18
– He had to live amongst a dark and evil foreign culture.
– He was unwillingly enrolled in wizard and occult school.

He did not only survived but trived.

Daniel was a teenager when he was taken from Jerusalem into captivity by the Babylonians in 605 b.c. He was in his 80s when he received the vision of the prophecy of the 70 weeks (Daniel 9). In more than 60 years of his life in Babylon, Daniel faced many challenges. But in all those years, he grew stronger in his commitment to God. He persevered throughout His life, and finished strong. He past the TIME Test!
He remained faithful and learned to thrive in Babylon, serving as a Minister and Seer under three Kings Nebuchadrezzar, Belshazzar and Darius, and witness all three of them acknowledged His God. Daniel 2:47; 6:20; 10:12 He remained a WITNESS!
He proved his holy lifestyle to the Eunuch, and King and was promoted. Dan 1:8-20 He purposed in His heart not to defile himself. When a young person do not purpose in their hearts not to sin, not engage in premarital sex, or go to certain parties they will eventually give in to the pressure. Daniel made up his mind that the Jesus-life is the best way to live life. He did not DEFILED himself yet excelled 10x better!
He did not only thrived, they could not find any fault in Him. Dan 6:4 So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him. His character was blameless. Faithfulness is a wonderful character trait, necessary to achieve promotion. A faithful student complies to the rules, obeys the instructions and homework given, and succeeds top in their class. It is an universal rule of success. His character remained exemplary!
Daniel excepted these catastrophic circumstances as God’s doing. He never complained or murmured, but sought the will and way of God in the mists of these difficulties. Like Jesus he learned obedience through the things he suffered. Heb 5:8 He kept His faith!
The source of his character was his devoted prayer life – he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. Dan 6:10 “as was his custom since early days” In moments of crisis, Daniel turned first to God in prayer before turning to the affairs of state (Dan 2:14–23). This is the most important step in achieving personal victory & breakthrough in times of trials and persecution. Go wait and seek the Lord first. Mat 6:33 Apostolic people’s conversations are filled with “this morning God showed me… yesterday the Holy Spirit revealed… God said I should…” etc.

Daniel’s PRAYER LIFE:

1) Daniel was righteous: ‘The effectual fervent prayer of a righteous man availeth much.’ James 5:16 The prayer of the righteous is to pray from the righteousness of the Son. No begging, trying to get in. But through hIs righteousness we pray having boldness. Heb 10:19 The basis and platform of our standing before God, is having received His righteousness. Our confidence is not in what we have done, but what He has done.
2) First he searched the scriptures for prophetic intend. Dan 9:2 We do not pray mystical prayers toughing in the dark vague and uncertain. Like Elijah we pray according to God’s instructions. He had to pray for the rain to stop, and again to let it begin again. Like Jesus we pray already knowing what His will is. This kind of prayer is what we call governmental prayers.
3) “Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes” His prayers was not an intellectual exercise but filled with emotion and zeal for the lost. His soul was in anguish for His people. May God give us to feel His heart again.
4) And I prayed to the Lord my God, and made confession, Dan 9:3-4 He stood in the gap through identifying with the sins of his people. He did not accused them before God. this is what satan continually does. Rev 12:11 He interceded: Like Nehemiah: (Neh 1:6-11) and Abraham: (Gen 18:23-33)

MAKE PRAYER PART OF OUR DAILY LIFE:

James 5:13 Is any among you afflicted? let him pray
The best way to council people is to get them to pray.
– Find a prayer partner that is close at hand in your workplace and pray together on a regular prescribed time.
– When praying for the meal, pray for another based on the needs discussed in recent conversations.
– When discussing a person in their absence, pray for that person before departing.
– When someone mentions a need, pray for them right there and then.
– Fast on a regular basis and use the time you would have spend eating for prayer.

Categories
Sermons

Inside the mind of a procrastinator

‘Procrastination is the assassination of motivation.’
‘Procrastination is the thief of time.’
4782 Epigram On Procrastination
• Saying “It is too early,” makes it too late —Japanese Proverb
• Alexander the Great, being asked how he had conquered the world, replied, “By not delaying.”—Foster
• We cannot do everything at once, but we can do something at once.
• The best way to make your dreams come true is to wake up.
• Wisdom is knowing what to do next, skill is knowing how to do it, and virtue is doing it—Everywoman’s Family Circle
• Every time a man puts a new idea across, he finds ten men who thought of it before he did—but they only thought of it—Advertiser’s Digest
 
ge·sloer delay, dawdling, procrastination, uit·stel n. 1 delay, postponement, deferment; 2 procrastination; 3 stay, respite, extension of time; van uitstel kom afstel a (there is) no time like the present. [Pharos English-Afrikaans Dictionary]
 
Some general scriptures:
We must not procrastinate in choosing to serve the Lord (Joshua 24:15)
God does not procrastinate (Habakkuk 2:3)
Those who procrastinate lose out (Luke 14:16–21)
Today is the day to be saved (2 Corinthians 6:2)
No hurry to obey, 2 Chronicles 24:5 (cev).
Attempting to delay God’s call, Matthew 8:21–22; Luke 9:59–62.
Five procrastinating virgins, Matthew 25:2–13.
Making excuses, Luke 14:16–21.
 
Anyone who knows the good he ought to do and doesn’t do it, sins. James 4:17 (NIV)
“What have you been postponing?
 
1.  Indecision. “A double minded man is unstable in all he does.”  (James 1:8 LB)  Have you ever sent a waiter away at a restaurant because you couldn’t make up your mind?  Indecision causes you to postpone buying a car, choosing a college, getting married, buying new clothes, changing a job.
 
2.  Perfectionism. “If you wait for perfect conditions, you’ll never get anything done!” (Ecclesiastes 11:4 LB) If you wait for things to be perfect, you’re going to wait a long time. You don’t have the time or the money for things to be perfect.
 
3.  Fear. “The fear of man is a trap.”  (Proverbs 29:25 LB) Have you been postponing going to the dentist?  Or having that needed surgery?  Or getting into marriage counseling?  Sharing your faith at work?  Ask yourself, “What am I afraid of?”
 
4.  Anger. “A lazy person is as bad as someone who is destructive.” (Proverbs 18:9 GNT) Procrastination is a way to get back at people we don’t like.  We delay.  Kids are great at procrastination.  You ask them to clean up their room.  They do it but they take so long doing it. One of the reasons may be that they’re resisting your control. Procrastination is passive resistance.  I don’t want to do it because I don’t like you telling me to do what I have to do.  Anger causes us to put things off.
 
5. Laziness. “Lazy people want much but get little, while the diligent are prospering.” (Proverbs 13:4 LB) One of the most popular words in America is “easy.” If it’s easy, we like it.  If it’s hard, we don’t like it.   Can you imagine a best seller titled, “Ten Difficult Steps to Change Your Life” or “Fifteen Difficult Ways to Get in Shape”?  If it’s easy, we like it.  If it’s hard, we don’t like it. Enjoys comfort. Passivity.
 
6. Lack understanding. Prov 24:3 Understanding establishes you. You will only do that what you understand.  Sometimes we simply do not know how to do it.  It takes 20 hours to acquire a new skill.  Break it down and make it simple, get the basic steps, practice these steps diligently.
 
7. Wait till it feels right. Being led by the Spirit is not a feeling. You will never feel like forgiving someone. Feel like giving something away. We are led by faith. Faith comes. Lack of faith is lack of spending time in the Word. Faith comes by hearing and hearing by the Word of God.  Rom 10:17. When you hear, do it immediately while there is faith. It gets more difficult to do it, the longer you procrastinate.  God enables you to obey.
 
8. Shifting the blame, responsibility It is in human nature to wait for someone else.  Bystander effect.  The bystander effect, or bystander apathy, is a social psychological phenomenon that refers to cases in which individuals do not offer any means of help to a victim when other people are present. The probability of help is inversely related to the number of bystanders. In other words, the greater the number of bystanders, the less likely it is that any one of them will help. Catherine Susan “Kitty” Genovese (July 7, 1935[1] – March 13, 1964) was a New York City woman who was stabbed to death outside her apartment building in Kew Gardens, a neighborhood in the borough of Queens in New York City, on March 13, 1964.  37 or 38 witnesses saw or heard the attack and did not call the police. The incident prompted inquiries into what became known as the bystander effect or “Genovese syndrome”.
 
9. Disillusionment. We have tried and failed. We loose motion.    4770 Starting From Dead Stop – It requires six times as much power to start a flywheel from a dead stop, as it does to keep it going once it is in motion.  A locomotive must exert a pull of as much as thirty pounds for every ton of weight in a railroad car to start it from a standstill, and even more in very cold weather. Once the car is in motion, only about three pounds per ton may be needed to keep it moving on a straight and level track.  Disappointment can lead to passivity.  We simply do not want to be hurt again.
 
10. False spiritual expectation. 1983 God gave AJP a prophetic word. I specifically waited on God, that He would appear to me. he said: “If I appear to you this is what I will tell you. ‘Go and preach the gospel… Make disciples, teach them, and I will confirm my word. Etc” It is not the appearance that makes the difference. It is our obedience. Some wait till God would directly speak to them, and miss God speaking through their wives, children and family. Jesus spend 30 years obeying earthly parents and a small family and community of people in Nazareth.  God’s mission always remains the same: “go and tell”. There is no special message. It is His great commission to the church.

 
 

Categories
Social Relevance

Exposing the Spirit of individualism in the Church

Understand how the Spirit of Individualism is weakening the Body of Christ
When people want to start a new ministry, I often hear the following statement: “It should not be linked to a certain church or in the name of an existing local church, so as not to cause offense”
To me the basis of this statement is fundamentally flawed.  It is like someone is saying to their spouse: “let’s have children, but not name them, nor let them carry our surname, not to offend someone who may not like our family.” All churches are flawed, and has offended someone. Not even Jesus’ could please everyone, nor did all his disciples remain faithful.  There is no local church or denomination that is getting everything right, yet we all need to be part of this family. God has one family of which He is the father. (Eph 4:2-6) So much focus has been given in the Charismatic era on the ministry of the individual, the gifts and authority of the believer, our identity in Christ.  This emphasis is essential to get people to wake up to the fullness of their calling, inheritance and power in Christ. (Eph 1:17-21) Equally important is the truth that no man is an island, our growth is always connected with OUR growth in the body of Christ. (Eph 4:16) Essentially becoming a follower of Christ entails denying self and the taking up of our cross. (Mat 16:24) This refers to our obedience to Christ, even to the point of death.
Orange 3 parts For a person to grow spiritually, they have to eventually be part of a local intimate family. The pattern we find in Acts was either small group meetings from house to house the household of faith, or big gatherings or meetings drawing a crowd.  We need to find the balance between these two activities, and see how they actually compliment the other.  Why do we wait so long to initiate house churches? Should the outflow of big gathering not be to get the seekers into a local church, family, house church immediately? This solves the demand for follow-up activities after the meeting?
The DNA of church, God’s sanctuary is made up of three entities: The individual 1 Cor 6:19; the church in the Locality 2 Cor 6:16; the universal church 1 Cor 3:16 based on the context of these scriptures declaring that we are the temple of the Holy Spirit. In the case for the individual Paul warns that man cannot have intercourse with a prostitute and not become one with her. (1 Cor 6:15-18) In the second instance Paul addresses the Corinthian Church not to be defiled with the witchcraft in the city. (2 Cor 6:11-16) Then he warns all believers in general to remain holy and sanctified, set apart for God.  In is thus very clear that like an orange, a cell, within a cell, within a cell makes the orange the church is made op three parts. You cannot remove a part; A church where individuals are not born again that church becomes a lifeless institution like a social club. Individuals that do not partner and become part of the church in a location became rogue agents that do not submit to any authority. Local churches that separates them from the greater community of faith becomes Sects.  We are all three at the same time, to become the habitation of the Holy Spirit in the Earth.
Traveling ministry is biblical and in essence apostolic. It was one of the primary roles of the apostles to visit the local church in a certain location and to align them to the truth.   The goal was apostolic alignment to Christ, not to get a nice big offering.  Surely we should not muzzle the ox where he has trotted, a minister is worthy of our honor and support.  The premise and foundation is always family and relationship.  When traveling ministries operate on their own, with out a given family, they tend to build and gather people around themselves.  They inevitably build a family, yet without the nurturing and closeness that a true local family provides.  Being a traveling minister can be glorified. You can preach your best 10 sermons from meeting to meeting, people treat you like some kind of celebrity and give you their best treatment.  This is proper and right, but again not outside the context of family.
Kingdom & family is synonymous.  Our King is our Father! The godhead is in essence a family. The purpose of traveling ministers is thus, to strengthen and build the local family.  To come alongside the local leadership and assist, correct, admonish, rebuke and chasten the family to mature in Christ.
The mass gathering is a wonderful tool to strengthen the small group, making them feel they are part of a greater cause.  Being faithful to the few is not easy.  People begin to know another, nothing is hidden, accountability and correction can cause offense.  The Large gathering does not produce this kind of inward growth.  We need both the small group, household setting and the big large crusade setting.
At his point of time many people have become disillusioned with structured church, mostly because that Church has become alienated from the head which is Christ.  But being a structured church is not wrong or intrinsically evil. It is when the structure migrate away from their original position in Christ.  When this happens we need to question our loyalty to this church. Like most of the NT believers had to do the same, regarding their Jewish Faith upbringing. They had to decide to leave, and face persecution to become part of the new Jesus family.  Today people are leaving church, but not connecting again with church.  God has no plan B. Christ gave His life for His church.  Some seek a new expression of church but they are not willing to pay the price of obedience to Christ to become and be that accurate Christ-like expression. It is easier to only criticize, point finger but not doing anything to help or better it.
God’s heart is always family. God is in essence family, Father, Son and Holy Spirit.  Starting a ministry on your own, not linked to any family, not being send or under supervision of any existing family is dangerous and arrogant.  You will start this family without you knowing it, and soon there will be children, and without you wanting to be a family become a family – a church.  You are going to have to deal with the mess of raising and disciplining children, or you going to abandon them like many ministers do.
We as people find it hard to follow someone else.   It is in our human individualistic nature to always seek a new path, find our own way, do our own thing.  This pioneering spirit is wonderful and God has used it to start wonderful ministries to reform another human trait, the ability to get stuck in the familiar.  Both these traits need to come under the supervision and control of the Holy Spirit.  When we submit and obey the Spirit, we will never get stuck in tradition for our tradition is obedience to the Spirit.  Obedience to pioneer comes under His control for it to be properly mandated, else it can become mere ambition.  This brings us back to family.  A Family where God is the Father, and the fathers in the house submits and point everyone to the One and only True Father there will be no ambition, selfish interests, striving, competition, suppression and bondage.
This family has matured in Christ, and will cover the world with His Glory.  The current exodus out of formal religion is understandable in context of the church loosing its life and soul – Jesus Christ.  Yet the power of an Christlike family over generations cannot be underestimated! The God of Abraham, Isaac & Jacob! There is a generational power in a large family that helps the next generation, making it easier for them to move forward.  The enemy knows this and has released the spirit of divorce, betrayal, division and strive in the church trying to stop this Godly momentum.  You cannot build or plant a new church/family based on division.  You have to live and remain in honor, to also receive honor.
There is wisdom and much benefit being linked to a greater extended family. There are more resources, help and support, and a greater doctrinal accuracy.  It is evident that smaller separate groupings tend to enter into error more quickly. We need to learn to think WE and not ME. Jesus did not function on His own, he gathered friends (Disciples) around Him, he later called His family. (Mark 3:31-35) Paul always took an companion, and greets his Co-workers.  (Acts 19:29; Phil 4:3; Philemon 1:24; Gal 2:9)

We do not have it all together, but together we have it all. (Michael Wood)

Even more so, having more than one apostolic father and the input of all the five Ascension gifts gives balance and depth. (Eph 4:11-16) Some ministers speak out against the local church, then they should also not expect support from the local church.

May God continue to reform the church, so that the church can reform the Land. (Andre Pelser)

We need to come out of old obsolete structures and systems who are keeping His body in bondage, but not at the cost of the true Church.  I believe God has already preserved a remnant of true believers all over the World, that has kept true to His Word and the Spirit of Christ.  Churches who seek to continue to obey and reform into His likeness in everything they do.  The true church is build on a divine revelation of Christ. (Mat 16:18) This revelation installs an inward operating system that continually reforms and updates us to His present revealed truth.
 
Grace & Peace
 
Apostle Jan Oosthuizen
 
 
 
 

Categories
Blogs

Exposing the Spirit of individualism in the Church

Understand how the Spirit of Individualism is weakening the Body of Christ
When people want to start a new ministry, I often hear the following statement: “It should not be linked to a certain church or in the name of an existing local church, so as not to cause offense”
To me the basis of this statement is fundamentally flawed. It is like someone is saying to their spouse: “let’s have children, but not name them, nor let them carry our surname, not to offend someone who may not like our family.” All churches are flawed, and has offended someone. Not even Jesus’ could please everyone, nor did all his disciples remain faithful. There is no local church or denomination that is getting everything right, yet we all need to be part of this family. God has one family of which He is the father. (Eph 4:2-6) So much focus has been given in the Charismatic era on the ministry of the individual, the gifts and authority of the believer, our identity in Christ. This emphasis is essential to get people to wake up to the fullness of their calling, inheritance and power in Christ. (Eph 1:17-21) Equally important is the truth that no man is an island, our growth is always connected with OUR growth in the body of Christ. (Eph 4:16) Essentially becoming a follower of Christ entails denying self and the taking up of our cross. (Mat 16:24) This refers to our obedience to Christ, even to the point of death.
Orange 3 parts For a person to grow spiritually, they have to eventually be part of a local intimate family. The pattern we find in Acts was either small group meetings from house to house the household of faith, or big gatherings or meetings drawing a crowd. We need to find the balance between these two activities, and see how they actually compliment the other. Why do we wait so long to initiate house churches? Should the outflow of big gathering not be to get the seekers into a local church, family, house church immediately? This solves the demand for follow-up activities after the meeting?
The DNA of church, God’s sanctuary is made up of three entities: The individual 1 Cor 6:19; the church in the Locality 2 Cor 6:16; the universal church 1 Cor 3:16 based on the context of these scriptures declaring that we are the temple of the Holy Spirit. In the case for the individual Paul warns that man cannot have intercourse with a prostitute and not become one with her. (1 Cor 6:15-18) In the second instance Paul addresses the Corinthian Church not to be defiled with the witchcraft in the city. (2 Cor 6:11-16) Then he warns all believers in general to remain holy and sanctified, set apart for God. In is thus very clear that like an orange, a cell, within a cell, within a cell makes the orange the church is made op three parts. You cannot remove a part; A church where individuals are not born again that church becomes a lifeless institution like a social club. Individuals that do not partner and become part of the church in a location became rogue agents that do not submit to any authority. Local churches that separates them from the greater community of faith becomes Sects. We are all three at the same time, to become the habitation of the Holy Spirit in the Earth.
Traveling ministry is biblical and in essence apostolic. It was one of the primary roles of the apostles to visit the local church in a certain location and to align them to the truth. The goal was apostolic alignment to Christ, not to get a nice big offering. Surely we should not muzzle the ox where he has trotted, a minister is worthy of our honor and support. The premise and foundation is always family and relationship. When traveling ministries operate on their own, with out a given family, they tend to build and gather people around themselves. They inevitably build a family, yet without the nurturing and closeness that a true local family provides. Being a traveling minister can be glorified. You can preach your best 10 sermons from meeting to meeting, people treat you like some kind of celebrity and give you their best treatment. This is proper and right, but again not outside the context of family.
Kingdom & family is synonymous. Our King is our Father! The godhead is in essence a family. The purpose of traveling ministers is thus, to strengthen and build the local family. To come alongside the local leadership and assist, correct, admonish, rebuke and chasten the family to mature in Christ.
The mass gathering is a wonderful tool to strengthen the small group, making them feel they are part of a greater cause. Being faithful to the few is not easy. People begin to know another, nothing is hidden, accountability and correction can cause offense. The Large gathering does not produce this kind of inward growth. We need both the small group, household setting and the big large crusade setting.
At his point of time many people have become disillusioned with structured church, mostly because that Church has become alienated from the head which is Christ. But being a structured church is not wrong or intrinsically evil. It is when the structure migrate away from their original position in Christ. When this happens we need to question our loyalty to this church. Like most of the NT believers had to do the same, regarding their Jewish Faith upbringing. They had to decide to leave, and face persecution to become part of the new Jesus family. Today people are leaving church, but not connecting again with church. God has no plan B. Christ gave His life for His church. Some seek a new expression of church but they are not willing to pay the price of obedience to Christ to become and be that accurate Christ-like expression. It is easier to only criticize, point finger but not doing anything to help or better it.
God’s heart is always family. God is in essence family, Father, Son and Holy Spirit. Starting a ministry on your own, not linked to any family, not being send or under supervision of any existing family is dangerous and arrogant. You will start this family without you knowing it, and soon there will be children, and without you wanting to be a family become a family – a church. You are going to have to deal with the mess of raising and disciplining children, or you going to abandon them like many ministers do.
We as people find it hard to follow someone else. It is in our human individualistic nature to always seek a new path, find our own way, do our own thing. This pioneering spirit is wonderful and God has used it to start wonderful ministries to reform another human trait, the ability to get stuck in the familiar. Both these traits need to come under the supervision and control of the Holy Spirit. When we submit and obey the Spirit, we will never get stuck in tradition for our tradition is obedience to the Spirit. Obedience to pioneer comes under His control for it to be properly mandated, else it can become mere ambition. This brings us back to family. A Family where God is the Father, and the fathers in the house submits and point everyone to the One and only True Father there will be no ambition, selfish interests, striving, competition, suppression and bondage.
This family has matured in Christ, and will cover the world with His Glory. The current exodus out of formal religion is understandable in context of the church loosing its life and soul – Jesus Christ. Yet the power of an Christlike family over generations cannot be underestimated! The God of Abraham, Isaac & Jacob! There is a generational power in a large family that helps the next generation, making it easier for them to move forward. The enemy knows this and has released the spirit of divorce, betrayal, division and strive in the church trying to stop this Godly momentum. You cannot build or plant a new church/family based on division. You have to live and remain in honor, to also receive honor.
There is wisdom and much benefit being linked to a greater extended family. There are more resources, help and support, and a greater doctrinal accuracy. It is evident that smaller separate groupings tend to enter into error more quickly. We need to learn to think WE and not ME. Jesus did not function on His own, he gathered friends (Disciples) around Him, he later called His family. (Mark 3:31-35) Paul always took an companion, and greets his Co-workers. (Acts 19:29; Phil 4:3; Philemon 1:24; Gal 2:9)
We do not have it all together, but together we have it all. (Michael Wood)
Even more so, having more than one apostolic father and the input of all the five Ascension gifts gives balance and depth. (Eph 4:11-16) Some ministers speak out against the local church, then they should also not expect support from the local church.
 
May God continue to reform the church, so that the church can reform the Land. (Andre Pelser)
We need to come out of old obsolete structures and systems who are keeping His body in bondage, but not at the cost of the true Church. I believe God has already preserved a remnant of true believers all over the World, that has kept true to His Word and the Spirit of Christ. Churches who seek to continue to obey and reform into His likeness in everything they do. The true church is build on a divine revelation of Christ. (Mat 16:18) This revelation installs an inward operating system that continually reforms and updates us to His present revealed truth.
 
Grace & Peace
 
Apostle Jan Oosthuizen
 
 
 

Categories
Sermons

Die Tiende Vraagstuk

DIE TIENDE VRAAGSTUK

Die vraag oor tiende is soos die weegskaal vraagstuk in vele mense se lewens. Ek weet ek moet ʼn sekere gewig weeg, maar ek weet ook dat daai syfer nooit ʼn realiteit op my skaal gaan word nie, so ek bly maar stil en praat nooit daaroor nie. Niemand moet ook weet wat ek weeg nie, dis uiters belangrik dat dié inligting maar eerder net in my kop alleen bly. Die realiteit van die kerk se boeke is egter ʼn refleksie van hoe min mense werklik hulle tiende betaal.

In ons gemeente verplig ons niemand om tiende te betaal nie. Ons gee geen spesiale tiende koevertjies uit nie, en merk nie af wie tiende gee of nie. Al hoe ons weet wie getrou gee is die maandelikse internet betalings, of as iemand per tjek betaal. Die realiteit is duidelik, die meeste mense betaal nie tiende nie. Dit gaan skynbaar ook so met die meeste mense wat oorgewig is … maar die skrywe is nie om jou te kry om gewig te verloor nie, en ook nie om meer geld uit mense te probeer kry nie. Ek soek duidelikheid oor wat God wil hê ek as Sy rentmeester met Sy geld moet doen.

Tot hede is die praktyk oor tiende in ons gemeente die volgende: Alles wat ons doen moet uit geloof wees, mense word dus geleer om by God self te hoor waar en hoeveel hulle moet gee. Dit is ook die rede hoekom ons elke Sondag vir mense geleentheid gee om te deel wat God hulle gesê het en te getuig oor die seën van gee. Geloof kom deur die gehoor, en gehoor deur die Woord van God. (Rom 10:17) Hierdie skrywe is ook nie ʼn poging om mense te probeer forseer, manipuleer of te oortuig om tiende te betaal nie! Ons volstaan dat God gehoorsaamheid eer! As ons as kerk leierskap gehoorsaam is en bly, sal God vir ons sorg! Ons dank God dan ook vir diegene wat op hulle beurt gehoorsaam is God, want sodoende kry God alleen die eer!

Moet ek tiende betaal of nie?

Is dit nie maar net ʼn Ou Testamentiese wet nie? Ek móét soveel dinge betaal, en ek kom nie uit met my geld nie, ek het nie genoeg om my tiende te betaal nie! As ek my tiende betaal, gaan ek nie genoeg geld oorhê vir kos nie.

Daar is baie dialoog op die internet oor die misbruik van tiendes en offergawes deur televisie predikers en die wyse waarop hierdie predikers geld uit mense mergel vir hulle bedieninge. Daar word dan ook geargumenteer teen tiende vir die volgende redes: Die Jode betaal nie vandag tiende nie, want daar is nie meer ʼn tempel nie, en ook nie meer ʼn levitiese orde nie. As hulle nie tiende betaal nie hoekom word Christene verplig? Dit is ʼn Ou Testamentiese wet en dus nie meer op ons van toepassing nie. Nêrens in die NT word die kerk opgeroep om tiende te betaal nie, nie deur Jesus of die apostels nie. Tiende was bereken op landbou produkte en nie geld nie. Dit impliseer dus dat net boere tiende moet betaal en nie salaristrekkers nie. Indien mense wel ver moes trek met hulle produkte kon hulle, die tiende omruil vir geld.

Wat is God se doel met tiende? Lees (Deut 14:22-29)

Ons word nie meer regverdig deur die wet nie, maar die wet is ‘n leermeester ‘Tutor’ om ons te onderrig in God se wee. Indien iemand nie die onderrig van die wet ontvang nie, bring mense God is nie die skande soos ‘n seun wat werklik koning is deur sy genetika, maar omdat hy hom nie laat leer deur die koninklike hof nie, maar hy dwase besluite.

v23 die doel van die tiendes is om jou te leer om altyd die Here jou God te eer.

v27 vir die leviete wat nie ʼn erfdeel ontvang het saam met al die ander stamme nie. Hulle behoort aan die Here. (Num 18:20 – 32) Vergoeding vir die Leviete se diens wat hulle in die tempel doen, en hulle moet weer op hulle beurt ʼn tiende van dit wat hulle ontvang het aan die Here gee. (Neh 12:47) die leviete se tiende was vir die priesters. (2 Kron 31:6-21) het die hele volk getrou hulle hele tiende gebring en verdeel aan al die Levitiese seuns vanaf drie jaar en op, wat nog sou bedien in die huis van die Here!

v29 vir die vreemdelinge, wees en weduwee.

(Lev 27:30-33) v30 dit behoort aan die Here en is heilig. In (Jos 6:17-27 – 7:1-26) Lees ons van die stad wat aan die Here behoort en geheilig is met die banvloek. Niemand mag daarvan gevat het nie. Tog het Akan van die buit weggesteek in sy tent. Sy ongehoorsaamheid het daartoe gelei dat hulle nie die volgende stad kon beset en oorwin nie. Akan, sy familie en al sy besittings is saam met die buit verbrand.

(Deut 26:1-15) v10 Om God te aanbid omdat Hy jou uitverkies het en gebring het na die land.

Daar is verskillende offers gebring waarvan tiende maar net een was.

(Deut 12:6-7) brandoffers, ander offers, tiendes, julle gawes, julle gelofte-offers, julle vrywillige offers en die eerstelinge uit julle bees- en skaaptroppe bring.

(Neh 10:36-39) Die beste van die eerstelinge van die oes.

Waar bring ek en gee ek God se tiende?

Aangesien die engele nie God se tiende kom haal en opeis nie. Vir wie gee ons dit? En waar gee ons dit? (Deut 12:13-18) v13 Moenie jou offers sommer op enige plek bring nie. Alleenlik die plek wat die Here sal aanwys… dit sou later die tempel word. Ons glo jy sluit nie by ʼn gemeente aan nie, God voeg jou by. Ons glo dat elkeen wat deel is van ons gemeente deur God gestuur is, en dat God persoonlik in elke persoon se hart gewerk het om deel te wees.

v18 In die dorp saam met julle familie, en werkers en die leviete wat in die dorp woon… as die plek (tempel te ver is) mag julle by julle huis die tiende geniet. Tiende word geniet saam met die mense waar jy bly. Wanneer ons die hoofstuk van die begin af lees, sien ons dat hulle eers die afgode en afgodstempels moes afbreek en dan die Here met hulle tiende in hulle dorpe dien. Om jou tiende in ʼn dorp of plek te gee waar jy nie bly nie, is om jouself te verdeel, en nie algeheel betrokke te wees in die plek waar God jou geplaas het nie. Jou eerste verantwoordelikheid glo ek lê by jou plaaslike gemeente, want God wil dat Sy heerlikheid die aarde vul, en dit is hoekom hy elkeen van ons op ʼn sekere plek geplaas het om daar ʼn verskil te maak. Alleen is dit nie moontlik om in ʼn gemeenskap werklik ʼn verskil te maak teen duisternis nie. Daarom ons visie: “Reform the church to reform the land!”en “It takes an accurate church to raise a village!” (Mat 16:18) Wanneer gemeentes akkuraat funksioneer sal hulle nie die tiende net vir hulleself gebruik nie, maar uit die inkomste vir die wees, weduwee en arme voorsien. Verder sal hulle saam vir die betrokke organisasies met wie hierdie gemeente skakel en netwerk voorsien. Ons probleem is dat die meeste gemeentes nie soos ʼn liggaam funksioneer nie, en daar ʼn te groot skeiding is tussen die leierskap en die res van die gemeente.

Die tiende is gebruik om fees te vier en saam met die leviete, die wees, en weduwee asook jou werknemers. Uiteindelik was alle tiendes, en offergawes by een plek gegee naamlik die tempel! Dan is daar van jou verwag om “charitable” te wees. Die basiese fondasie stene van die Jode, is liefdadigheid en barmhartigheid. Daar is ʼn duidelike onderskeid tussen liefdadigheid en jou offers aan God. Die een kan nie sonder die ander nie. Jy kan nie jou offers bring en nie ook barmhartig wees aan almal wat oor jou pad kom nie. Jy kon ook nie barmhartig wees aan die vreemdeling en nie jou offers aan God bring nie. Jy moes beide doen, uit dankbaarheid vir wat God vir jou gee en doen!

Wat is die inherente geestelike vrug van tiende betaal?

Almal van ons beleef die angs en vrees wat oor ʼn mens kom, omdat jy besef jy gaan nie genoeg hê of uitkom met jou geld nie. Die enigste manier om hierdie vrees te konfronteer is deur die geloof. Deur jou tiende te betaal konfronteer jy juis hierdie vrees direk. Jou verklaring van geloof is nie net met jou woorde en belydenis nie maar ook jou dade dat jy volkome op God vertrou. Hy is my bron en nie ʼn mens nie!

Daar is iets geesteliks en heilig omtrent die 1ste tiende, die eerstelinge van ons oes. Jesus was God se beste gawe gegee vir ons. (Joh 3:16; 1 Kor 15:20, 23) Die kerk is die eerstelinge van Jesus se gawe en offer. (Rom 16:5; 1 Kor 16:15; Jak 1:18; 2 Tes 2:13; Rom 8:23). God werk deur die beginsel van die eerste gawe, die eerste offer, die eerste saad in alles wat Hy doen. Adam se eerste sonde bring ʼn vloek op sy hele nageslag. Die perfekte offer en gehoorsaamheid van Christus herstel God se plan en uit Christus kom ʼn nuwe nageslag voort. Ons eerste vrugte van ons inkomste is ʼn profetiese aksie en daad van geloof wat in die Gees gemeet en raakgesien word.

Die volgende punt is moeilik om te verduidelik. Maar sien dit in die gees. Daar vind ʼn geestelike “impartation” plaas wanneer ons, ons tiende en offergawes vir ʼn sekere gemeente gee. In die gees maak jy jouself deel van die openbaring en gewig van die spesifieke gemeente. Ek het dit al self beleef dat jong gelowiges selfs sonder dat hulle die Bybelskool of dienste gereeld bywoon, hulle in die openbaring en salwing van die liggaam begin optree asof hulle al lankal deel is omdat hulle getrou is in hulle bydraes. Hulle sê en doen dinge wat niemand vir hulle al geleer het nie, asof hulle dit inherent weet.

Indien ons nie tiende betaal nie, watse alternatief moet dan gevolg word om vir die gemeente se bedryfsuitgawes te betaal.

Geld moet dan tog van iewers af kom. Diegene wat teen tiende praat, moet dan uiteindelik ʼn alternatief voorstel oor hoe die predikante, werkers, huur, en bedryfsuitgawes van ʼn gemeente betaal moet word. Sommige stel dat die kerk bloot sy uitgawes bekend moet maak en dat mense dan soos hulle gelei voel daarvoor instaan. My kritiek op hierdie voorstel is; waar staan dit in die Bybel? Verder sal die gevolg wees dat net die ryk mense en vermoënde mense die las gaan dra in die gemeente. Wat is geestelik rondom hierdie proses, het iemand gebid en God vertrou sonder om iemand te sê?

Die Jode se alternatief vir tiende is ʼn Sinagoge belasting, waar jy letterlik jou sitplek by die Sinagoge huur per maand/jaar, die voorste sitplekke kos duurder.

ʼn Verdere voorstel wat ek gelees het, is dat predikers eintlik almal voltyds moet werk en soos Paulus ‘n tentmaker bediening hê en nie ʼn las is vir die gemeente moet wees nie. Dit is verseker ʼn moontlikheid; diegene wat dit wel al gedoen het sal vir jou sê wat ʼn swaar las dit op die persoon en uiteindelik die gesin plaas, en dat dit nie volhoubaar is nie. Daar is mense geroep vir dié bediening!

Wat moet die kerk met die tiende doen.

Dit is uiters belangrik dat die kerk wat hierdie tiendes en offergawes ontvang korrek volgens God se plan optree en handel en nie die altaar ontheilig nie.

Die tiende was hoofsaaklik vir Leviete en priesters – Die Christene in die NT het nie hulle tiende betaal nie, want dan moes hulle indirek hulle vyande en vervolgers betaal. Die Jode het Christus verwerp en gekruisig, en die vroeë Christene vervolg. Dit beteken egter nie dat hulle nie bydraes gemaak het nie. Hulle het bydraes versamel vir die in nood, en moes dit weekliks vergader en stoor tot Paulus sou kom en reëlings tref oor hoe dit na Jerusalem sal gaan. (Hand 11:28–30; Rom 15:25–27; 1 Kor 16:1-4) Paulus, Petrus en ander was nie net tentmakers nie, hulle het ook uit die bydraes van die Christene geleef. (2 Kor 11:8–9; Fil 4:15–18; 1 Kor 9:3-6) Die leviete se roepingsopdrag: Laat hulle nou u bepalings aan Jakob leer en u gebooie aan Israel. Hulle sal reukwerk voor U bring en brandoffers op u altaar offer. (Deut 33:10)

Die leviete is die eerstelinge van die 12 stamme wat aan God behoort. In die NT word die hele liggaam en al sy lede as lewende stene opgeroep tot diens en bediening. Daarom is die gebruik van die tiende nie net vir ʼn sekere uitverkose pastor wat al die werk doen en die res van die lede kyk toe nie. Die tiende is vir die liggaam. Dis hoe die liggaam van God in ʼn sekere lokaliteit beweeg en saam God se koninkryk uitbou! Die doel van die geld is nie om ons eie koninkryke te bou nie, ook nie net ons eie gemeente nie. Ons doel is om deur ons tiende en bydraes die geestelike koninkryk van God te bou deur die verkondiging van die evangelie.

Daar is verskillende bedieninge en variasies van bedieninge in die Nuwe Testamentiese kerk. Sommige is geroep om as priesters hulle reg tot ʼn inkomste op te gee en hoofsaaklik vir die Here te werk. Ander is geroep om as konings in die markplein op te tree. Ek glo nie dat die twee bedieninge noodwendig teenoor mekaar staan nie. As jy kan, moet elke bedienaar van God se Woord probeer om van sy of haar inkomste aan te vul deur ʼn beroep van die een of ander aard wat nie te veel van hul tyd opneem nie te beoefen. Ook sodat hulle in tred kan bly met die werklikheid van die beroepswêreld. Die wat in die beroepswêreld staan moet ook leer om te bedien, en God se woord te kan verkondig. Uiteindelik moet ʼn gesonde akkurate gemeente ʼn variasie van bedieninge ondersteun soos nodig.

Ek glo dat ʼn gesonde liggaam waar almal gewig dra en getrou is aan hulle bydraes, niemand iets sal kortkom nie. (Hand 4:32-37) ʼn Liggaam is ʼn lewende organisme wat spontaan en natuurlik aan elke lid voorsien, want elkeen leef en bestaan vir die ander. (we exist for the sake of the body) (1 Kor 12:25) Ek glo verder dat ʼn gemeente wat akkuraat Bybels funksioneer ook sal Netwerk met legitieme organisasies wat deel uitmaak van die liggaam, en as liggaam hierdie organisasies bystaan. Geen gemeente kan net na binne gee, en geseënd wees nie. Ons moet as gemeente uitgee na ander gemeentes en dele van God se liggaam. Omdat die regering nalaat op soveel sosiale gebiede word die druk meer vir die kerk om te help, met ouetehuise, kinderhuise, en die armes. Dis reg so, want dit is immers die roeping van die kerk, wat vir te lank op die regering afgeskuif het.

In die OT is die fokus op die hou van die wet soos ʼn formule. Die fokus in die NT is om deur die Here gelei te wees om te gee. Daarom die geweldige straf vir Ananias en Saffira se leuens teen die Heilige Gees. (Hand 5) Ons kyk baie keer hierdie radikale daad mis in die begin van die handelinge van die Apostels. God was weer besig om die eerste dinge te heilig.

Daar is so baie misbruik in die kerk omdat mense uit óf vrees óf hebsug funksioneer. ‘n Gemeente waar beproefde geloof die grondbasis is beleef nie hierdie probleme nie. Die kerkleiers vra nie vir geld nie, en maak nie ‘n appél op die mense om te móét gee nie. Op geen wyse nie! (2 Kor 9:5-7) “Dan sal dit gereed wees as ’n vrywillige dankoffer en nie as iets wat afgepers is nie… Elkeen moet gee soos hy in sy hart besluit het, nie uit spyt of dwang nie, want God het die blymoedige gewer lief.”

Spesiale behoeftes van die gemeente of van die in nood word wel bekend gemaak. (Hand 11:28–30; Rom 15:25–27)

Die gemeente lede maak ook nie hulle behoeftes aan mekaar bekend sonder geloof nie! Geen skimpe, enige vorme van manipulasie word geduld nie. “almal is vry om te vra en ook vry om nee te sê”; (Fil 4:15–18) Die beste manier om te gee is in die geheim. (Mat 6:4) Die apostoliese fonds bestaan vir hierdie doel. Geld of items word deur die apostoliese fonds gehanteer volgens individue se behoefte of in opdrag van die donateur.

Amal gee uit hulle oorvloed wat hulle oor het, of soos die Here lei (Deut 16:17; Spr 3:9; 1 Kor 16:2) Jy kan net gee wat jy het. (Jakob – Gen 28:20-22) Die hoofrede hoekom ons nie skuld moet maak nie, is omdat jy sodoende jou reg op jou geld vir iemand anders gee. Jy kan nie skuld maak en vrylik gee nie!

Wat is my tiende?

Die beginsel is duidelik. Van alles wat jy ontvang, die ekstra ongewone inkomste (Gen 14:20) Abraham het vanuit sy buit vir Melgisedek ʼn tiende gegee. (Gen 14:20)

ʼn Tiende van alles gevra. (Gen 14:20; Gen 28:22; Deut 14:23)

Dit is ‘n opdrag van God en heilig. (Lev 27:30–33; Deut 12:6–7; 2 Kron 31:4–8)

Getrouheid:

Ons is meer getrou om ons Sanlam polisse en versekering te betaal as om die Here se deel te gee. Sien, tiende is ʼn refleksie en getuienis van wie jy werklik vertrou. Dit is belangrik om te sien dat die verskil tussen die Ou Testament en die Nuwe verbond ʼn verskuiwing is van wet tot geloof, van werke tot gelei deur die Heilige Gees, van offers vir myself tot offers vir die liggaam. Die tempel bestaan nie meer nie, ons verantwoordelikheid is dus om Sy liggaam te versorg, die nuwe organiese lewende tempel.

Baie mense wil hulle tiende en bydraes iewers anders gee. As God regtig vir jou gesê het, is dit reg so. Maar ek glo binne ʼn liggaam word daar besluit watter organisasies ons ondersteun, wie ons help, en ons doen dit saam. Want soos in ʼn kompanjie in die weermag, wat alles saam doen en hulpmiddele en kos deel, elke troep nie sommer net kan besluit om kos uit die kombuis te gaan haal en vir ʼn ander kompanjie te gaan gee nie. Wanneer ons nie saam vir dieselfde goed gee nie, is dit soos ʼn weermag waar iemand ‘rank’ breek en ‘resources’ buite die kamp met ander deel. So neem ons ‘resources’ van die lokale troepe.

Mag die Here ons gedurig reformeer om meer en meer in lyn te kom met Sy Wil en Waarheid Jesus Christus!

Categories
Sermons

Kairos, Eternity Now!

ETERNITY NOW

Mark 1:15 The time (Kairos) is fulfilled, and the Kingdom of God is at hand. Repent and believe in the gospel!
καιρός kairós; gen. kairoú, masc. noun. Season, opportune time. It is not merely as a succession of minutes, which is chrónos (G5550), but a period of opportunity (though not necessity). There is really no Eng. equivalent to the word kairós, appropriate or opportune time, which when used in the pl. with chrónoi (times), is translated as “seasons,” times at which certain foreordained events take place

Ons day is as a thousand years, and a thousand years as ons day 2 Pet 3:8

Multiple fulfillment’s: Old Testament Prophesies fulfilled in their time, and yet again fulfilled years later in Christ.

“The Lamb slain from the foundation of the world” Rev 13:8 How is that possible? Jesus slain before time?

“Before Abraham was, I am” John 8:58

“I am the Alpha and the Omega, the Beginning and the End, Him who was, and is, and is to come” Rev 1:4 At the same time!

Declaring the end from the beginning Isa 46:10

without genealogy, having neither beginning of days nor end of life – Melchizedek Heb 7:3

For they drank of that spiritual Rock that followed them, and that Rock was Christ. 1 Cor 10:4

God “We are already seated with Him in heavenly place” Eph 2:6

THIS WHY JESUS WAS TEACHING HIS DISCIPLES TO GET OUR MINDS TO FOCUS TOWARDS HEAVEN:

lay up for yourselves treasures in heaven (Mt 6:19–20)

you will have treasure in heaven Matthew 19:21

THIS WAS FUNDAMENTAL TO PAUL TEACHING TOO:

storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. (1 Ti 6:19)

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. (Col 3:1–2)

while we do not look at the things which are seen, but at the things which are not seen (2 Co 4:18)

IT IS VITAL THAT WE DISCERN THE TIME (KAIROS) MOMENT.

Ask the Lord for rain In the time of the latter rain Zech 10:1 (Spring Rain)
Elijah heard from God: I will send rain (1 King 18:1)
Elijah had to declare it: “Go up, eat and drink; for there is the sound of abundance of rain.” (1 Ki 18:41).
Elijah had to pray it: then he bowed down on the ground, and put his face between his knees (1 Ki 18:42).
Daniel understood the prophecy that is was time: I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem Dan 9:2

YOUR SPIRIT IS TIMELESS SYNCHRONIZED WITH ETERNITY
We are old and yet should become humble like a child Mat 18:4
This is in accordance with the terms of the eternal and timeless purpose which He has realized and carried into effect in [the person of] Christ Jesus our Lord Eph 3:11
with an ETERNAL GOSPEL (good news) to tell to the inhabitants of the earth Rev 14:6
Eternal Word – Joh 1:1

Categories
Preke

God se Bloudruk vir Vriendskappe

Die Bybel is ‘n boek oor verhoudings. God is in wese ‘n drie-enige verhouding. Sonde is die dade wat verhoudings skade bring en verwoes.  Sonde het hoofsaaklik vier verhoudings verwoes: ons verhouding met God, met onsself, met mekaar en met die skepping.  Christus is God in mensvorm, om ons te wys hoe om al hierdie verhoudinge te herstel. Hy is die bemiddelaar en tussenganger wat ons verhouding met God herstel het, deur Sy eie lewe as offer te gee vir ons sonde en oortredinge.  Die hele skepping is in verhouding met al die dele van die skepping.  Die skepping is dus een groot verhouding van verhoudings! As een lid weggeneem word, affekteer dit die geheel.  God is dus ons antwoord en bloudruk vir verhoudings. Hoe meer ons nader aan hom leef, en in dieper verbondenheid met Hom leef, hoe gesonder en reg is ons verhoudings.  Om die Here te dien maak ons mooier mense: die vrug van die Gees, Jesus se voorbeeld wys ons hoe om in vergifnis en waarheid te leef.
Relationships are hard, exhausting, unpredictable, and time-consuming, which is one reason too many of us enjoy relationships with the lifespan of fruit flies. Relationships don’t come to us like Christmas packages, all neatly wrapped with ribbons and bows. Relationships come more to us like an abused package from the post office: ripped, torn, its guts spilling out, the contents often broken. (Beautiful, Leonard Sweet)

Ek kan jou nie seer maak, sonder om myself seer te maak nie. – Ghandi

Aristoteles se drie motiewe van vriendskap is: nuttigheid, plesier en assosiasie.  Ons het vriende nodig wanneer ons in nood is – Nuttigheid. Ons wil lekker dinge saam met vriende doen – Plesier. Ons voel meer waardevol wanneer iemand belangrik ons vriend is – Waarde.
In Johannes 11 wys Jesus ons ‘n baie meer dieper en goddelike motief.
Jesus leer ken die gesin tydens een van sy reise na Betanië, ’n dorpie net 3km buite Jerusalem, toe die oudste suster Martha Jesus in haar huis ontvang het. Luk. 10:38-42 Hier sien ons Marta is die ouer meer besorgde verantwoordelike een. Maria is die een wat Jesus se hart wou raak, sy wou niks mis nie.  Hy sou dikwels weer daar oorbly wanneer Hy in Jerusalem moes wees. Mark 11:11 Vriendskappe gaan werklik eers dieper, wanneer ons ‘n huis deel.  Daarom het Jesus se 12 vriende saam met hom geleef vir drie jaar.  Daar gebeur iets wanneer ons agter die voorgee van openbare profiele kom, wanneer ons mekaar beleef besig met aardse menslike dinge, soos kos maak, badkamers deel, toilette deel, slaapkamers deel. Dis ongemaklik en ongerieflik, maar dis waar ons werklik mekaar beter leer ken. Jesus se opgroeijare het meestal in Nasaret gebeur, ‘n klein gemeenskap van arm boere en skrynwerkers nie meer as 250 – 400 mense nie.  Almal het mekaar geken, moes alles deel, en huise was in klein groepies teen mekaar gebou.  Die lewe was moeilik en almal moes help, en hulle deel doen vir oorlewing.  Jesus verstaan dus verhoudings, Hy leef verhoudings!
Op hierdie tydstip van Jesus se bediening was dit vir Jesus gevaarlik om in Jerusalem te wees. Hy was amper gestenig ’n paar dae tevore, die Jode wil hom in hegtenis neem. Joh 11:8; 10:31, 39 Die familie weet dit, daarom net die in kennis stel woorde. “Die een wat jy lief het is baie siek” Hulle woorde wys hulle respek en geloof in Jesus, asook hulle vrymoedigheid met hom, Hy is hulle vriend. Hulle het hom al dikwels gehelp, en Hy sal hulle ook help.  Die dissipels is soos gewoonlik meer op hulle self ingestel as op die Here.  Hulle verstaan nie Jesus se woorde nie en hulle maak die verkeerde gevolgtrekkinge. Jesus moet hulle reguit verduidelik wat Hy bedoel toe hy eers sê Lasarus slaap, dat Lasarus dood is, want hulle verstaan nie.  Thomas se woorde, dat hulle saam met Lasarus gaan sterf, dui op sy pessimisme soos gewoonlik, Thomas die twyfelaar is bekommerd vir sy eie lewe. (Joh 14:5; 20:24–29)
Jesus het dus geweet Lasarus is dood, nogtans gaan Jesus nie onmiddellik nie. God wil die omstandighede gebruik vir Sy glorie.  Jesus sê Hy is bly dat hy nie onmiddellik gegaan het nie, want die Vader gaan die Seun verheerlik.  Vriendskap is ’n hefboom, ’n onsigbare band wat jou verplig om te help.  Mense sal op grond van ’n vriendskap dinge doen, wat hulle nie eintlik wil doen nie. Vriendskap is ’n emosionele kommoditeit.  Jesus bied sy vriendskap en liefde, maar laat hom nie verbind nie.  Dit moes maar ‘n bitter pil gewees het vir Marta en Maria om te sluk, dat Jesus nie dadelik kom nie.
Jesus se optrede druis in, teen wat reg is oor hoe die meeste mense vriendskap verstaan.
Jesus laat weet hulle nie dat Hy nie nou dadelik gaan kom nie – dus swak kommunikasie.  Jesus gee nie onmiddellik in tot hulle noodroep nie – dus nie ingestel op menslike behoeftes nie – Maar die wil van die Vader. Hy het voedsel beskikbaar om hom te vul wat nie van ’n mens is nie.  Joh 4:32, 34 Vgl Mat 4:4 Hier leer ons ook ‘n waardevolle les: Ons soek nie vriende omdat ons ‘n behoefte het na vriendskap nie, Jesus was die seun van God, en het niemand se hulp nodig gehad nie, ook nie vriende nie.  Tog kies hy vriende. Is hy die gestuurde wat vriende uitkies.  Dis die kern van die groot Kommissie: “Gaan dan heen en maak Vriende van alle nasies.” Ons kies dus nie ons vriende op grond van waaroor ons alles saamstem, en dat ons van dieselfde goed hou nie.  Ons kies ook nie vriende omdat hulle iets vir ons gedoen het nie.  Dis maklik om liefde te gee, as ek dit eers ontvang het. Jesus stuur ons, om ons vyande lief te hê, (Mat 5:44-48) om vriende te maak van mense wat vir ons niks kan beteken of gee nie.
“As u hier was sou Lasarus geleef het” Hulle verwyt liggies Jesus se afwesigheid. ( Joh 11:21; 32) Selfs die begrafnisgangers en toeskouers verwyt hom ook. Joh 11:37 “Kon Hy wat die oë van die blinde man geopen het, nie maak dat hierdie man ook nie gesterf het nie?” Maar Marta en Maria neem nie “offense” nie.
Beide Maria en Martha spreek hulle geloof uit: ek glo: (Joh 11:7)
– Sy erken Jesus as die gekose Gesalfde (Messias: Christus – vgl. Joh 1:20,41).
– Hy is die Seun van God (vgl. Joh 1:34,39; 10:36)
– en die Profeet wat na die wêreld toe gestuur is (vgl. Joh 3:31) om God aan die mense bekend te maak. In een asem ’n belangrike getuienis oor Christus.
Offense: verwoes die vloei tussen en skakeling, konneksie tussen mense.  Moet nie offense vat teenoor die Here, omdat jy dink Hy laat is nie.  (Jes 55:8-9)
Jesus se trane wys egter op Jesus se seer in hierdie verhouding.  (Joh 11:38)  Hy het al by meer as een geleentheid vir hulle gesê, dat Hy gaan sterf. Hier by die dood van Sy vriend Lasarus, sien Jesus Sy dood. Hy moes dink aan die sonde las van hierdie mense wat Hy eersdaags sal moet dra, en hulle sien dit nie. Die Griekse woord “groaning”, embrimaomai  (em-brim-ah-om-ahee); Strong’s #1690:  Derived from en,  “in,” and brime,  “strength.” The word is used to express anger (Mark 14:5), to indicate a speaking or acting with deep feeling (John 11:33, 38), and for stern admonishment (Matt. 9:30; Mark 1:43). to roar, storm with anger; to be enraged, indignant, to express indignation against someone.  Since Christ could hardly have felt anger toward Mary and the mourning friends, it is probable that his deep emotion was due to his inwardly protesting the indifference, ignorance, blindness, thoughtlessness, of the people… seeing His own coming death… the crucified the wrong person.
Die grootste hartseer in enige vriendskap is, dat jou vriend(in) jou nie sien nie. Jou maat sien nie jou hart nie, sien nie jou swaarkry, lyding of swaarheid nie.  Dis die een enkele sonde/oortreding wat enige verhouding op die afdraandpad kan stuur en uiteindelike verwoes. Die persoon wat die naaste aan my is, sien my nie!  Jesus se liefde is groter as ons oortredings, Hy gee nog steeds Sy lewe, en vergewe ons.
Deur hierdie wonderwerk wil Jesus iets van die glorie van die verhouding (eenheid) wat Hy met die Vader het vertoon.  Let op Marta se woorde; “God sal U alles gee wat u vra” Toe Jesus by die graf staan bid Hy nie eers nie, Hy sê: “Ek dank U Vader dat U my verhoor het, ek weet dat U my ALTYD verhoor” Jesus het ‘n vriendskap, Vader Seun verhouding met die Vader.  As jy iemand enigiets kan vra is jy goeie vriende met daardie persoon.  Dis is die crux van die evangelie, Ons kan God “Pappa” noem.  Geen ander geloof op aarde het hierdie benaming vir hulle God nie.  Hierdie sou later ‘n tema word in Jesus se prediking, die feit dat ons deur ons geloof in Christus ook God enigiets kan vra. (Joh 14:13; 15:16)
Tweedens wil Jesus met die einde van alle vriendskappe deel naamlik die dood. Ons sê so graag “Friends forever”, maar besef vandag dit is ‘n illusie! Jesus wek Sy vriend op, en verklaar: As julle in My glo sal julle sekerlik nie sterwe nie.  Daar is geen ewige vriendskap sonde vriendskap met God nie.  Soos selle mees gesond is wanneer hulle verbind is aan mekaar, is ons die meeste gesond wanneer ons eerstens met God versoen is.

Indien ons nie eers met God vriende is nie,
gaan ons altyd goddelike eise stel aan aardse vriendskappe wat nie kan hou nie.

Na Jesus se opstanding, en uitstorting van die Heilige Gees word die kerk die vrug en resultaat van mense wat eers met God herstel en versoen is, en dan in ‘n goddelike eenheid met mekaar leef. Die eenheid in die Handeling Kerk is gegrond op: Acts 4:32; “Een van hart en sinne” – Afwesig in die vlees maar tog teenwoordig Col 2:5 – As een lid ly, ly die hele liggaam – 1 Cor 12:26.
Laastens: Joh 11:44 Lasarus word weer lewendig, sonder seremonie, en groot vertoon. Jesus spreek bloot ‘n woord, en Lasarus word lewendig.  Jesus bly nie eers vir ete nie! Weereens verbreek Jesus die reels van aardse-vriendskappe. Jesus gee daarop opdrag dat Lasarus losgemaak moet word sodat hy kan huis toe gaan.
Jesus se vriende het Hom nie gesien nie, die mense vir wie Hy Sy lewe gee, het Hom nie ontvang nie, maar daar was een vrou wat gesien het. Maria kom salf Sy voete met duur olie in die volgende hoofstuk. Joh 12:1–8 (Vgl Mat 26:6; Mark 14:3) Sy moes tydens Lasarus se opwekking, Jesus se oë gesien het, sy het dieper gekyk, en verstaan dat Jesus eersdaags Sy lewe gaan gee vir die mensdom.  Niemand anders het Jesus se vooraf leiding gesien of verstaan nie, Hy moes Sy las alleen dra.  Ons ontvang deur die geloof dié geskenk van Jesus se geregtigheid, hierdie spesiale verhouding met die Vader.  Deur ons verbondenheid met die Vader laat Hy ons anders kyk. Ons vergeet van onsself, en sien ander se seer en las raak.  Ons kyk met Jesus oë.
 

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Sermons

How deeply are we connected in Marriage

God instituted marriage since Adam and Eve, (Gen 2:24) for us to experience the union that exists in the Godhead. (Joh 17:21) The Trinity is a mysterious union of oneness. We do not worship 3 Gods, He is one. (Deut 6:4) Yet they are distinctively different. This unity of diversity is the end goal of the marriage relationship.
“ Have you not read that He who made them at the beginning ‘made them male and female,’ and said, “For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Mat 19:4-5)
Mixure of sand2The marriage ceremony symbolizes covenant. The giving of rings, an unbroken circle, and symbol of eternity, the vows, pointing towards a lasting covenant made.
In the Old Testament covenant, the procedure required blood: An animal was slaughtered to testify to the fact that we, after our death cannot change our will and testament. The emphasis is on: CANNOT! It is impossible to separate!
We may not feel “one” most of the time, yet like two containers of different kinds of sand mixed together, it is impossible to completely separate the two substances again. This oneness occurs and develops like a new tree planted, it grows and matures over time, become stronger and more evident.
You and your partner are more “one” than you may think.
Let’s look at some research being done over the last two decades on synergy and harmony in a long-term relationship.

Oneness instituted with first intercourse.

In Jewish culture, the marriage was consummated not with the solemn words of the preacher, but with the act of intercourse. In Biblical times, a couple consummated their marriage in a room, called the chuppah. After their union they would come out and the bed linen presented for the evidence of blood. This was to proof the chastity of the bride. It is obvious that God intended the consummation of marriage to be a covenant making between two individuals. The circuitry of the brain gets wired through first experiences: Should two individuals not wire together at the same time, writing a code of unity from the start? When we had sex with a number of people, our brain circuits becomes set in a certain way, it can be quite a challenge to find and bond with a partner with weird adapted circuitry.
Women retain and carry living DNA from every man with whom they have sexual intercourse, according to a new study by the University of Seattle and the Fred Hutchinson Cancer Research Center.  http://archive.is/phVpT#selection-805.0-805.190

The Bonding chemicals release with first intercourse

Jeremy Wiles explain the internal mechanism of our first sexual encounter well.
There’s a reason why breaking up from a sexual relationship is much more emotionally painful and much harder to forget than one that didn’t involve sex. There are several neurochemical processes that occur during sex, which are the “glue” to human bonding. Sex is a powerful brain stimulant. When someone is involved sexually, it makes him or her want to repeat that act. Their brain produces lots of dopamine—a powerful chemical, which is compared to heroin on the brain. Dopamine is your internal pleasure/reward system. When dopamine is involved, it changes how we remember. The other part is oxytocin, which is designed to mainly help us forget what is painful. Oxytocin is a hormone produced primarily in women’s bodies. When a woman has a child and she is breastfeeding, she produces lots of oxytocin, which bonds her to her child. For this reason, mothers will die for their child, because they’ve become emotionally bonded due to the oxytocin that is released when they’re skin-to-skin with their child. The same phenomenon occurs when a woman is intimate with a man. Oxytocin is released, and this makes her bond to him emotionally. Have you wondered sometimes why a woman will stay with a man who’s abusing her? We know now that it’s because she bonded to him emotionally because of the oxytocin released during sex. Men produce vasopressin, which is also referred to as the “monogamy hormone,” and it has the same effect as oxytocin has on a woman. It bonds a man to a woman. These “bonding” agents narrow our selection to one person. That is wonderful in a marriage relationship but really bad in a dating relationship because you lose your objectivity when you’re searching for your potential lifemate.[1] Oxytocin is a pro-social hormone released during body contact. It is involved in nursing behavior, trust and “mind-reading” as well as counteracting stress and fear.  All these chemicals working in the body have one obvious goal namely: oneness, bonding, intimate closeness and dependency on another. It is also true that physical sex does not satisfy the deepest of desire in the human spirit, we need to connect and synchronize soul and spirit to experience sustainable bliss.

Learn to Work together:

Elizabeth Bernstein writes in her blog “When It Never Gets Easier to Say Goodbye”:
Scientists believe the attachment system is an evolutionary process that humans developed to survive. Early hunter-gatherers learned to work together, and children perished without the care and protection of an adult.[2]
Over time we learn to develop an intricate pattern of working and operating together to deal with life over time. For example: One partner focuses on the finances, the other on child raising. The one partner knows how to use technology, the other one are good with building social relationships. We both add to the relationship based on our diverse personalities, values, skills and talents. This is why it is so painful when we detach from each other, the person you have relied on is gone. Once we move beyond the romantic phase, and the power struggle phase remaining committed we eventually begin to celebrate our differences. For it is our diversity that is really useful when it comes to teamwork. Initially we try to change our partners to be like us, but eventually, we begin to see that it is their unlike-us-ness that is most useful.

Your relationship has a unique thumbprint

John Gottman says that all relationships have patterns, sort of like a thumbprint. And, that by witnessing just a small portion of the relationship pattern, (the thumbprint, if you will) he can make a fairly accurate call on whether the relationship will survive. Gottman has screened thousands of couples over more than 30 years, getting scientific proof on what make some relationships last and others fail. He has discovered that couples who argue more, is not necessary in more danger than seeming peaceful couples, the bottom line is the 5:1 ratio, 5 Times more positive experiences than negative ones. Each couple develops unique internal dynamics of problem solving, negotiating daily challenges. [3]

You Share a brain

Celia Harris and colleagues at Macquarie University recently reviewed their previously published and new research on social remembering by long-term intimate couples. “Remembering together – How long-term couples develop interconnected memory systems”
Together, couples were able to put together “richer, more vivid descriptions” of moments they’d shared, and, at times, the way one partner remembered something helped the other person see an old memory in a new light. Though, of course, we also know that human memory is incredibly faulty, and that a story can change from one telling to another. So it’s less that couples help each other remember an objectively accurate account of what happened and more like they help each other put the event in its proper emotional context. The memory-enhancing effect was most pronounced in older couples, and it worked better for partners who were kinder to each other and who reported having more intimate relationships, Fradera notes. Be nice to your partner; he or she may be the keeper of many of your memories. [4]

We create our own unique vocabulary.

Erin Brodwin writes the following in her blog about: “Science says these 5 things happen to couples that’s been together over a long time” I include her following points.
Ever get a text from your significant other that means absolutely nothing on its own but carries a certain significance that you can’t quite explain? This “insider” language is one of the first signs that the two of you are operating in sync, writes Shenk. According to a study from University of Texas professor of communication Robert Hopper, secret communication accomplishes two things: First, it helps deepen your bond — romantic or platonic. Second, it establishes a unique, shared identity. Private language can include everything from inside jokes to nicknames, writes Ohio State University psychologist Carol Bruess in a study of romantic couples. Bruess’ research suggests a link between how often partners use these private words and how satisfied they are with their relationship. Bruess found that the more often couples used secret words and phrases, the happier they tended to say they were. [5]

You start to sound alike

In addition to having their own private vocabulary, long term couples eventually “start to match each other in the basic rhythms and syntactical structures of their speech,” writes Shenk. Part of that is a result of a phenomenon that psychologists call “emotional contagion.” Basically, when two people spend enough time together, they begin to match each other’s speech patterns. We mimic everything from the other person’s accent to the amount and length of pauses he or she puts between words and sentences. There’s some evidence to suggest that these changing speech patterns can even serve as one indicator of how long a couple might stay together. Part of a 2010 study of language use among couples that looked at couples’ text messages, for example, found that when two people “sounded” more alike (in terms of the words and language structure they used in their messages) they were also more likely to still be dating three months later.

You have a bunch of inside jokes that no one else thinks are funny.

Research suggests that couples are more likely to mirror each other’s body language — which in turn makes them look alike — because they’re drawing from a wealth of knowledge that only they share. This “insider info” — all of your shared experiences and memories — informs your gestures, posture, and the words and phrases you use with each other. A 2007 study, for example, found that people were more likely to copy each other’s eye gaze when they’d both heard the same background information before their conversation.

You start to look alike.

University of Michigan psychologist Robert Zajonc conducted an experiment to test this phenomenon. He analyzed photographs of couples taken when they were newlyweds and photographs of the same couples taken 25 years later. The results showed that the couples had grown to look more like each other over time. And, the happier that the couple said they were, the more likely they were to have increased in their physical similarity. http://www.livescience.com/8384-couples-start.html In his influential 1987 study, psychologist Robert Zajonc found that there’s a very obvious reason that married couples start to look alike: They use the same muscles so often that, over time, they start to mirror each other. This coordination of movement isn’t accidental, says Shenk. Instead, it “reflects what psychologists call a ‘shared coordinative structure’ which includes how we harmonize our gaze, body sway, and the little mannerisms and idiosyncrasies of how we speak.

You stop self-censoring

The way most of us speak with strangers, acquaintances and even close friends are markedly different from how we talk when we’re alone with our partner.
When we’re with others, most of us “self-monitor.” That is, we try to please the people around us by adapting our behavior to suit theirs. But when we’re with an intimate partner, we let go of this pattern of behavior and instead “talk fluidly and naturally,” Shenk writes. In other words, we stop having to constantly check ourselves before we speak. We’re more candid and more open. Many of the pairs Shenk talks to in his book have such a relationship. University of California Berkeley psychologist Daniel Kahneman, for example, tells Shenk: “Like most people, I am somewhat cautious about exposing tentative thoughts to others.” But after he’d spent a few years working with his research partner, cognitive psychologist Amos Tverksy, “this caution was completely absent.”

You have unconsciously selected the best DNA for a healthy offspring:

Sheril Kirshenbaum writes a brief for CNN, on the science of kissing. The lips are the most exposed erogenous zone, and a good kiss can lead us to unconsciously coming back for more. These experiences lies deep in our unconscious mind and memory, because of the involvement of all our five senses, leading to attachment and bonding.
Beyond obvious mood spoilers such as poor hygiene and bad breath, we each have a distinct natural scent that appears to guide us toward choosing a partner with compatible DNA. Scientists have found that women prefer the scents of men with a complementary set of genes that code for the immune system. The benefit may be that if children come along down the line, they would be well-equipped to ward off disease. [6]
I hope I have made my point! We are more “one” than we think or feel. These attachments are mostly on an unconscious level, but we need to consciously agree and live a covenant lifestyle towards each other too.

Practical Steps to Preserve the Unity

twotreesone1) Understand the eternal value and quality of the covenant relationship. What a big difference will it make when we realize the problem is not your partner. The two of you are not that much different, you mostly want the same things. This is my experience with counseling couples over the years that both partners crave and desire the same things. The wife may complain that she did not feel loved and appreciated anymore because the husband is away a lot for business, the husband would complain that he does not feel connected with his wife, because she spends too much time with their children and her girlfriends.
The Godhead exists because unity is always first on the agenda. They always begin from this premise. You will handle a disagreement differently when you start from the point of what the two of you agree on. There is no escape, no separation, no hiding, no detachment – no divorce! We have to work it out. Divorce is simply never an option. We keep on engaging, trying, working it out, have love find a way, we keep on growing, becoming better. Do not take offense, and guard your hearts!
2) Covenant language. Many couples talk themselves out of marriage because they have already separated in their hearts. Point 1 deal with the heart; point 2 deals with our words. We should never use the word divorce. We check our tone of voice. Our tone should always be respectful, mixed with honor. We speak life not death. Beware of complaining, murmuring and negative talk. Also be aware of the criticism, contempt, stonewalling and defensive talk – John Gottman’s four horses of the apocalypse announcing the end and ruin of the relationship. Song of Solomon is a beautiful expression of the language of covenant partners in love! May we never stop to speak love poetry.
3) Covenant actions. Actions speak louder than words. What do our actions testify off? The proof is in the doing. Doing the small things, being kind, and mindful. Covenant decisions and loyalty. Is it loyal to your partner to share deep heart issues with anyone, but your partner? Quality time! Keeping one another informed. Do not take any decisions unless you are in agreement. This is the primary way to honor and respect each other. Gottman’s 5:1 ratio is all about positive bidding. The couples that continue to remain happy in the relationship are the ones that get a 70 % positive result. This entails both parties denying of self. Dying to self and putting your partner’s needs first, is a powerful covenant action!
When our dog gets sick, we do not kill them, nor leave them to recover by themselves. We take them to a veterinarian. The same with our cars, when they break, we do not abandon them, and solemnly swear to never drive them again, rather we take them to a mechanic. Why do we give up on our marriages so easily? We are so reluctant to go for help, or go for counseling. We can read a book, or go to a marriage retreat. We can go to our pastor and get help. Marriage is holy, and worth fighting for!
[1] http://www.charismanews.com/opinion/39405-science-proves-premarital-sex-rewires-the-brain
[2] http://www.wsj.com/articles/SB10000872396390443995604578002352537833908
[3] Why Marriages succeed or fail. John Gottman
[4] Harris, C., Barnier, A., Sutton, J., & Keil, P. (2014). Couples as socially distributed cognitive systems: Remembering in everyday social and material contexts Memory Studies, 7 (3), 285-297 http://digest.bps.org.uk/2014/07/remembering-together-how-long-term.html
[5] http://www.businessinsider.com/couples-have-a-shared-mind-2015-5[6] http://edition.cnn.com/2012/02/14/opinion/kirshenbaum-science-kissing/